Propos sur Tham Phra Photisat et les cavernes bouddhiques de Thaïlande - article ; n°1 ; vol.48, pg 127-135
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Propos sur Tham Phra Photisat et les cavernes bouddhiques de Thaïlande - article ; n°1 ; vol.48, pg 127-135

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Arts asiatiques - Année 1993 - Volume 48 - Numéro 1 - Pages 127-135
Nowhere in the whole Indochinese Peninsula — and not in Thailand either there exists such a Rupestrian art as the one in India or China. But, on the other hand, the use of natural caves by Buddhist monks does testify of its existence during the Dvaravati period (c. VIIth-IXth centuries). First revealed by the presence of deposits of the votives tablets, the occupation of the caves also — sometimes — let to the crafting of wall sculptures of Buddhist inspiration. Varied techniques were used: direct sculpting of bas-relief, reliefs completed with stucco or even using raw clay. Today, seven of these caves are known in a region extending from Surat Thani, in the South, to Si Thep, in the North. Despite the poor state of conservation of the sculpture, these caves reveal one of the most remarkable aspects of the Dvaravati art. Discovered circa 1965, Tham Phra Pothisat (or Tham Ngam) offers a special interest because of the quality of the craftsmanship and the unusual character of the illustrated theme. Putting together the Teaching Buddha and two divinities from the Terrestrial World, Siva and Vishnu, this scene is not mentioned in the canonical texts, but some local cosmological treatises, such as the Burmese Lokapannatti, can help to understand it. By showing the contemporaneousness of some representations of the Buddha, Siva and Vishnu reunited for the first time, this scene guarantees the pertainance of those images to the Dvaravati Art. The interest for these caves of the VIIth-IXth centuries period seems to be justified by the Buddhist cosmology as much as the story of the Buddha's Life depicted.
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Source : Persée ; Ministère de la jeunesse, de l’éducation nationale et de la recherche, Direction de l’enseignement supérieur, Sous-direction des bibliothèques et de la documentation.

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Publié le 01 janvier 1993
Nombre de lectures 19
Langue Français
Poids de l'ouvrage 1 Mo

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Jean Boisselier
Propos sur Tham Phra Photisat et les cavernes bouddhiques de
Thaïlande
In: Arts asiatiques. Tome 48, 1993. pp. 127-135.
Abstract
Nowhere in the whole Indochinese Peninsula — and not in Thailand either there exists such a Rupestrian art as the one in India
or China. But, on the other hand, the use of natural caves by Buddhist monks does testify of its existence during the Dvaravati
period (c. VIIth-IXth centuries). First revealed by the presence of deposits of the votives tablets, the occupation of the caves also
— sometimes — let to the crafting of wall sculptures of Buddhist inspiration. Varied techniques were used: direct sculpting of bas-
relief, reliefs completed with stucco or even using raw clay. Today, seven of these caves are known in a region extending from
Surat Thani, in the South, to Si Thep, in the North. Despite the poor state of conservation of the sculpture, these caves reveal one
of the most remarkable aspects of the Dvaravati art. Discovered circa 1965, Tham Phra Pothisat (or Tham Ngam) offers a special
interest because of the quality of the craftsmanship and the unusual character of the illustrated theme. Putting together the
Teaching Buddha and two divinities from the "Terrestrial World", Siva and Vishnu, this scene is not mentioned in the canonical
texts, but some local cosmological treatises, such as the Burmese Lokapannatti, can help to understand it. By showing the
contemporaneousness of some representations of the Buddha, Siva and Vishnu reunited for the first time, this scene guarantees
the pertainance of those images to the Dvaravati Art. The interest for these caves of the VIIth-IXth centuries period seems to be
justified by the Buddhist cosmology as much as the story of the Buddha's Life depicted.
Citer ce document / Cite this document :
Boisselier Jean. Propos sur Tham Phra Photisat et les cavernes bouddhiques de Thaïlande. In: Arts asiatiques. Tome 48, 1993.
pp. 127-135.
http://www.persee.fr/web/revues/home/prescript/article/arasi_0004-3958_1993_num_48_1_1340
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