Avant-Gardes in Crisis
164 pages
English

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164 pages
English

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Description

Avant-Gardes in Crisis claims that the avant-gardes of the late twentieth and early twenty-first centuries are in crisis, in that artmaking both responds to political, economic, and social crises and reveals a crisis of confidence regarding resistance's very possibility. Specifically, this collection casts contemporary avant-gardes as a reaction to a crisis in the reproduction of life that accelerated in the 1970s—a crisis that encompasses living-wage rarity, deadly epidemics, and other aspects of an uneven management of vitality indexed by race, citizenship, gender, sexual orientation, class, and disability. The contributors collectively argue that a minoritarian concept of the avant-garde, one attuned to uneven patterns of resource depletion and infrastructural failure (broadly conceived), clarifies the interplay between art and politics as it has played out, for instance, in discussions of art's autonomy or institutionality. Writ large, this book seeks to restore the historical and political context for the debates on the avant-garde that have raged since the 1970s.
List of Illustrations
Acknowledgments

Introduction: Avant-Gardes in Crisis
Jean-Thomas Tremblay and Andrew Strombeck

Part I: Enclosures

1. Against Possession
Sarah Dowling

2. The Poetics of Drift: Coloniality, Place, and Environmental Racialization
Samia Rahimtoola

3. Pansexual Public Porn: Trans Gender Docu-Porn in the Long 1970s
RL Goldberg

4. The Ethics of Provocation: Censoring the Past in German Cold War Punk
Priscilla Layne

Part II: Infrastructures

5. Indexing Post-Fordism at P.S. 1
Andrew Strombeck

6. Under the Figure of the Palm Tree
Jennifer Wild

7. I Felt Like a Machine: Martha Rosler's Aesthetics of Survival
Matt Tierney

8. Yayoi Kusama's Immaterial Drive
Shannon Finck

Part III: Commitments

9. Sandinista! The US Avant-Garde's Response to Central American Upheavals in the Long 1970s
Javier Padilla

10. The Making of New Narrative: Gay Liberation and the Poetics of Revolutionary Agency
David W. Pritchard

Afterword: On Theresa Hak Kyung Cha's Untitled
Jean-Thomas Tremblay


Contributors
Index

Sujets

Informations

Publié par
Date de parution 01 octobre 2021
Nombre de lectures 0
EAN13 9781438485171
Langue English

Informations légales : prix de location à la page 0,1648€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

