On Compromise

John Morley

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• Publié par: unji
• Publié le: 08 décembre 2010
• Nombre de lectures: 19
• Langue: English

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The Project Gutenberg EBook of On Compromise, by John Morley This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: On Compromise Author: John Morley Release Date: March 13, 2004 [EBook #11557] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK ON COMPROMISE *** Produced by Garrett Alley and PG Distributed Proofreaders ON COMPROMISE 'It makes all the difference in the world whether we put Truth in the first place or in the second place.' WHATLEY ON COMPROMISE BY JOHN MORLEY MACMILLAN AND CO., LIMITED ST. MARTIN'S STREET, LONDON 1908 This Edition first printed 1886 NOTE. The writer has availed himself of the opportunity of a new edition to add three or four additional illustrations in the footnotes. The criticisms on the first edition call for no remark, excepting this, perhaps, that the present little volume has no pretensions to be anything more than an Essay. To judge such it performance as if it professed to be an exhaustive Treatise in casuistry, is to subject it to tests which it was never designed to bear. Merely to open questions, to indicate points, to suggest cases, to sketch outlines,—as an Essay does all these things,—may often be a process not without its own modest usefulness and interest. May 4, 1877. CONTENTS. CHAPTER I. INTRODUCTORY. Design of this Essay The question stated Suggested by some existing tendencies in England Comparison with other countries Test of this comparison The absent quality specifically defined History and decay of some recent aspirations Illustrations Characteristics of one present mood Analysis of its causes (1) Influence of French examples (2) Influence of the Historic Method (3) Influence of the Newspaper Press (4) Increase of material prosperity (5) Transformation of the spiritual basis of thought (6) Influence of a State Church CHAPTER II. OF THE POSSIBLE UTILITY OF ERROR Questions of a dual doctrine lies at the outset of our inquiry This doctrine formulated Marks the triumph of status quo Psychological vindication of such a doctrine Answered by assertion of the dogmatic character of popular belief And the pernicious social influence of its priests The root idea of the defenders of a dual doctrine Thesis of the present chapter, against that idea Examination of some of the pleas for error I. That a false opinion may be clothed with good associations II. That all minds are not open to reason III. That a false opinion, considered in relation to the general mental attitude, may be less hurtful than its premature demolition IV. That mere negative truth is not a guide V. That error has been a stepping-stone to truth We cannot tell how much truth has been missed Inevitableness is not utility CHAPTER III. INTELLECTUAL RESPONSIBILITY AND THE POLITICAL SPIRIT. The modern disciplina arcani Hume's immoral advice Evil intellectual effects of immoral compromise Depravation that follows its grosser forms The three provinces of compromise Radical importance of their separation Effects of their confusion in practical politics Economy or management in the Formation of opinion Its lawfulness turns on the claims of majority and minority over one another Thesis of the present chapter Its importance, owing to the supremacy of the political spirit in England Effects of the predominance of this spirit Contrasted with epochs of intellectual responsibility A modern movement against the political spirit An objection considered Importance to character of rationalised conviction, and of ideals The absence of them attenuates conduct Illustrations in modern politics Modern latitudinarianism Illustration in two supreme issues Pascal's remarks upon a state of Doubt Dr. Newman on the same Three ways of dealing with the issues Another illustration of intellectual improbity The Savoyard Vicar Mischievousness of substituting spiritual self-indulgence for reason CHAPTER IV. RELIGIOUS CONFORMITY. Compromise in Expression Touches religion rather than politics Hume on non-resistance Reason why rights of free speech do not exactly coincide with rights of free thought Digression into the matter of free speech Dissent no longer railing and vituperative Tendency of modern free thought to assimilate some elements from the old faith A wide breach still remains Heresy, however, no longer traced to depravity Tolerance not necessarily acquiescence in scepticism Object of the foregoing digression The rarity of plain-speaking a reason why it is painful Conformity in the relationship between child and parent Between husband and wife In the education of children The case of an unbelieving priest The case of one who fears to lose his influence Conformity not harmless nor unimportant CHAPTER V. THE REALISATION OF OPINION. The application of opinion to conduct Tempering