Gossamer - 1915
148 pages
English

Gossamer - 1915

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148 pages
English
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Publié le 08 décembre 2010
Nombre de lectures 17
Langue English

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The Project Gutenberg EBook of Gossamer, by George A. Birmingham This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Gossamer 1915 Author: George A. Birmingham Release Date: January 21, 2008 [EBook #24394] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK GOSSAMER *** Produced by David Widger GOSSAMER By G. A. Birmingham Copyright, 1915, George H. Doran Company Contents CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER IV. CHAPTER V. CHAPTER VI. CHAPTER VII. CHAPTER VIII. CHAPTER IX. CHAPTER X. CHAPTER XI. CHAPTER XII. CHAPTER XIII. CHAPTER XIV. CHAPTER XV. CHAPTER XVI. CHAPTER XVII. CHAPTER XVIII. CHAPTER XIX. CHAPTER I. "For that mercy," said Gorman, "you may thank with brief thanksgiving whatever gods there be." We were discussing, for perhaps the twentieth time, the case of poor Ascher. Gorman had reminded me, as he often does, that I am incapable of understanding Ascher or entering into his feelings, because I am a man of no country and therefore know nothing of the emotion of patriotism. This seems a curious thing to say to a man who has just had his leg mangled in a battle; but I think Gorman is quite right about his fact I went out to the fight, when the fight came on, but only because I could not avoid going. I never supposed that I was fighting for my country. But Gorman is wrong in his inference. I have no country, but I believe I can understand Ascher quite as well as Gorman does. Nor am I sure that I ought to be thankful for my immunity from the fever of patriotism. Ascher suffered severely because at a critical moment in his life a feeling of loyalty to his native land gripped him hard. I have also suffered, a rending of the body at least comparable to Ascher's rending of the soul. But I have not the consolation of feeling that I am a hero. I have often told Gorman that if he were as thorough-going as he pretends to be he would call himself O'Gorabhain or at the very least, O'Gorman. He is an Irishman by birth, sympathy and conviction. He is a Member of Parliament, pledged to support the cause of Ireland, and this in spite of the fact that he has brains. He might have been a brilliant, perhaps even a successful and popular novelist. He wrote two stories which critics acclaimed, which are still remembered and even occasionally read. He might have risen to affluence as a dramatist. He was the author of one single-act play which made the fortune of a very charming actress ten years ago. He has made a name for himself as a journalist, and his articles are the chief glory of a leading weekly paper. But the business to which he has really devoted himself is that of an Irish patriot. He says amazingly foolish things in public and, in private, is always quite ready to laugh at his own speeches. He is a genuine lover of Ireland, an inheritor of that curious tradition of Irish patriotism which has survived centuries of disappointed hopes, and, a much stranger thing, has never been quite asphyxiated by its own gases. I happen to belong to that unfortunate class of Irishmen whom neither Gorman nor any one else will recognise as being Irish at all. I owned, at one time, a small estate in Co. Cork. I sold it to my tenants and became a man of moderate income, incumbered with a baronetcy of respectable antiquity and occupied chiefly in finding profitable investments for my capital. By way of recreation I interest myself in my neighbours and acquaintances, in the actual men and women rather than in their affairs. No definition of the Irish people has yet been framed which would include me, though I am indubitably a person—I take "person" to be the singular of people which is a noun of multitude—and come of a family which held on to an Irish property for 300 years. My religion consists chiefly of a dislike of the Roman Catholic Church and an instinctive distrust of the priests of all churches. My father was an active Unionist, and I have no political opinions of any sort. I am therefore cut off, both by religion and politics, from any chance of taking part in Irish affairs. On the other hand I cannot manage to feel myself an Englishman. Even now, though I have fought in their army without incurring the reproach of cowardice, I cannot get out of the habit of looking at Englishmen from a distance. This convinces me that I am not one of them. I am thus—Gorman is quite right about this—a man of no country. But I understand Ascher as well as Gorman does; though I take a different view of Ascher's ultimate decision. I met Gorman first on board a Cunard steamer in the autumn of 1913. I was on my way to Canada. My excuse, the reason I gave to myself for the journey, was the necessity of looking into the affairs of certain Canadian companies in which I had invested