Thaddeus of Warsaw
289 pages
English

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289 pages
English

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Description

Having attempted a narrative of the intended description, but written, in fact, from the mere impulse of sympathy with its subject still fresh in my own and every pitying memory, it is natural that, after having made up my mind to assent to its publication, in which much time and thought has been expended in considering the responsibility of so doing, from so unpractised a pen, I should feel an increase of anxiety respecting its ultimate fate.

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Publié par
Date de parution 23 octobre 2010
Nombre de lectures 0
EAN13 9782819908777
Langue English

Informations légales : prix de location à la page 0,0100€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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PREFACE TO THE FIRST EDITION.
H aving attempteda narrative of the intended description, but written, in fact, fromthe mere impulse of sympathy with its subject still fresh in my ownand every pitying memory, it is natural that, after having made upmy mind to assent to its publication, in which much time andthought has been expended in considering the responsibility of sodoing, from so unpractised a pen, I should feel an increase ofanxiety respecting its ultimate fate.
Therefore, before the reader favors the tale itselfwith his attention, I beg leave to offer him a little account ofthe principles that actuated its composition, and in regard towhich one of the most honored heads in the author's family urgedher "not to withhold it from the press;" observing, in hispersuasions, that the mistakes which many of my youngcontemporaries of both sexes continually make in their estimates ofhuman character, and of the purposes of human life, require to havea line of difference between certain splendid vices and some of thebrilliant order of virtues to be distinctly drawn before them."And," he remarked, "it appeared to be so done in the pages of myPolish manuscript. Therefore," added he, "let Thaddeus of Warsawspeak openly for himself!"
This opinion decided me. Though with fear andtrembling, yet I felt an encouraging consciousness that in writingthe manuscript narrative for my own private enjoyment only, and theoccasional amusement of those friends dearest around me, I hadwished to portray characters whose high endowments could not bemisled into proud ambitions, nor the gift of dazzling social gracesbetray into the selfish triumphs of worldly vanity, – charactersthat prosperity could not inflate, nor disappointments depress,from pious trust and honorable action. The pure fires of such aspirit declare their sacred origin; and such is the talisman ofthose achievements which amaze everybody but their accomplisher.The eye fixed on it is what divine truth declares it to be"single!" There is no double purpose in it; no glancing to a man'sown personal aggrandizement on one side and on professing servicesto his fellow-creatures on the other; such a spirit has only oneaim – Heaven! and the eternal records of that wide firmamentinclude within it "all good to man."
What flattered Alexander of Macedon into a madman,and perverted the gracious-minded Julius Caesar into usurpation andtyranny, has also been found by Christian heroes the most perilousordeal of their virtue; but, inasmuch as they are Christian heroes,and not pagan men, worshippers of false gods, whose fabled examplesinculcated all these deeds of self-absorbing vain-glory, our heroesof a "better revelation" have no excuse for failing under theirtrial, and many there be who pass through it "pure and undefiled."Such were the great Alfred of England, Gustavus Vasa of Sweden, andhis greater successor in true glory, Gustavus Adolphus, – allchampions of immutable justice and ministers of peace. And thoughthese may be regarded as personages beyond the sphere of ordinaryemulations, yet the same principles, or their opposites, prevail inevery order of men from the prince to the peasant; and, perhaps, atno period of the world more than the present were these diversprinciples in greater necessity to be considered, and, according tothe just conclusion, be obeyed. On all sides of us we see publicand private society broken up, as it were by an earthquake: thenoblest and the meanest passions of the human bosom at contention,and the latter often so disguised, that the vile ambuscade is noteven suspected till found within the heart of the fortress itself.We have, however, one veritable touchstone, that of the truestobservation, "ye shall know a tree by its fruits." Let us lookround, then, for those which bear "good fruits," wholesome to thetaste as well as pleasant to the sight, whether they grow on highaltitudes or in the humbler valleys of the earth; let us view menof all degrees in life in their actions, and not in theirpretensions, – such men as were some of the Sobieski race inPoland, in every change of their remarkable lives. When placed atthe summit of mortal fame, surrounded by greatness and glory, andconsequent power, they evinced neither pride to others nor a senseof self-aggrandizement in themselves; and, when under a reversedispensation, national misfortunes pursued them, and family sorrowspierced their souls, the weakness of a murmur never sunk thedignity of their sustaining fortitude, nor did the firmness of thatvirtue harden the amiable sensibilities of their hearts.
