Introduction to the Study of History
170 pages
English

Introduction to the Study of History

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170 pages
English
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Publié le 08 décembre 2010
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The Project Gutenberg EBook of Introduction to the Study of History, by Charles V. Langlois and Charles Seignobos This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Introduction to the Study of History Author: Charles V. Langlois Charles Seignobos Translator: G. G. Berry Release Date: August 8, 2009 [EBook #29637] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK INTRODUCTION--STUDY OF HISTORY *** Produced by Chuck Greif and the Online Distributed Proofreading Team at http://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Print project.) INTRODUCTION TO THE STUDY OF HISTORY BY CH. V. LANGLOIS & CH. SEIGNOBOS OF THE SORBONNE TRANSLATED BY G. G. BERRY WITH A PREFACE BY F. YORK POWELL NEW YORK HENRY HOLT AND COMPANY 1904 TO THE READER CONTENTS AUTHORS' PREFACE INDEX OF PROPER NAMES FOOTNOTES v TO THE READER It is a pleasure to recommend this useful and well-written little book to English readers. It will both interest and help. There are, for instance, a few pages devoted to the question of evidence that will be an aid to every one desirous of getting at the truth respecting any series of facts, as well as to the student of history. No one can read it without finding out that to the historian history is not merely a pretty but rather difficult branch of literature, and that a history book is not necessarily good if it appears to the literary critic 'readable and interesting,' nor bad because it seems to him 'hard or heavy reading.' The literary critic, in fact, is beginning to find out that he reads a history as he might read a treatise on mathematics or linguistics, at his peril, and that he is no judge of its value or lack of value. Only the expert can judge that. It will probably surprise some people to find that in the opinion of our authors (who agree with Mr. Morse Stephens and with the majority of scholars here) the formation and expression of ethical judgments, the approval or condemnation of Caius Julius Cæsar, or of Cæsar Borgia, is not a thing within the historian's province. His business is to find out what can be known about the characters and situations with which he is engaged, to put what he can ascertain before his readers in a clear form, and lastly to consider and attempt to ascertain what scientific use can be made of these facts he has ascertained. Ethic on its didactic side is outside his business altogether. In fact MM. Langlois and Seignobos write for those "who propose to deal with documents [especially written documents] with a view to preparing or vi accomplishing historic work in a scientific way." They have the temerity to view history as a scientific pursuit, and they are endeavouring to explain to the student who intends to pursue this branch of anthropologic science the best and safest methods of observation open to him, hence they modestly term their little book "an essay on the method of historic sciences." They are bold enough to look forward to a day, as not far distant, when a sensible or honest man will no more dare to write history unscientifically than he would to-day be willing to waste his time and that of others on observing the heavens unscientifically, and registering as trustworthy his unchecked and untimed observations. Whether we like it or not, history has got to be scientifically studied, and it is not a question of style but of accuracy, of fulness of observation, and correctness of reasoning, that is before the student. Huxley and Darwin and Clifford have shown that a book may be good science and yet good reading. Truth has not always been found repulsive although she was not bedizened with rhetorical adornments; indeed, the very pursuit of her has long been recognised as arduous but extremely fascinating. Toute trouvaille, as our authors aptly remark, procure une jouissance. It will be a positive gain to have the road cleared of a mass of rubbish, that has hindered the advance of knowledge. History must be worked at in a scientific spirit, as biology or chemistry is worked at. As M. Seignobos says, "On ne s'arrête plus guère aujourd'hui à discuter, sous sa forme théologique la théorie de la Providence dans l'Histoire. Mais la tendence à expliquer les faits historiques par les causes transcendantes persiste dans des théories plus modernes où la metaphysique se déguise sous des formes scientifiques." We should certainly get rid in time of those curious Hegelianisms "under which in lay disguise lurks the old theologic theory of final causes"; or the pseudopatriotic supposition of the "historic mission (Beruf) attributed to certain people or persons." The study of historic facts does not even make for the popular newspaper theory of the continuous and necessary progress of humanity, it shows only "partial and intermittent advances, and gives us no reason to attribute them to a permanent cause inherent in collective humanity rather than to a series of local accidents." But the historian's path is still like that of Bunyan's hero, bordered by pitfalls and haunted by hobgoblins, though certain of his giant adversaries are crippled and one or two slain. He has also his own faults to master, or at least to check, as MM. Langlois and Seignobos not infrequently hint, e.g. "Nearly all beginners have a vexatious tendency to go off into superfluous digressions, heaping up reflexion and information that have no bearing on the main subject. They will recognise, if they think over it, that the causes of this leaning are bad taste, a kind of naïve vanity, sometimes a disordered mind." Again: "The faults of historic works intended for the general public ... are the results of the insufficient preparation of the bad literary training of the popularisers." What an admirable criticism there is too of that peculiarly German shortcoming (one not, however, unknown elsewhere), which results in men "whose learning is ample, whose monographs destined for scholars are highly praiseworthy, showing themselves capable, when they write for the public, of sinning heavily against scientific methods," so that, in their determination to stir their public, "they who are so scrupulous and particular when it is a question of dealing with minutiæ, abandon themselves like the mass of mankind to their natural inclinations when they come to set forth general questions. They take sides, they blame, they praise, they colour, they embellish, they allow themselves to take account of personal, patriotic, ethical, or metaphysical considerations. Above all, they apply themselves with what talent has fallen to their lot to the task of creating a work of art, and, so applying themselves, those of them who lack talent become ridiculous, and the talent of those who possess it is spoilt by their anxiety for effect." On the other hand, while the student is rejoicing at the smart raps bestowed upon the Teutonic offender, he is warned against the error of thinking that "provided he can make himself understood, the historian has the right to use a faulty, low, careless, or clogged vii viii style.... Seeing the extreme complexity of the phenomena he must endeavour to describe, he has not the privilege of writing badly. But he ought always to write well, and not to bedizen his prose with extra finery once a week." Of course much that is said in this book has been said before, but I do not know any book wherein the student of history will find such an organised collection of practical and helpful instructions. There are several points on which one is unable to find oneself in agreement with MM. Langlois and Seignobos, but these occur mainly where they are dealing with theory; as far as practical work goes, one finds oneself in almost perfect concurrence with them. That they know little of the way in which history is taught and studied in England or Canada or the United States is not at all an hindrance to the use of their book. The student may enjoy the pleasure of making his own examples out of English books to the rules they lay down. He may compare their cautions against false reasoning and instances of fallacy with those set forth in that excellent and concise essay of Bentham's, which is apparently unknown to them. He will not fail to see that we in England have much to learn in this subject of history from the French. The French archives are not so fine as ours, but they take care to preserve their local and provincial documents, as well as their national and central records; they give their archivists a regular training, they calendar and make accessible all that time and fate have spared of pre-revolutionary documents. We have not got farther than the provision of a fine central Record Office furnished with very inadequate means for calendaring the masses of documents already stored and monthly accumulating there, though we have lately set up at Oxford, Cambridge, and London the regular courses of palæography, diplomatic, and bibliography, that constitute the preliminary training of the archivist or historical researcher. We want more: we must have county archives, kept by trained archivists. We must have more trained archivists at the disposal of the Deputy Keeper of the Rolls, we must have such means as the Bibliothèque de l'École des Chartes for full reports of special and minute investigations and discoveries, for hand-lists and the like, before we can be considered as doing as much for history as the heavily taxed French nation does cheerfully, and with a sound confidence that the money it spends wisely in science is in the truest sense money saved. For those interested in the teaching of history, this book is one of the most suggestive helps that has yet appeared. With a blackboard, a text (such
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