A Primer on the Sapientific Method

Jerome Jacob Rappoport

Description

Society explained their outer world, but not your inner world. First, clearly define and explain God for yourself, then rewrite your life story from there.
The author is in his eighth decade of life and claims to have found the key to the issues that have occupied him since childhood. As a regular-ordinary individual, he has concluded that his observations can apply to all others, regardless of circumstance or environment in which they might find themselves. His inquiries and experiences have suggested that most are hollow and void inside, but don’t recognize it because they are filled with stories and concepts that came from outside their selves. These foreign-social notions, when compared with what he or she feels inside, lead to angst and frustration when confronting life. The Sapientific Method gives the individual tools to clear things up and basically start life anew by filling the self with his or her own storyline that enables a new reinterpreted view of the world. This is what being born again means.

Sujets

• Inspirational
• Philosophie et théologie
• Religión
• Philosophy
• Adult
• Religion
• Society

Informations

• Publié par: AuthorHouse
• Date de parution: 07 octobre 2022
• Nombre de lectures: 0
• EAN13: 9781665567824
• Langue: English

Extrait

Other works by Jerome Rappoport
THE EQUILIBRIUM TEXTS:

Volume One – Unified Feel Theory
ISBN: 1-4208-9274-6 (paperback)
ISBN: 1-4259-1826-3 (hardcover)
ISBN: 978-1-4670-6793-5 (ebook)

Volume Two – Applied Feel Theory
ISBN: 978-1-5462-4780-7 (paperback)
ISBN: 978-1-5462-4779-1 (ebook)

Volume Three – GФD
ISBN: 978-1-7283-3617-6 (paperback)
ISBN: 978-1-7283-3616-9 (ebook)

Volume Four - The Sapientific Method
ISBN: 978-1-6655-6781-7 (paperback)
ISBN: 978-1-6655-6782-4 (ebook)




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A Primer On THE SAPIENTIFIC METHOD

Discipline for Ontological Clarity





The Equilibrium Texts

VOLUME FOUR
First Edition
©
by
Jerome Jacob Rappoport





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© 2022 Jerome Jacob Rappoport. All rights reserved.

No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.

Published by AuthorHouse 09/24/2022

ISBN: 978-1-6655-6781-7 (sc)
ISBN: 978-1-6655-6782-4 (e)

Library of Congress Control Number: 2022914554




Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Getty Images.

Scripture quotations marked KJV are from the Holy Bible, King James Version (Authorized Version). First published in 1611. Quoted from the KJV Classic Reference Bible, Copyright © 1983 by The Zondervan Corporation.



Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.



DEDICATION
To my late father Herman who silently imparted the kind of wisdom that only increases with the passage of time.

From whence cometh such wisdom?



TABLE OF CONTENTS
DEDICATION
READ THE PREFACE
PROLOGUE
CHAPTER ONE:
Genesis Of The Human Being
CHAPTER TWO:
Acquiring A Different Perspective
CHAPTER THREE:
Keeping It Simple
CHAPTER FOUR:
Ten Vital Assumptions
CHAPTER FIVE:
Relavence Of Assumptions
CHAPTER SIX:
Objectives Of The Sapientific Method
CHAPTER SEVEN:
The Sapientific Method
CHAPTER EIGHT: STEP ONE
Deal Only With Your Self
CHAPTER NINE: STEP TWO
Retreat Within Your Inner World
CHAPTER TEN: STEP THREE
Enter The Actual World
CHAPTER ELEVEN: STEP FOUR
Return To Your Inner World
CHAPTER TWELVE: STEP FIVE
Judge The Outer World
CHAPTER THIRTEEN: STEP SIX
Venture Back To The Outer World
CHAPTER FOURTEEN: STEP SEVEN
Research The Equilibrium Texts
CHAPTER FIFTEEN: STEP EIGHT
Mesearch And Journal Discipline
CHAPTER SIXTEEN: STEP NINE
Repeat Prior Steps For The Current Issue
CHAPTER SEVENTEEN: STEP TEN
Apply Prior Nine Steps To New Issues
CHAPTER EIGHTEEN:
Synopsis
CHAPTER NINETEEN:
Gфd And New Perspectives
EPILOGUE
GLOSSARY:
New Words And New Meaning For Old Words
APPENDIX A:
Charts And Graphs
APPENDIX B:
Journal Portion – An Exemplar



