The Village Pulpit, Volume II. Trinity to Advent - A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year

S. (Sabine) Baring-Gould

Description

The Project Gutenberg eBook, The Village Pulpit, Volume II. Trinity to Advent, by S. Baring-GouldThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it,give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online atwww.gutenberg.orgTitle: The Village Pulpit, Volume II. Trinity to Advent A Complete Course of 66 Short Sermons, or Full SermonOutlines for Each Sunday, and Some Chief Holy Days of the Christian YearAuthor: S. Baring-GouldRelease Date: July 2, 2007 [eBook #21987]Language: EnglishCharacter set encoding: ISO-646-US (US-ASCII)***START OF THE PROJECT GUTENBERG EBOOK THE VILLAGE PULPIT, VOLUME II. TRINITY TO ADVENT***E-text prepared by Al HainesTHE VILLAGE PULPITA Complete Course of 66 Short Sermons, or FullSermon Outlines for Each Sunday, and SomeChief Holy Days of the Christian Year.by theREV. S. BARING-GOULD M.A.,Author of"A First Series of Village Preaching for a Year.""A Second Series of Village Preaching for a Year.""Village Preaching for Saints' Days.""The Preacher's Pocket.""The Mystery of Suffering.""Sermons to Children.""Sermons on the Seven Last Words." &c.VOL. II.TRINITY TO ADVENT.Second Edition.London: Skeffington & Son, 163, Piccadilly. 1886.CONTENTS.SERMON XXXVII.CHRISTIAN UNITY.(Trinity Sunday.)S. Matt. xxviii. 19."In the Name of the Father, and of the Son, and of the Holy Ghost."SERMON XXXVIII.GREAT ...

Informations

• Publié par: amke
• Publié le: 08 décembre 2010
• Nombre de lectures: 41
• Langue: English

Extrait

The Project Gtuneebgre oBko ,e ThllVie aglpPu ,tiuloVI emT .Ity trinivento AdS  . ,ybgnG-aBirldou

Title: The Village Pulpit, Volume II. Trinity to Advent A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year

Author: S. Baring-Gould

Release Date: July 2, 2007 [eBook #21987] Language: English Character set encoding: ISO-646-US (US-ASCII)

***START OF THE PROJECT GUTENBERG EBOOK THE VILLAGE PULPIT, VOLUME II. TRINITY TO ADVENT***

London: Skeffington & Son, 163, Piccadilly. 1886.

THE VILLAGE PULPIT A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year. by the REV. S. BARING-GOULD M.A., Author of "A First Series of Village Preaching for a Year." "A Second Series of Village Preaching for a Year." "Village Preaching for Saints' Days." "The Preacher's Pocket." "The Mystery of Suffering." "Sermons to Children." "Sermons on the Seven Last Words." &c. VOL. II. TRINITYTO ADVENT. Second Edition.

E-text prepared by Al Haines

This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org

after Tr Sunday  NI.G 6(ht RWNO GOD

SERMON XXXVII.

THE SECRET OF SUCCESS. (5th Sunday after Trinity.) S. Luke v. 5. "We have taken nothing; nevertheless, at Thy word I will let down the net."

CONTENTS.

CHRISTIAN UNITY. (Trinity Sunday.) S. Matt. xxviii. 19. "In the Name of the Father, and of the Son, and of the Holy Ghost."

SERMON XXXVIII.

RASH DECISIONS. (4th Sunday after Trinity.) S. Luke vi. 37. "Judge not—condemn not—forgive."

SERMON XLII.

GREAT SURPRISES. (1st Sunday after Trinity.) S. Luke xv. 23. "In hell he lift up his eyes, being in torments."

 2v.

SERMON XLIII.

5.aM . .tt tini S ).y

SERMON XXXIX.

RECEIVING AND SELECTING. (3rd Sunday after Trinity.) S. Luke xv. 2. "This Man receiveth sinners."

SERMON XLI.