Avant-Gardes in Crisis
Avant-Gardes in Crisis
Art and Politics in the Long 1970s
Edited by
Jean-Thomas Tremblay
and
Andrew Strombeck
Cover image: Theresa Hak Kyung Cha: Untitled (Glass Jar), 1980, glass jar with lid containing paper with type-written text, black string; University of California, Berkeley Art Museum and Pacific Film Archive, gift of the Theresa Hak Kyung Cha Memorial Foundation, 1992.4.31
Published by State University of New York Press, Albany
© 2021 State University of New York
All rights reserved
Printed in the United States of America
No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher.
For information, contact State University of New York Press, Albany, NY
www.sunypress.edu
Library of Congress Cataloging-in-Publication Data
Names: Tremblay, Jean-Thomas, editor. | Strombeck, Andrew, editor.
Title: Avant-gardes in crisis : art and politics in the long 1970s / Jean-Thomas Tremblay and Andrew Strombeck.
Description: Albany : State University of New York Press, [2021] | Includes bibliographical references and index.
Identifiers: ISBN 9781438485157 (hardcover : alk. paper) | ISBN 9781438485171 (ebook)
Further information is available at the Library of Congress.
10 9 8 7 6 5 4 3 2 1
Contents
L IST OF I LLUSTRATIONS
A CKNOWLEDGMENTS
I NTRODUCTION
Avant-Gardes in Crisis
Jean-Thomas Tremblay and Andrew Strombeck
I. Enclosures
C HAPTER 1
Against Possession
Sarah Dowling
C HAPTER 2
The Poetics of Drift: Coloniality, Place, and Environmental Racialization
Samia Rahimtoola
C HAPTER 3
Pansexual Public Porn : Trans Gender Docu-Porn in the Long 1970s
RL Goldberg
C HAPTER 4
The Ethics of Provocation: Censoring the Past in German Cold War Punk
Priscilla Layne
II. Infrastructures
C HAPTER 5
Indexing Post-Fordism at P.S. 1
Andrew Strombeck
C HAPTER 6
Under the Figure of the Palm Tree
Jennifer Wild
C HAPTER 7
I Felt Like a Machine: Martha Rosler’s Aesthetics of Survival
Matt Tierney
C HAPTER 8
Yayoi Kusama’s Immaterial Drive
Shannon Finck
III. Commitments
C HAPTER 9
Sandinista! The US Avant-Garde’s Response to Central American Upheavals in the Long 1970s
Javier Padilla
C HAPTER 10
The Making of New Narrative: Gay Liberation and the Poetics of Revolutionary Agency
David W. Pritchard
A FTERWORD
On Theresa Hak Kyung Cha’s Untitled
Jean-Thomas Tremblay
C ONTRIBUTORS
I NDEX
Illustrations Figure 3.1 Cover of Dressing Up Bobby Figure 3.2 Still from Pansexual Public Porn Figure 4.1 Cover of the album Heimatfront by OHL Figures 4.2, 4.3, 4.4, 4.5 Excerpts from the BPjM decision Figure 5.1 Installation view of Michelle Stuart’s East/West Wall Memory Located Figure 5.2 Loren Madsen’s Historical Abstract: CPI 1995 Figure 6.1 Marcel Broodthaers’s Salle verte Figure 6.2 Interior view of Jean-Luc Godard’s exhibition Voyage(s) en utopie Figure 8.1 Kusama as part of her 1965 installation, Infinity Mirror Room—Phalli’s Field Figure 8.2 Doan Phan poses in a 2017 installation of Phalli’s Field Figure A.1 Theresa Hak Kyung Cha’s Untitled (Glass Jar), 1980
Acknowledgments
We wish to thank the scholars and artists who participated in the seminar “The Avant-Garde and the Crisis of the Long 1970s” held at the 2019 meeting of the American Comparative Literature Association. We are grateful to the ACLA for making possible the gathering during which the idea for this book took shape. We also thank our extraordinary editor, Rebecca Colesworthy, who shepherded this project with vision and conviction. Thanks, as well, to State University of New York Press’s editorial, production, and marketing teams.
Jean-Thomas Tremblay wishes to thank Jules Gill-Peterson, Dan Guadagnolo, Chase Joynt, and, especially, Sam Creely for their support and insight.
Andrew Strombeck wishes to thank Crystal Lake for, well, most things, but here, the many conversations about both editing and the avant-garde.
Introduction
Avant-Gardes in Crisis
J EAN -T HOMAS T REMBLAY AND A NDREW S TROMBECK
“To encounter the history of avant-garde poetry,” begins Cathy Park Hong’s 2014 polemic, “is to encounter a racist tradition.” 1 What Hong calls the avant-gardists’ “delusion of whiteness” is a belief, propagated by artists and critics alike, that aesthetic experimentation flourishes only when it is shielded from matters of racial identity. 2 “The avant-garde has become petrified, enamored by its own past, and therefore forever insular and forever looking backwards,” Hong concludes; “Fuck the avant-garde. We must hew our own path.” 3 Surveying high-profile accounts of the avant-garde, from Peter Bürger’s classic Theory of the Avant-Garde to Marjorie Perloff’s canonization of white experimental poetry, we find ourselves agreeing with Hong. 4 All too often, avant-garde has served as shorthand for a certain dogma around experimental work—a dogma that, at its worst, disguises whiteness as post-identity. Although Hong urges us to give up the avant-garde label altogether, we would be better off refusing the constrained definitions promoted by Perloff, Bürger, and likeminded critics. Rather than bury the avant-garde as a concept, we argue that we cannot speak of it without engaging the genealogies that these critics deem disposable. In the period covered in this collection, spanning the late twentieth and early twenty-first centuries, avant-garde radicalism, we contend, is inextricable from minoritarian aesthetics and politics.
Avant-Gardes in Crisis: Art and Politics in the Long 1970s seeks to restore the historical and political contexts for the questions raised about the avant-garde since the 1970s. As such, this collection casts the avant-gardes of the late twentieth and early twenty-first centuries as responses to a crisis in the reproduction of life. This is in part a crisis of resource distribution, one that pertains to the exacerbation of economic inequality and the coeval dissolution of social services, destruction of unions, and mass incarceration. Such policies have come to be grouped under the catchall term neoliberalism . Although neoliberalism, as a school of thought and a set of recommendations made by a transatlantic network of economists, dates back to the 1930s, the crisis of the 1970s issued from, and in turn justified, the widespread implementation of neoliberal policies, with deleterious effects for marginalized populations. 5 This crisis in resource distribution was accompanied by a crisis in resource depletion. The oil crises of 1973 and 1979 marked bottlenecks in the supply of energy to the Western economy. The political and economic conflicts labeled “oil crises” hide a more colossal disaster: a climate crisis precipitated by such factors as an overreliance on fossil fuel. Theorists of precarization observe that the collapse of unemployment services, the rising cost of health care, the toxification of environments, and other threats to survival amount to a historical transformation whose metrics include the wearing out of populations. 6 This wearing out is uneven: in the long fallout from the 1970s, vitality is managed along axes of race, gender, sexual orientation, class, citizenship status, disability, and age. Together, the contributors to this collection argue that an avant-garde concept attuned to patterns of resource concentration and attrition clarifies the contemporary interplay between art and politics.
In framing the long 1970s as a crisis in the reproduction of life, we combine the codes of political economy, specifically its Marxist tradition, with those of biopolitics, generally attributed to Michel Foucault. These critical idioms have not always cohabited harmoniously. Recent Marxist theories of aesthetics pin the evacuation of labor from critical debates on, among other factors, the widespread adoption of biopolitics as a paradigm for understanding the subjugation of bodies and control of populations. 7 According to this logic, discourses of biopolitics, in trading labor for “biopower” and “human capital” as categories of analysis, have been complicit with “the rise of neoliberalism as an antilabor discourse.” 8 While we devote much attention to artistic labor, we maintain that questions of political economy are not incompatible with questions of biopolitics, especially when the latter have to do with a management of resources that invigorates privileged populations and exhausts marginalized ones. As Melinda Cooper has demonstrated, the political-economic crisis of the 1970s amplified conservative ideologies and practices of exclusion and exploitation that both preceded and exceeded it. 9 Approaching the crisis of the long 1970s on political-economic and biopolitical terms allows us to chart with specificity the conditions in which minoritarian artists have labored.
The term long 1970s has been used to designate a variety of economic and political transformations, both global and domestic. For Poul Villaume, Rasmus Mariager, and Helle Porsdam, the long 1970s encompass a series of shifts in the world order that foreshadowed the end of the Cold War, from the first international economic crisis since World War II, to the liberalization of capitalist markets, to United States–Soviet nuclear parity, to the East–West détente process. 10 The US historian Judith Stein argues that in the 1970s, the Age of Compression, driven by the assumption that capital and labor should prosper together, gave way to the Age of Inequality, driven by an ethics claiming that the promotion of capital would eventually benefit labor. 11 In Avant-Gardes in Crisis , we use the term long 1970s to suggest, as Jefferson Cowie has done before us, that “within the g

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