I Came Out of the Eighteenth Century

John Andrew Rice

Description

John Andrew Rice's autobiography, first published to critical acclaim in 1942, is a remarkable tour through late-nineteenth- and early-twentieth-century America. When the book was suppressed by the publisher soon after its appearance because of legal threats by a college president described in the book, the nation lost a rich first-person historical account of race and class relations during a critical period—not only during the days of Rice's youth, but at the dawn of the civil rights movement.

I Came Out of the Eighteenth Century begins with Rice's childhood on a South Carolina plantation during the post-Reconstruction era. Later Rice moved to Great Britain when he won a Rhodes scholarship, then to the University of Nebraska to accept a professorship. In 1933 he founded Black Mountain College, a legendary progressive college in North Carolina that uniquely combined creative arts, liberal education, self-government, and a work program.

Rice's observations of social and working conditions in the Jim Crow South, his chronicle of his own fading Southern aristocratic family, including its famous politicians, and his acerbic portraits of education bureaucrats are memorable and make this book a resource for scholars and a pleasure for lay readers. Historical facts are leavened with wit and insight; black-white relations are recounted with relentless and unsentimental discernment. Rice combines a sociologist's eye with a dramatist's flair in a unique voice.

This Southern Classics edition includes a new intro-duction by Mark Bauerlein and an afterword by Rice's grandson William Craig Rice, exposing a new generation of readers to Rice's incisive commentaries on the American South before the 1960s and to the work of a powerful prose stylist.

Sujets

• HISTORY
• Histoire
• Sociology
• John Andrew Rice
• Forced marriage
• Letter of appointment
• Grandparent
• Elopement (marriage)
• Southern Agrarians
• Brook Farm
• State
• Billy Sunday
• Henry Ward Beecher
• General officer
• Huey Long
• South
• Puritan
• Paganism
• History of the Americas
• Scalawag
• Carpetbagger
• General
• United States
• Old South
• Clement Greenberg
• FL
• Local
• Black Mountain College
• KY
• LA
• TN
• MS
• SC
• NC
• Strom Thurmond
• AR
• Tom Wolfe
• Huey Pierce Long
• VA
• GA

Informations

• Publié par: University of South Carolina Press
• Date de parution: 14 août 2014
• Nombre de lectures: 0
• EAN13: 9781611174373
• Langue: English

Extrait

I CAME OUT OF THE EIGHTEENTH CENTURY
SOUTHERN CLASSICS SERIES
Mark M. Smith, Series Editor
I CAME OUT OF THE EIGHTEENTH CENTURY
JOHN ANDREW RICE
New Introduction by Mark Bauerlein
New Afterword by William Craig Rice