considerations Not to be pressed too far Our action in realising our opinions depends on our social theory Legitimate and illegitimate compromise in view of that The distinction equally sound on the evolutional theory Condition of progressive change A plea for compromise examined A second plea The allegation of provisional usefulness examined Illustrated in religious institutions In political institutions Burke's commendation of political compromise The saying that small reforms may be the worst enemies of great ones In what sense true Illustration in the Elementary Education Act Wisdom of social patience The considerations which apply to political practice do not apply to our own lives Nor to the publication of social opinions The amount of conscience in a community Evil of attenuating this element Historic illustration New side of the discussion Is earnestness of conviction fatal to concession of liberty to others? Two propositions at the base of an affirmative answer Earnestness of conviction consistent with sense of liability to error Belief in one's own infallibility does not necessarily lead to intolerance The contrary notion due to juristic analogies in social discussion Connection between the doctrine of liberty and social evolution The timid compromisers superfluous apprehension Material limits to the effect of moral speculation Illustration from the history of Slavery Illustration from French history Practical influence of a faith in the self-protecting quality of a society Conclusion NOTE TO PAGE 242. ON COMPROMISE. CHAPTER I. INTRODUCTORY. The design of the following essay is to consider, in a short and direct way, some of the limits that are set by sound reason to the practice of the various arts of accommodation, economy, management, conformity, or compromise. The right of thinking freely and acting independently, of using our minds without excessive awe of authority, and shaping our lives without unquestioning obedience to custom, is now a finally accepted principle in some sense or other with every school of thought that has the smallest chance of commanding the future. Under what circumstances does the exercise and vindication of the right, thus conceded in theory, become a positive duty in practice? If the majority are bound to tolerate dissent from the ruling opinions and beliefs, under what conditions and within what limitations is the dissentient imperatively bound to avail himself of this toleration? How far, and in what way, ought respect either for immediate practical convenience, or for current prejudices, to weigh against respect for truth? For how much is it well that the individual should allow the feelings and convictions of the many to count, when he comes to shape, to express, and to act upon his own feelings and convictions? Are we only to be permitted to defend general principles, on condition that we draw no practical inferences from them? Is every other idea to yield precedence and empire to existing circumstances, and is the immediate and universal workableness of a policy to be the main test of its intrinsic fitness? To attempt to answer all these questions fully would be nothing less than to attempt a compendium of life and duty in all their details, a Summa of cases of conscience, a guide to doubters at every point of the compass. The aim of the present writer is a comparatively modest one; namely, to seek one or two of the most general principles which ought to regulate the practice of compliance, and to suggest some of the bearings which they may have in their application to certain difficulties in modern matters of conduct. It is pretty plain that an inquiry of this kind needs to be fixed by reference to a given set of social circumstances tolerably well understood. There are some common rules as to the expediency of compromise and conformity, but their application is a matter of endless variety and the widest elasticity. The interesting and useful thing is to find the relation of these too vague rules to actual conditions; to transform them into practical guides and real interpreters of what is right and best in thought and conduct, in a special and definite kind of emergency. According to the current assumptions of the writer and the preacher, the one commanding law is that men should cling to truth and right, if the very heavens fall. In principle this is universally accepted. To the partisans of authority and tradition it is as much a commonplace as to the partisans of the most absolute and unflinching rationalism. Yet in practice all schools alike are forced to admit the necessity of a measure of accommodation in the very interests of truth itself. Fanatic is a name of such ill repute, exactly because one who deserves to be called by it injures good causes by refusing timely and harmless concession; by irritating prejudices that a wiser way of urging his own opinion might have turned aside; by making no allowances, respecting no motives, and recogn