money. There were rumours current in England at that time which led me to suspect that the boom in Canadian securities had reached its height and was about to subside. I did not really believe that I was likely to find out anything of value by stopping in an hotel at Montreal or travelling in a train to Vancouver. But I was tired of London and thought the trip might be pleasant. I went to Canada by way of New York, partly because the big Cunarders are comfortable steamers, partly because I find New York an agreeable city. I have several friends there and I like the life of the place—for a fortnight at a time. I do not know whether I should like it for a longer time because I have never had money enough to live in New York for more than a fortnight. As a regular place of residence it might be too stimulating for me; but I shall probably never know how I should feel about it at the end of six weeks. It was Gorman who took the initiative on board the steamer. I do not think that I should ever have made his acquaintance if he had not forced himself on me. He accosted me, introduced himself, carried the acquaintance through to an intimacy by sheer force of personality, and ended by inducing me to like him. He began his attack on me during that very uncomfortable time just before the ship actually starts. It is never possible to settle down to the ordinary routine of life at sea until the screw begins to revolve. There is an hour or two, after the passengers have embarked, which is disquieting and fussy. Mail bags, so I understand, are being put on board. Stewards, carrying cabin trunks, swarm in the corridors. Passengers wander restlessly about or hurry, with futile energy, from place to place. Pushing men hustle each other at the windows of the purser's office, under pretence of expecting letters or despatching telegrams. Women passengers eye other women passengers with suspicion and distrust. It is very interesting to notice how people who scowl at each other on the first day of a voyage exchange cards and promise to pay each other visits after six days as fellow travellers. At the end of another six days—such is the usual unfortunate experience—the cards are lost and the promises forgotten. A poet and, following him, a novelist have compared human intercourse to the "speaking" of ships that pass in the night. They would have found a more forcible, though perhaps less poetic, illustration of their idea in the friendships formed by passengers in the same steamer. They are intimate, but they are as a rule utterly transitory. However I have no right to complain. The friendship which Gorman forced on me has lasted eighteen months and shows no sign yet of wearing thin. He caught me in the smoking room. I had settled down quietly in a comfortable chair, and was wondering, as I always do in that smoking room, at the grain of the wood in the panel above the fireplace. There was no one else in the room except a steward who hovered near the door which leads to the bar. Experience has taught me that the smoking room, the most populous part of the ship during the voyage, is generally empty during the two hours before the start. I thought I should have the place to myself. I was half way through my cigar and had failed to decide whether the panel is a fake or a natural curiosity when Gorman entered. He is a big man and fat. He is clean shaved and has bushy grey eyebrows. Heavy rolls of skin hang down from his jaws. He wears an unusually large gold signet ring. His appearance is not attractive. He sat down beside me and addressed me at once. "Sir James Digby?" he said. That is my name. I admitted it by nodding. "I was glancing over the passenger list," he said, "and saw you were on board. The purser told me you were up here somewhere. My name's Gorman, Michael Gorman." The name gave me no information beyond the fact that the speaker was an Irishman. There must be several thousand Gormans in Ireland and I could not remember that I was acquainted with any one of them. I nodded again. "I don't suppose you remember me," said Gorman, "but you used to see me pretty frequently once, about twenty-five years ago. My father kept the only shop in Curraghbeg, and you used to come in and buy sweets, a penny worth at a time. You were a small boy then. I was a bit older, fifteen or sixteen perhaps." Curraghbeg is a miserable village standing in the middle of the tract of land which used to be my property. It is close to Curraghbeg House, where my father kept up such state as befitted an Irish gentleman of his day. I believe I was born there. If I thought of any place in the world as home I suppose it would be Curraghbeg; but I have no feeling for the place except a mild dislike. The House is now a nunnery, in better repair, but almost certainly more gauntly hideous than when I owned it. The village, I expect, is still as sordid as when I saw it last. I remembered Gorman's shop, a dirty little public house, where sacks of flour, tea and sugar ca
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