The Delight Makers
172 pages
English

The Delight Makers

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172 pages
English
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Publié le 08 décembre 2010
Nombre de lectures 15
Langue English
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The Project Gutenberg eBook, The Delight Makers, by Adolf Bandelier This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Delight Makers Author: Adolf Bandelier Release Date: May 4, 2006 [eBook #18310] Most recently updated: January 21, 2009 Language: English Character set encoding: ISO-8859-1 ***START OF THE PROJECT GUTENBERG EBOOK THE DELIGHT MAKERS*** E-text prepared by Roger Frank, Betty Reynolds, and the Project Gutenberg Online Distributed Proofreading Team (http://www.pgdp.net/) THE DELIGHT MAKERS BY ADOLF F. BANDELIER WITH AN INTRODUCTION By CHARLES F. LUMMIS ILLUSTRATED NEW YORK DODD, MEAD AND COMPANY PUBLISHERS Copyright, 1890 By Dodd, Mead and Company Copyright, 1916 By Dodd, Mead and Company Copyright, 1918 By Mrs. Fanny R. Bandelier Printed in U. S. A. Portrait of the Author Contents PREFACE PREFACE TO THE SECOND EDITION NOTE IN MEMORY ILLUSTRATIONS CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER IV. CHAPTER V. CHAPTER VI. 1 26 60 80 105 129 CHAPTER VII. CHAPTER VIII. CHAPTER IX. CHAPTER X. CHAPTER XI. CHAPTER XII. CHAPTER XIII. CHAPTER XIV. CHAPTER XV. CHAPTER XVI. CHAPTER XVII. CHAPTER XVIII. CHAPTER XIX. CHAPTER XX. CHAPTER XXI. CONCLUSION. 155 174 195 220 243 272 289 307 327 347 368 392 416 437 465 485 PREFACE This story is the result of eight years spent in ethnological and archæological study among the Pueblo Indians of New Mexico. The first chapters were written more than six years ago at the Pueblo of Cochiti. The greater part was composed in 1885, at Santa Fé, after I had bestowed upon the Tehuas the same interest and attention I had previously paid to their neighbours the Queres. I was prompted to perform the work by a conviction that however scientific works may tell the truth about the Indian, they exercise always a limited influence upon the general public; and to that public, in our country as well as abroad, the Indian has remained as good as unknown. By clothing sober facts in the garb of romance I have hoped to make the "Truth about the Pueblo Indians" more accessible and perhaps more acceptable to the public in general. The sober facts which I desire to convey may be divided into three classes,—geographical, ethnological, and archæological. The descriptions of the country and of its nature are real. The descriptions of manners and customs, of creed and rites, are from actual observations by myself and other ethnologists, from the statements of trustworthy Indians, and from a great number of Spanish sources of old date, in which the Pueblo Indian is represented as he lived when still unchanged by contact with European civilization. The descriptions of architecture are based upon investigations of ruins still in existence on the sites where they are placed in the story. The plot is my own. But most of the scenes described I have witnessed; and there is a basis for it in a dim tradition preserved by the Queres of Cochiti that their ancestors dwelt on the Rito de los Frijoles a number of centuries ago, and in a similar tradition among the Tehuas of the Pueblo of Santa Clara in regard to the cavedwellings of the Puye. A word to the linguist. The dialect spoken by the actors is that of Cochiti for the Queres, that of San Juan for the Tehuas. In order to avoid the complicated orthography latterly adopted by scientists for Indian dialects, I have written Indian words and phrases as they would be pronounced in continental languages. The letter ā is used to denote the sound of a in "hare." To those who have so kindly assisted me,—in particular to Rev. E. W. Meany of Santa Fé, and to Dr. Norton B. Strong, of the United States Army,—I herewith tender my heartfelt thanks. AD. F. BANDELIER SANTA FÉ, NEW MEXICO. PREFACE TO THE SECOND EDITION The aim of our good and lamented friend in writing this book was to place before the public, in novelistic garb, an account of the life and activities of the Pueblo Indians before the coming of white men. The information on which it is based was the result of his personal observations during many years of study among the sedentary tribes of New Mexico and in Spanish archives pertaining thereto in connection with his researches for the Archæological Institute of America. He spent months in continuous study at the Tehua pueblo of San Juan and the Queres pueblo of Cochití, and the regard in which he was held by the simple folk of those and other native villages was sincerely affectionate. Bandelier's labors in his chosen field were commenced at a time when a battle with hardship was a part of the daily routine, and his method of performing the tasks before him was of the kind that produced important results often at the expense of great suffering, which on more than one occasion almost shut out his life. Because not understood, The Delight Makers was not received at first with enthusiastic favor. It seemed unlike the great student of technical problems deliberately to write a book the layman might read with interest and profit; but his object once comprehended, the volume was received in the spirit in which the venture was initiated and for a long while search for a copy has often been in vain. Bandelier has come unto his own. More than one serious student of the ethno-history of our Southwest has frankly declared that the basis of future investigation of the kind that Bandelier inaugurated will always be the writings of that eminent man. Had he been permitted to live and labor, nothing would have given him greater satisfaction than the knowledge that the people among whom he spent so many years are of those who fully appreciate the breadth of his learning and who have been instrumental in the creation, by proclamation of the President, of the "Bandelier National Monument," for the purpose of preserving for future generations some of the archæological remains he was the first to observe and describe. F. W. HODGE. Smithsonian Institution, Washington, D. C., September 25, 1916. NOTE A special interest attaches to the illustrations, now first included in this edition. Many of them are from photographs made by Chas. F. Lummis in 1890, under the supervision of Bandelier, and with special reference to "The Delight Makers," then being written. These two friends were the first students to explore the Tyuonyi and its neighborhood. In rain and shine, afoot, without blankets or overcoats, with no more provision than a little atole (popcorn meal) and sweet chocolate, they climbed the cliffs, threaded the cañons, slept in caves
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