The University of South Carolina Press
Published in Cooperation with the Institute for Southern Studies of the University of South Carolina
1942 by Harper and Brothers
New material 2014 University of South Carolina
Cloth edition published by Harper and Brothers, 1942 Paperback edition published by the University of South Carolina Press, 2014 Columbia, South Carolina 29208
www.sc.edu/uscpress
Manufactured in the United States of America
23 22 21 20 19 18 17 16 15 14 10 9 8 7 6 5 4 3 2 1
Library of Congress Cataloging-in-Publication Data can be foundat http://catalog.loc.gov/ .
Publication of the Southern Classics series is made possible in part by the generous support of the Watson-Brown Foundation.
CONTENTS
Series Editor s Preface
Introduction
Chapter I G RANDMOTHER S MITH S P LANTATION
Life on a prosperous cotton plantation in South Carolina in the nineties. The story begins with a matriarchal grandmother and her turbulent family, among whom were Bishop Cote Smith and the present Senior Senator from South Carolina, Cotton Ed Smith, tells something of the prejudices early acquired by a small boy in a state which was in its nature still eighteenth century, something of the relation between Negroes and whites, of po white trash, and of Negroes living in their own economy.
Chapter II C OLUMBIA
Life in a Methodist parsonage: an account of the predicament of a Protestant preacher s family who were obliged to sit backstage and watch a show that they didn t believe in, under the watchful eyes, however, of the faithful. From parsonage to life in the Columbia Female College, of which the author s father became president in 1892, where young ladies were incarcerated until they should be married. An account of Columbia, which was a typical Southern city, that is, an enlarged country town, its social life and politics. Ben Tillman, the spiritual progenitor of Huey Long; Wade Hampton, the last of the great aristocrats to hold office; James Gordon Coogler, author of Purely Original Verse -these and other characters.
Chapter III G RANDMOTHER R ICE S P LANTATION
This is in sharp contrast to the first chapter, for it tells how people lived on a plantation that was poverty-stricken and run down, and ruled by another matriarchy, of aunts, who clung to a tenuous tradition of gentility even while they worked in the cotton fields. The dominance of Charleston and Charlestonian prejudices in the Low Country. Relics from the time when the plantation had been a self-contained economic unit, and ways of doing things that had not changed in two hundred years, as well as ways of thinking. An account of the boyhood and rearing of the author s father, Rev. John A. Rice, and of his doctor father before him, and an aunt by marriage who refused to be a lady.
Chapter IV M ONTGOMERY
First acquaintance with the New South, which was the Old South falling to pieces. The beginning of the new aristocracy, the sheets-and-pillow-case aristocracy, and the downfall of the old. The Methodist Church, a curious mixture of despotism, oligarchy, and democracy, and some account of the resulting difficulties of the author s father, who had recently returned from the University of Chicago, tainted with the Higher Criticism that would soon bring him into conflict with Bishop Warren Candler, brother of Coca-Cola Candler. The Negro in the city, game for every unscrupulous white man. The rise of the Middle Class in the South.
Chapter V W EBB S CHOOL
The oldest boys school in the South, among whose graduates were more Rhodes Scholars than of any school in the world. Sawney Webb, one of the founders, disciplinarian and Confederate soldier, who, with his brother John Webb, built the school to where it had no rival in the South and then almost destroyed it when he was called a great man. John Webb, scholar, who gave the boys the finish that made them conspicuous in college but who was too modest to have allowed anyone to call him great. What it takes to be a teacher.
Chapter VI I NTERLUDE A MONG THE H ALF- C ASTES
New Orleans, half French, half pushing, grasping American. A city of gamblers. A touch of the tar brush -the story of two girls, with a happy ending. Negroes in another kind of city. Adventures of a tenement house inspector. Tulane, a typical dead university. How a Rhodes Scholar was elected thirty years ago.
Chapter VII O XFORD AND R HODES S CHOLARS
How an American, born in the eighteenth century, found himself in it again; but, having entered the nineteenth meanwhile, resulting discomfort. An attempt to find out what the English worship. The Oxford don, who lived in no time. Some Rhodes Scholars, among them Elmer Davis, Edwin Hubbel, Christopher Morley. The promise, and performance of Rhodes Scholars, who have compassed a narrow orbit of good and evil. The influence on American education of a misunderstanding of Oxford.
Chapter VIII S AM A VERY AND THE UNIVERSITY OF N EBRASKA
After an interval at the University of Chicago, eight years of teaching in the Middle West. The story of a state university told through Sam Avery, the Chancellor. An attempt to account for the death of the spirit of adventure that had created the West, with an explanation that is bound to be called snobbish: what happens when there is no aristocracy. Two Mid-Wests, the old, and the new: The Middle West as middle class. Lincoln was Middletown, and proud of it. Hartley Alexander, who came out of the original spirit and was defeated by the cult of respectability.
Chapter IX R OLLINS WAS H OLT
The story of three years at Rollins College in Florida under Hamilton Holt, former editor of The Independent. Creating a college by publicity, and the consequence. The Professorship of Books, the only one in the world, and of Evil, and Fishing and Hunting. A liberal college in an illiberal town, with the inevitable conflict, when the college had to decide not to be liberal. The author s dismissal, followed by the dismissal of others, and an investigation by the American Association of University Professors. What a college chapel can do to a college. The fantastic story of a trial.
Chapter X B LACK M OUNTAIN
The founding of a new college in the midst of the depression. A short account of the ways of educational foundations. Carnegie and Rockefeller had a wonderful idea, but no idea can be carried out by butlers. The story of six years that ended in failure. What it means to live in a pure democracy, with little or no money. Life among the artists, who were pretenders to art. Queer visitors, and some not queer, John Dewey, Albert Bames, Walter Locke. The search for the meaning of integrity. How not to start a college. How every college finally becomes European, hence unfitted to train Americans. Why the author left Black Mountain. Becoming a writer.
Afterword
Sources for Further Exploration
SERIES EDITOR S PREFACE
Mark Bauerlein s trenchant introduction and William Craig Rice s edifying afterword to John Andrew Rice s, I Came Out of the Eighteenth Century , help us properly understand the life and times of an unusually keen mind. Republished in its entirety for the first time since its suppression in the 1940s, the memoir tells the story of Rice s early and middle years (from the mid-1890s to the mid-1930s). It also tells us about the South. In 1933, Rice helped establish Black Mountain College in an effort to introduce a progressive form of higher education in North Carolina. Rice was a candid man, a teller of cold truths, irking university chancellors and challenging readers alike. And, as William Craig Rice shows, it cost him. But his candor benefits us. John Andrew Rice spoke his mind with wit and acid and, in the process, left us some invaluable insights, always keen and sharp, about the South, religion, sin, education, racial injustice, slavery, poverty, southern whites, and the nature of southern politics. It is a powerful and enduring piece of southern nonfiction and is a welcome addition to the Southern Classics Series.
MARK M. SMITH
INTRODUCTION
The Witness and Wisdom of John Andrew Rice
Mark Bauerlein
Those of us who believe that a clear understanding of the past is essential to an honest, rational present are particularly fond of small facts that explode stereotypes about American history that people maintain for reasons other than knowledge. When the subject is the American South, subject as it is to simplistic and sentimental beliefs, certain records have a corrective value, each of the following, for instance:
Today we think that the Civil War settled the nation s greatest crisis, Grant and Sherman routing the opposition, but for decades afterwards, wherever men gathered, the Confederate veteran was present to tell how the South had been-not defeated, never that-bilked, cheated, tricked out of victory, overwhelmed . If we d just a had one more company, we d a licked em.
The idea that states have a distinctive character is quaint in our hypermobile society, but throughout the nineteenth century, before the New South arrived, southern states had acknowledged social identities. For example, Virginia and South Carolina were considered the only states in which gentlemen resided. The other states remained colonial ; North Carolina was a backwater of mountain folk, Georgia was a place to which one under suspicion of crime fled, Alabama had not seen enough of aristocracy to see through it, Florida did not count because it can hardly be called a state, and Louisi