La famille et l'amour sous le Haut-Empire romain - article ; n°1 ; vol.33, pg 35-63

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Annales. Économies, Sociétés, Civilisations - Année 1978 - Volume 33 - Numéro 1 - Pages 35-63
The family and love in the Early Roman Empire
Between the age of Cesar and that of Marcus Aurelius, sexual morality and sexual practice underwent a profound transformation. A sexuality in which the essential thing was to be active, was generally replaced by a heterosexual sexuality; a morality of obligatory acts gave way to a morality of conjugal love, in which the couple was the normal unit; and, finally, marriage became an institution adopted throughout the society. More generally, a morality of statutory acts (which differed according to social class) and of interdictions rooted simply in the feeling of shame gave way to universalist morality of interiorized virtues, in which the forbidden became a matter of morality or of immora- lity. The causes of this transformation were political (transition from a competitive feudal system to a service nobility) and psychological (capacity of self-affirmation plebian conservatism and self-repression). Now, this pagan morality of the time of the Antonines is identical to Christian morality; yet it took form before the spread of Christianity. This suggests not that we should reverse the relationship morality-religion but rather that we should split up the aggregate called religion into a number of distinct aspects.
29 pages
Source : Persée ; Ministère de la jeunesse, de l’éducation nationale et de la recherche, Direction de l’enseignement supérieur, Sous-direction des bibliothèques et de la documentation.
Publié le : dimanche 1 janvier 1978
Lecture(s) : 49
Nombre de pages : 30
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Monsieur Paul Veyne
La famille et l'amour sous le Haut-Empire romain In: Annales. Économies, Sociétés, Civilisations. 33e année, N. 1, 1978. pp. 35-63.
Abstract The family and love in the Early Roman Empire
 Between the age of Cesar and that of Marcus Aurelius, sexual morality and sexual practice underwent a profound transformation. A sexuality in which the essential thing was to be active, was generally replaced by a heterosexual sexuality; a morality of obligatory acts gave way to a morality of conjugal love, in which the couple was the normal unit; and, finally, marriage became an institution adopted throughout the society. More generally, a morality of statutory acts (which differed according to social class) and of interdictions rooted simply in the feeling of shame gave way to universalist morality of interiorized virtues, in which the forbidden became a matter of morality or of immora- lity. The causes of this transformation were political (transition from a competitive feudal system to a service nobility) and psychological (capacity of self-affirmation plebian conservatism and self-repression). Now, this pagan morality of the time of the Antonines is identical to Christian morality; yet it took form before the spread of Christianity. This suggests not that we should reverse the relationship morality-religion but rather that we should split up the aggregate called "religion" into a number of distinct aspects.
Citer ce document / Cite this document : Veyne Paul. La famille et l'amour sous le Haut-Empire romain. In: Annales. Économies, Sociétés, Civilisations. 33e année, N. 1, 1978. pp. 35-63. doi : 10.3406/ahess.1978.293904 http://www.persee.fr/web/revues/home/prescript/article/ahess_0395-2649_1978_num_33_1_293904
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