THE HOLY COMMUNION. (2nd Sunday after Trinity.) S. Luke xiv. 16. "A certain man made a great supper."

SERMON XL.

TSISREP NI YCNE

h ht".miaw eiw y"wie reAgeniht htasrevda uickry qwhilly, uoa  eht nhttri 

SERMON XLVII. THE CONSEQUENCES OF SIN. (10th Sunday after Trinity.) S. Luke xix. 42. "If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes."

SERMON XLVI. PETTY DISHONESTY. (9th Sunday after Trinity.) S. Luke xvi. 3, 4. "What shall I do?—I am resolved what to do."

SERMON XLIX. PERFECTION TO BE SOUGHT. (12th Sunday after Trinity.) S. Mark vii. 37. "He hath done all things well."

SERMON XLVIII. SELF-INSPECTION. (11th Sunday after Trinity.) S. Luke xviii. 13. "The publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God, be merciful to me, a sinner."

SERMON L. ZEAL. (13th Sunday after Trinity.)

SERMON XLV. CASTING BLAME. (8th Sunday after Trinity.) S. Matt. vii. 15. "Inwardly they are ravening wolves."

SERMON XLIV. THE MEASURE OF SIN. (7th Sunday after Trinity.) S. Mark viii. 2. "I have compassion on the multitude."

er Trinity.) S. M 2(t0 huSdnyaa tf VEEAY NLNQBAT.UE OMREVL N T .II H EH

SERMON LII. TRUST IN GOD. (15th Sunday after Trinity.) S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness."

SERMON LI. GRATITUDE. (14th Sunday after Trinity.) S. Luke xvii. 18. "There are not found that returned to give glory to God, save this stranger."

SERMON LV. PROFESSION AND PRACTICE. (18th Sunday after Trinity.) S. Matt. xxii. 42. "What think ye of Christ?"

SERMON LIII. THE CONTEMPLATION OF DEATH. (16th Sunday after Trinity.) S. Luke vii. 12. "Behold, there was a dead man carried out."

ixx .tta

SERMON LIV. HUMILITY. (17th Sunday after Trinity.) S. Luke xiv. 2. "Whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted."

SERMON LVI. EVIL THOUGHTS. (19th Sunday after Trinity.) S. Matt. ix. 4. "Wherefore think ye evil in your hearts?"

.4 .i S L .S 2x.e uk  satWh 5 "I d ahlli hn oot eteerit lifrnale?"

 dym nnao ex ;ymnnery died meparrp evah I ,dlohe"Bilgnf ta eik sra, anlledl thd alera sgni ;ydaer nt umeco ar e m tho  irga.e" ii. s xxverb ) Pro OM.NS REOHLO( . CS TSBIHAF  OONTIMAROF EHT .VIXL NOMSER

SERMON LVIII. EXAMPLE. (21st Sunday after Trinity.) S. John iv. 13. "And himself believed, and his whole house."

6.

SERMON LXI. DREAD OFRIDICULE. (24th Sunday after Trinity.) S. Matt. ix. 24. "And they laughed Him to scorn."

SERMON LX. THE IMAGE OF SELF. (23rd Sunday after Trinity.) S. Matt. xxii. 20. "Whose is this image?"

SERMON LXIII. THANKFULNESS TO GOD. (Harvest.) S. Matt. xxii. 21. "Render—unto God, the things that are God's."

SERMON LXII. WHAT LASTS, AND WHAT PASSES AWAY. (25th Sunday after Trinity.) S. Matt. xxiv. 35. "Heaven and earth shall pass away, but My word shall not pass away."

SERMON LIX. THE PREACHER AND HIS HEARERS. (22nd Sunday after Trinity.) S. Matt. xviii. 23. "The Kingdom of Heaven is likened unto a certain king, which would take account of his servants."

(Dedication Festival.) Psalm lxix. 9. "The zeal of Thine house hath eaten me up."

RELIGIOUS ZEAL.

SERMON LXV.

SERMON LXVI.

THE MEETING HEREAFTER.