To exhibit so truly heroic and endearing a portraitof what every Christian man ought to be, – for the law of God isthe same to the poor as to the rich, – I have chosen one of thatillustrious and, I believe, now extinct race for the subject of mysketch; and the more aptly did it present itself, it beingnecessary to show my hero amidst scenes and circumstances ready toexercise his brave and generous propensities, and to put theirpersonal issues to the test on his mind. Hence Poland'ssadly-varying destinies seemed to me the stage best calculated forthe development of any self-imposed task.
There certainly were matters enough for theexhibition of all that human nature could suffer and endure, and,alas! perish under, in the nearly simultaneous but terribleregicidal revolution of France; but I shrunk from that as a tale ofhorror, the work of demons in the shapes of men. It was a conflictin which no comparisons, as between man and man, could exist; andmay God grant that so fearful a visitation may never be inflictedon this world again. May the nations of this world lay its warningsto their hearts!
It sprung from a tree self-corrupted, which onlycould produce such fruits: the demon hierarchy of the Frenchphilosophers, who had long denied the being of that pure andAlmighty God, and who, in the arrogance of their own deifiedreason, and while in utter subjection to the wildest desires oftheir passions, published their profane and polluted creed amongstall orders of the people, and the natural and terrible consequencesensued. Ignorant before, they became like unto their teachers,demons in their unbelief, – demons in one common envy and hatred ofall degrees above them, or around them, whose existence seemed atall in the way of even their slightest gratification: mutualspoliation and destruction covered the country. How often has thetale been told me by noble refugees, sheltered on our shores fromthose scenes of blood, where infamy triumphed and truth and honorwere massacred; but such narratives, though they never can beforgotten, are too direful for the hearer to contemplate inmemory.
Therefore, when I sought to represent the mental andmoral contest of man with himself, or with his fellow-men, I didnot look for their field amongst human monsters, but with naturaland civilized man; inasmuch as he is seen to be influenced by theimpulses of his selfish passions – ambition, covetousness, and thevanities of life, or, on the opposite side, by the generousamenities of true disinterestedness, in all its trying situations;and, as I have said, the recent struggle in Poland, to maintain herlaws and loyal independence, against the combined aggressions ofthe three most powerful states in Europe, seemed to afford me themost suitable objects for my moral aim, to interest by sympathy,while it taught the responsible commission of human life.
I have now described the plan of my story, its aimand origin.
If it be disapproved, let it be at once laid aside;but should it excite any interest, I pray its perusal may beaccompanied with an indulgent candor, its subjects being of so new,and therefore uncustomary, a character in a work of the kind. Butif the reader be one of my own sex, I would especially solicit herpatience while going through the first portion of the tale, itsauthor being aware that war and politics are not the most promisingthemes for an agreeable amusement; but the battles are notfrequent, nor do the cabinet councils last long. I beg the favor,if the story is to be read at all, that no scene may be passed overas extraneous, for though it begin like a state-paper, or a sermon,it always terminates by casting some new light on the portrait ofthe hero. Beyond those events of peril and of patrioticdevotedness, the remainder of the pages dwell generally withdomestic interests; but if the reader do not approach themregularly through the development of character opened in thepreceding troubled field, what they exhibit will seem a merewilderness of incidents, without interest or end; indeed I havedesigned nothing in the personages of this narrative out of the wayof living experience. I have sketched no virtue that I have notseen, nor painted any folly from imagination. I have endeavored tobe as faithful to reality in my pictures of domestic morals, and ofheroic duties, as a just painter would seek to be to the existingobjects of nature, "wonderful and wild, or of gentlest beauty!" andon these grounds I have steadily attempted to inculcate "thatvirtue is the highest proof of understanding, and the only solidbasis of greatness; that vice is the natural consequence ofgrovelling thoughts, which begin in mistake and end in ignominy." ** * * * * *
POSTCRIPT TO A SUBSEQUENT EDITION.
After so many intervening years have passed sincethe author of Thaddeus of Warsaw wrote the foregoing preface, tointroduce a work so novel in its character to the notice and candidjudgment of the British public, it was her intention to take thepresent occasion of its now perfectly new republication, at thedistance of above forty years from its earliest appearance and socontinued editions, to express her grateful sense of that public'sgratifying sympathies and honoring testimonies of approbation, fromits author's youth to age; but even in the hour she sits down toperform the gracious task, she feels a present incapability toundertake it. The very a

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