READ THE PREFACE
GΦD
“To understand GΦD, God, and G-d, one must first put aside the question of whether or not God actually exists or bequeaths life everlasting. These are deliberative questions for one’s self and only one’s self. Others have no answer except for what it is that they believe and why.
G-d is your creator and it is a plural term. G-d is your cells that actually created you. They want you to be healthy and to heal you when not, because “their” very existence depends upon it. It is that simple. Expand upon it if you must, but first ask your self, why?
God is your assumed provider and it is a plural term. Society is your God who usurps the role of God by taking pretentious responsibility for your wellbeing; even though it is a ploy. It is that simple. Expand upon it if you must, but first ask your self, why?
GΦD is a singular term and is the resultant enlightenment acquired by expending effort toward fully comprehending the operational dynamics of both God and G-d to the fullest extent of your ability. Know that GΦD is that which completes the void within. This definition is solely yours to accept, or not; but to expand this into a belief in GΦD is only yours to make if it satisfies paragraph one”.
J.J. Rappoport
Φ
If you’re human, you wonder what life is all about. This author is no different, except this subject has consumed most of his life thinking about this very subject. Tasting what various philosophies and religions had to offer, left him desiring something different. So he ventured onto a different path, bringing along bits and pieces of wisdom he had gleaned from his former explorations. In so doing, he eventually developed The Sapientific Method which he found had significance and meaning that satisfied most of his inquiries to date.
Looking back over the last four volumes of The Equilibrium Texts can be best summed up in his own words:
Jesus said, “Be in the world, not of it.” Two issues become obvious with that statement. What world is he talking about? And, if not of this world, then to what world is he referring? The world that you are in is the same world that Jesus was in – the outer world – and only time, with all that that entails, is different. Now, the only other world that he could be referring to is your inner world. Therefore, you physically may have to be in the outer world , but you should spend your time and energy concentrating on your inner world .
The outer world is filled with the energy and thoughts of others, but the inner world should be filled with energy and thoughts that are entirely of your own development. Human thoughts and concepts are made up of words. Most, but not all, have had thoughts and concepts put in their inner world by those of the outer world. Therefore, what resides within isn’t yours, it’s theirs. So, it would be wise to rid one’s self of their stuff and begin moving in your stuff. Once you begin, you’ll find that little there is yours.
We know that there is an outer world and an inner world to which Jesus referred. We also know that both these worlds are full of words and ideas; most belonging to others and little – if the truth be known – belonging to you. How does one begin acquiring words and ideas that belong only to you, with which you can ruminate whilst in your inner world?
If you can accept the two-world concept, then it is strongly recommended that you also accept a third world concept as well to help you discern what’s yours from what’s theirs. To do this requires a third world to repair to so that you might get a different perspective; one that is superior to the other two because they are faulted. Why faulted? Because they are created by words and words represent both that which is and that which is not; thus they can never encompass the full character of actual reality.
This third world needs to be an extremely foreign world so that the flaws of the other two worlds can stand out and be obvious. This alien world was designed by nature (or you could also call it GΦD), and it was terrible, ruthless and unforgiving; but only if humans were there to make judgments. You see, with no words, no judgments are possible. In such a world you can only know the truth that it is what it is, not why it is. So, you are going to have to be extra careful when in this third world, evaluating the outer world, while trying to assimilate what is being observed for future reference once back in the inner world.
Without humans, it’s a very alien world, so you are going to have to read up on it to get a flavor of what has gone on there during its time. You see, it is the Earth itself, only millions of years ago prior to man ever having spoken the first word and where humans do not yet exist. Bear in mind that the only thing differentiating man from human is that man has yet to have uttered a word. Once done, humans were now on the scene and we don’t want to have words contaminate the prehistoric world with which you are to become acquainted and have to contend.
With all three worlds established in your mind, and the recognition that you are human, you are going to have to mentally be able to be in the third world, but remember to be there without words (next to impossible). Only then will you be able to establish the appropriate reaction when comparing your view of the outer world with that of the absolutism of the prehistoric world. The difference will not only be fearful and shocking, it will also be magnificent and marvelous. Your modern mind will opt for one world, yet not the other, but you must not allow that to happen because you must first know something about the Paleolithic world before you can ever make a reasoned choice.
Ask your self, “Would you rather know truth or have peer acceptance?” It’s that simple! Truth is found in the third world of actuality – it-is-what-it-is! Without wordy humans roaming around, there are no judgments being made that will stimulate change, and it will go on and on as is until some catastrophe alters it.
When in this ancient-actual world, looking at the current surreal-outer world to which Jesus was referring, remember, it was all the ideas, gadgets and co