(Funeral Sermon.) Joshua iii. 17. "And the priests that bare the ark of the covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan."

on tedapehw li lit."rt from  ahcu  parniT"ay hhe win tild dna ,og dluohs ed ols  ihen he w

he bone. It is tehs ma w e ti hem,n  aey frehtigg inhcaehto f ret roir a thetionffeceddai  s dht ,naofe on bntteon co ta noillA .ecn m y taet—r lt eomen  there iand then semo ni ob ec enmesoit le thy—was  ohtrehco  haeittlno l as longcefrep era yeht it wlyndiefry tl hT !h sib sa neeut obo a muteyon ertsf irnesd afll  is that the dea woH .gnti netfoang inppliowgrd ilgnnsras ana dn ends nothe  to  bie ertt bnsomecler oita nevraeniend." E your fr nisg iwht en yedlamoo  nveHa "g,inyas nommoc a emo bec hast it thaciden totfneoso  soer Peethf  onsoirolg einirT su ut t ty. B arehereeeg t rhh nierta , thr ouvili ungytinve ,a neti s exists in Heavenb teewnet ehT rh  ton ,tseretni nteinl ranegee th swo tih .eLertstereh inlfisn se C otsirhnard sec. I ty Se .  antini U . s E ca h flsinhse s his owman seek ,rt teehup teh y pladogs togyingrehto hcluohs s'par eithean  owsdna llc noocdri  sts be touched, ata kowt til  eltats n  ad.enoo L . Thplayate tionffcefoa lu lerf  uetr  aist  ind a,enob a meht worh other,ound eacd naecr  edsr a , dn ar, anderthve oae lo hcdna lor   himlaceto peks natoro eb feesfl Pr . II t.ecrfpey  es nam hcaE . edi bove so-r I am ai  s c a mo na-dos', aamgos r.heI  'ehtoo ,ra dona s hwtati hsi ,h  eesirhe do thes tuoht nom oN .thg cisn ma wntteonehw ohelo  s f coeity is like a cab tsurmih fleseha  oadanf heot Tr. llit deifsitas s inenod an, rslaprliacetti hdew overlk c-stabage tib t seob emott aartht eratllpi po .hT c eott eht crawled  it has   's,ltxuise erThna ,kcabe neht dts o, gehis ver ena eho h miobev lktaha tI,n an' t foc ehabbas-eg earer the bottom  a c tareipllran  ese antran, ard os rp em,degevo  in a wirovisionhtsia irll .lA l ee-slfsem ro s f se serac hcaE .gnik, anself him forehsr rto tof don woN . ool ta keht ol HTry itin Ty.ehT rheeP reossn share in equal M ,rewoP ,ytsejaerEtd anTh. tynihtre eaFimstc mo powe  all to tr un lohonruigev slathe Son he Son, evigvo s eht noSthFa, ero  te thremng vot ehohtsly Ge Hoo ther t ahs rehtaF ehT .churChs Hi oft en  and the Holy Gher siwhtt ehS nourat we,dois am, tso ehtiviDn enare e ree  ly equal olyrdng  lht .lA tyghmiallluaeq,  ,lanret yllauqe ing, "I no boasteheri  sM na;"t Soe ofn lfseTh "sllamiH  .knc eHt raoweshe lin tle fiHsmec sp alHe" I.n ha teraterg si rehtaF yM" dht eoS nassy ,ssed Trinity. GoooL ta keht elB g intoinev ds.ilde !niedutnrlA lllin! Faars g st rf eb dl nevaeh mo tnglialou wrehe derdxof eerhnuh d ieemth aes tndae dhttaeg sewr caught t Samson nI .srehto fo eci ud Jofk oo Bhe t  fht se o sraldr ge  adv andshese wi llwihi, dos edggeh ,oldaw gn,lliscord. Each man ofllwo sih swo n iatTh. the ths