John Calvin on the Diaconate and Liturgical Almsgiving

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L'auteur nous propose dans cet ouvrage une étude de l'enseignement de Calvin sur le diaconat (le diacre, dans les églises protestantes a pour mission de veiller au soin des pauvres et des malades). Elle dégage l'exégèse et l'historique de cet enseignement et montre dans quelle mesure celui-ci était suivi, en examinant la collecte dans les différentes églises protestantes de l'époque.

Publié le : dimanche 1 janvier 1984
Lecture(s) : 1
Licence : Tous droits réservés
EAN13 : 9782600331081
Nombre de pages : 312
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Travaux d’Humanisme et Renaissance N° CXCVII
{p. 4}Charity emblem of the Aumône-Générale, final page of La Police de l’aulmosnedeLyon 1539 (enlarged)
Ouvrage numérisé avec le soutien du Centre national du livre
Comment citer ce livre ? Cette publication numérique résulte d'une conversion de l'édition papier. Afin que les lecteurs des différentes formes de l'ouvrage aient des références communes, le numéro de page de la version papier est reporté dans le flux ou dans la marge du texte, sous la forme{p. AAA}. Ce livre est cité de la même manière que sa version papier : Auteur (Prénom NOM) ou (NOM, Prénom),Titre de l'ouvrage, Lieu d'édition, Éditeur commercial, année de publication (Titre de la Collection, no dans la collection), p. AAA. Références numériques :
EAN : 9782600331104
Copyright 2013 by Librairie Droz S.A., 11, rue Massot, Genève. Référence de l’édition papier : © 1984 by Librairie Droz S.A., 11, rue Massot, Genève.
All reserved reserved. No part of this book may be reproduced or translated in any form, by print, photoprint, microfilm, microfiche or any other means without written permission.
{p.7}To : The Church of Christ in Zaïre.
The author apologizes for the length and number of quotations yet retains them on the grounds that many of the texts are not easily accessible, particularly to North American scholars. Since the purpose of many chapters is a contextual study – Calvin in the exegetical history of a passage – it is important that readers be able to see the nuances of the context as well as the conclusions, and new light is cast on the better-known texts by an understanding of their similarities to, and differences from, their historical settings.
The method of transcribing, translating, and citing of sources is organized as follows. Manuscript sources have been transcribed according to standard rules. For example, the lettersu and v, and i andj are always distinguished ; accents are added in sixteenth-century French only as necessary for easy intelligibility. All published texts are quoted as printed as regards orthography, with a few regular exceptions : the same letters are distinguished as in manuscript transcription (though certain Latin pronouns on which modern grammars are not uniform appear in several ways, e.g.,eius, ejus). On rare occasions punctuation and capitalization have been modified where the sense was not readily apparent. In many cases the printed texts are early editions, and often the works in question have not been re-issued. As much as possible, reference is made to modern editions, even where an older text is quoted (e.g., Calvin’s own Latin Chrysostom). The Greek fathers quoted from Migne are usually given in the Latin, except where the point in question is the word choice, on the grounds that this language is a more natural medium for most sixteenth-century historians than is Greek. For the works of Calvin himself, the basic texts are, of course, found in theCalvini Opera (Corpus Reformatorum = CO), theOpera Selecta (OS), and manuscripts of the Bibliothèque publique et universitaire de Genève.
All translations are those of the present writer, unless otherwise indicated. It is with pleasure that I recognize my debt to Prof. Pierre Fraenkel for checking the German, and to Dr. Irena Backus for portions of the Latin. My translations are generally fairly literal rather than literary, since fine shades of meaning are often involved. The original language is given in the notes, with one perhaps surprising exception. The major portion of the Calvin quotations arenotgiven in both forms, if the originals are found either in theCalvini Opera or theOpera Selecta, since these series are presumably readily10}{ p . available to any student of the Reformation. This methodological decision presents a few difficulties, especially for Calvin’s biblical commentaries, for which the fine literary translations are sometimes not very helpful for a philological study of a particular theme. One remedy for this has been to insert the key Latin words where that is of significance for the discussion. (The few words in parentheses are found in the English translations, the more frequent Latin words in brackets are this writer’s additions.) In a few cases, for example, the Psalms commentary, modifications are more extensive because the English was made originally from the French commentary, not the Latin.
The method of citation requires a few words of explanation. For most references, a short title form is used – author, short title, (vol.), page. This applies generally to all secondary sources, with one or two exceptions. In chapters of exegetical history, the citation form is frequently abbreviated. All discussions of the given verse or pericope are noted simply by author and page, if the source is a commentary, sermon, gloss, etc., on the passage in question. In any case of
possible confusion, for example, chapter nine dealing with two pericopes, the appropriate biblical reference is given. Exegetical comments drawn from systematic works, treatises, etc., are listed according to the usual short title form. Citations of Calvin follow standard form : book, chapter, paragraph for the Institutes of the Christian Religion,reference for commentaries and biblical homilies ; volume-column for theCalvini Opera, volume-page (not line) for the Opera Selecta. The final bibliography contains all primary sources, but only the secondary ones actually cited in text or notes.
The secondary sources in the bibliographical chapters, especially in four and five, may seem excessive. Some thought was given to revising the long notes out of the published text. However, there exists no complete English bibliography on the relationship of social welfare reform and the Reformations, and the major German volume by Fischer approaches the discussion from a different angle, besides omitting a number of the English materials. The present contribution to the discussion does not claim to be exhaustive but it may serve in lieu of a bibliographic essay for those who would like to carry the investigation further.
A debt of gratitude is not paid ; it is acknowledged, with thanksgiving to Giver and givers. May all those who have taught me to know, and to know about, the Church through space and time find here acknowledgement of my deep gratitude.
Some I would thank by name : my parents, Charles and Anne McKee.
{p. 11}My teachers, particularly those at the Divinity Faculty of the University of Cambridge, and the history department of Princeton Theological Seminary.
Those especially concerned with this project :
Dr. Edward A. Dowey, Jr., advisor, friend, and Calvin mentor, and Dr. James H. Nichols, wise counselor and gracious example, my guides in doctoral studies at Princeton Theological Seminary.
Dr. Pierre Fraenkel, Genevan advisor and mentor in historical exegesis, and his assistants, Dr. Irena Backus and Dr. Pierre Lardet, S.J., at the Institut d’histoire de la Réformation, Geneva. Thanks also to the Swiss government, which made possible two very pleasant and profitable years of research in Geneva.
Dr. Robert M. Kingdon, University of Wisconsin-Madison, who generously read earlier drafts of chapters four and five.
Dr. Charles Willard and others at Speer Library, Princeton Theological Seminary ; Dr. Louis Binz and others at the Archives d’Etat de Genève ; Dr. Alain Dufour and others of the Musée historique de la Réformation, Geneva, and the librarians of the Bibliothèque publique et universitaire de Genève ; and others in many scattered libraries and archives, particularly in Switzerland and Germany.
Mrs. Judy Lang, patient and smiling typist.
Particular thanks and appreciation to Dr. Alain Dufour for graciously including this text in Droz’s notable series Travaux d’Humanisme et Renaissance.
One learns by writing. Among other things, one learns that the custom of claiming all faults for one’s own is firmly based in fact. I follow custom with conviction, even as I thank those who have helped me in so many ways.
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