To Nazareth or Tarsus?

Southworth Horatio Woodburn 1839-

Description

">> aiw«i»w^^»jiiwTOiwj!>i)j»»iMJai!M NAZARET OR TARSUS. fmmsmmmfmmmiiwmimmmwimiiM^':''.-/-' \mfmmt}.mwi%*rimmimmmmmmum)ammm. ICtbrarii oftl|f g>^mtnarQ©b^nlogiralBR i25"***t''*'^*^ '^ ^^--reth or TarsusT X TO Tarsus?Nazareth Or THE AUTHOR OFBY Faith," Etc.Not On Calvary," "The First Millennial by Ogilvie Publishing(Copyright 1901, S. Company.)J. New York: S. OGILVIE PUBLISHING COMPANY, J. Rose Street.57 APOLOGY. So LONG as orthodoxy believes that its wisest course is to ignore the results of the higher criti- cism,he who would appeal to the occupants of the pews—nay more, desires to persuade that "man in the street" whose relation to the divine testa- mentary gifts is that of residuary legatee to the man in the pew—must follow the example of the pulpit, and allow himself no participation in the fruits of critical scholarship. Nazareth or Tarsus? An open volume. Of The Man who stands before it courtesy per- mits the phrase of life.'^^4n the prime The Book, like Shakespeare, more"is praised than read"—thoughtfully. The Man is strangely alone. He was most unfairly handicapped in that midnight footrace; for his competitor was en- cumbered with but a single garment, and that of the lightest material. The starting post was the bedside of an un- faithful wife. Then he clearwent out into the still, night, thanking God that the reflected shame was his alone to bear. Thankful that to no child-life would come the overshadowing ignominy of a mother's sin.

Sujets

• Paul

Informations

• Publié par: les_archives_du_savoir
• Nombre de lectures: 4
• Langue: English
• Poids de l'ouvrage: 10 Mo

Extrait

> aiw«i»w^^»jiiwTOiwj!>i)j»»iMJai!M NAZARET OR TARSUS. fmmsmmmfmmmiiwmimmmwimiiM^':''.-/-' \mfmmt}.mwi%*rimmimmmmmmum)ammm. ICtbrarii oftl|f g>^mtnarQ©b^nlogiralBR i25"***t''*'^*^ '^ ^^--reth or TarsusT X TO Tarsus?Nazareth Or THE AUTHOR OFBY Faith," Etc.Not On Calvary," "The First Millennial by Ogilvie Publishing(Copyright 1901, S. Company.)J. New York: S. OGILVIE PUBLISHING COMPANY, J. Rose Street.57 APOLOGY. So LONG as orthodoxy believes that its wisest course is to ignore the results of the higher criti- cism,he who would appeal to the occupants of the pews—nay more, desires to persuade that "man in the street" whose relation to the divine testa- mentary gifts is that of residuary legatee to the man in the pew—must follow the example of the pulpit, and allow himself no participation in the fruits of critical scholarship. Nazareth or Tarsus? An open volume. Of The Man who stands before it courtesy per- mits the phrase of life.'^^4n the prime The Book, like Shakespeare, more"is praised than read"—thoughtfully. The Man is strangely alone. He was most unfairly handicapped in that midnight footrace; for his competitor was en- cumbered with but a single garment, and that of the lightest material. The starting post was the bedside of an un- faithful wife. Then he clearwent out into the still, night, thanking God that the reflected shame was his alone to bear. Thankful that to no child-life would come the overshadowing ignominy of a mother's sin." />

">> aiw«i»w^^»jiiwTOiwj!>i)j»»iMJai!M
NAZARET
OR
TARSUS.
fmmsmmmfmmmiiwmimmmwimiiM^':''.-/-' \mfmmt}.mwi%*rimmimmmmmmum)ammm.ICtbrarii oftl|f
g>^mtnarQ©b^nlogiralBR
i25"***t''*'^*^
'^ ^^--reth or TarsusTX
TO
Tarsus?Nazareth Or
THE AUTHOR OFBY
Faith," Etc.Not On Calvary," "The First Millennial
by Ogilvie Publishing(Copyright 1901, S. Company.)J.
New York:
S. OGILVIE PUBLISHING COMPANY,
J.
Rose Street.57APOLOGY.
So LONG as orthodoxy believes that its wisest
course is to ignore the results of the higher criti-
cism,he who would appeal to the occupants of the
pews—nay more, desires to persuade that "man
in the street" whose relation to the divine testa-
mentary gifts is that of residuary legatee to the
man in the pew—must follow the example of the
pulpit, and allow himself no participation in the
fruits of critical scholarship.