ruos driid fo ec e So am th Godn of .I O   ". II anycsbit y ane erths Wa l.ios eht ni deiru ngelhe ain tace  flpedo p irushc f  ocaa e thadhegnie ta  ruob fo nd are b le off, a la—kutbmbbga-etst eht taht ta—po , a vebo a y he tnd dnu nnah noqieuoud e pratioelev  pu  ehtlatst ,ksod ll ahe tay wlbni gvoret oheshose below scram esarvo e ebaotb gelsd an, anphimhcra fo suoivne  f aatwh, lsgean htyeb gele.sI  fng aheadan pushihto  c ,re fo hcae ntwag inruhem bi othe  The gelsr anc noa erw ehettny he trend ae,arer yeht gna niam  host? Yes—once.T ehD veliw naettod e  b tat the ,po dnaf eh.lle rc dutaeser na ,up dt risliabyr he tog theet htme ,hwebwtee n brands  t burning tahW .deit erews iltar eithe erctehw erT ehcn?eequeconsthe was   "Darkneand say,enss !aDss !aDkr tisreo an co  dc ri ,yrtaepeht  nd os, aknes—Darkren—naD eoS fht  nhe tIn! ssnerk rehtaF eht fo ema se!sD rankse!s "And when we comerc y deiirht ,ecar"Deskn Ds!knar eoH fht niti yl rThe uy, tt wetmos aeps ot eht fo k matre g oryteys t su tahofni smrri wr tenc antieITNO—.nANIRTDOCU  Ghost."the Holy eht ,lla revo sawo whd Got esatreriG t ehmadesnn ptia Egy thewhen Suy aynd .  . SttMa  NAITINU rT .Y tini XXXVII. CHRIST n,Soe thf  ond a,rehtaF  fo dna  Nam the thee of ivii .xx " . nI  .91 nekeliy drun seerae no ereh sesssisth aswhicth, ivgnleeinib u  sintrofe he toc drT ytinieht loH  ey are h y, but th dehpl slesp ,na ye eht oeht fo eped in ms veeirc adkr noyl  ,hwenssookien lnto ng i ehtifnietinlps doen ourGof ind T rheeP reossn W . e may, indeed, s koni ,ole eyt eht as Jusion.olut irewoprevO eht sese, un she tatg  b iegnd krb la,l as a dang lightrolgs ,yssec eviity exs zlaz bed Ghosoly rknet—Dana dss ;ehH fot thh uc m mndmie rof "!ssrevewoh  trate this myste ya tsirevt  oepentt an ai ito sts ,yrc tin nareve h, aFaitot ond nsano feRm su .eWlyHoe thtyniri Tam a si  fo rett  But, after all, ht eodtcireno  f e art norethGoe  ,sd tub eno.doGa dnoG,di  saehcere t th tha yetoS eht fo dna ,rt ha tow hnd an, lo yhGsodnt ehH the Fathe t is of doG  si oS efo nheat ar, tof Fhenatsrednht woh dtsisss a utos  uht—; mobhtsina d  prohichs fro ceed ni  ehtetaww ,rasgl as, andun s,na s nui  nht esun in the heavea , nssue rethe es ew dna ,retawear  in cl ect reflsa s elg dht ,na g asslae intoinam nhs yht ,us ens. Thusplanatio don txenoyl ;na e thmesaf  o—eus nevevolro ,inu ty. This is what oG diwll snoe ra  lhe tis tofe ovehtaF ehfo dna r Son the  thi , andevr  soler sqeiu  ehThtaFcefr ".t, vee th ierlos vo,ea dnoS nsil y Ghost  the Hol oL ruo dias ",tcou yasn ve"e, rdhci w ihhtre raF s peen iHeav s in ,mano gem,nt eh ove. And on earth .yt eB"p eyefre sreulhobed ni u doehfoG   nnu da a ,e, atancity n un nu na ,nl fo yti pofy itioctfeer perfect here is reossnt ti yfoP f  obssu uantyniitsi ,gntinuxe y nder not u  canh weohgu,et ilve teb inTry ol Histhn I—.TCEJBUS .dnats