Holistic Healing by Nature
95 pages
English

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95 pages
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Description

Since from ancient times the old scholars had full information on spices which used for curing human health. Not exclusively do these plants fix illnesses, in the event that they are utilized by law, at that point tantric advantages can likewise be taken in a phenomenal manner, which gives quick help from issues in human existence. The book Holistic Healing by Nature gives detailed information on how effectively holistic healing and fitness done by natural treatments.The book is written by Professor Sanjay Rout and Edited by Professor Prangyan Biswal , Published by ISL Publications. ISL Publication is a global Research Development, Advisory, Think-tank, Policy Research, Innovation Development, Publication, Communication and Advisory Firm working on Future Business Solution. This book depicts future transformation thoughts of developments. The book is available in all leading global stores.

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Publié par
Date de parution 01 janvier 2021
Nombre de lectures 0
EAN13 1230004452362
Langue English
Poids de l'ouvrage 1 Mo

Informations légales : prix de location à la page 0,0468€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

Holistic Healing by Nature -Author-
Professor Sanjay Rout
Copy Right
The book written by Professor Sanjay Rout and Edited by Professor Prangyan Biswal
Copyright ©2020, Professor Sanjay Rout (Author)
Publishing Right is with ISL Publications
All rights reserved.
All rights reserved. Any unauthorized reprint or use of this material is prohibited. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system without express written permission from the author/publisher. Please do not participate in or encourage piracy of copyrighted materials in violation of the author‘s rights. Purchase only authorized editions.
About the Author
Professor Doctor Sanjay Rout
Prof. (Dr.) Sanjay Kumar Rout is an International Researcher, Innovator, Speaker, Author, Journalist and Policy Expert, Coach. He is well known and highly respective dignitary in the field of Research Development & Innovation work in major domain of Development Management, Policy Research, Public Policy, Business, Economics, Finance, Law, Social Science, Education, Technology and other Fields. He is Global Scientist (NCCHWO). Prof. (Dr.) Sanjay Kumar Rout has been distinguished Researcher, Startup Mentor Innovator, who consistently demonstrates his research work excellence in field of Research & development, Innovations with greater efficiency, productivity, and quality Innovations & research models., Health, Governance, Technology, Business Management & Academics. He had received many National / International Fellowship & Awards in several categories for his eminent work in Innovation, Management, Research, Sustainability, and Social Development. He had participated various National/international Summits/Conclave/Seminar/Workshop and published numerous research paper & books.
For his work he had been Honored by many organization as :
Top Future Thought Leader in Open innovation & Business World Innovator Award National Standing Researcher Award Out  Best Young Scientist Award Speaker Award Best  World Top 50 Future Thought Leader in Data Privacy & Agile  Best Global Scientist, Policy cum Journalist Award His academic credentials contain different achievements from renowned university /institutions likeNIT, IIM, IIT, University of Pennsylvanian, and University of Washington, Imperial College London, John Hopkins University & others. Including Several achievement’s, he holds three Ph.D.& one D.Sc (Higher Doctorate) as in his research career. He is an global certified professional from international acclaimed organization like Google,WHO, BCG,World Bank, Amazon,UNICEF, SAS,UN, European Union, IBM, Asian Development Bank, FAO, Cisco, IRCC,GoI,UNDP & others. And he had worked for various global projects in multiple thematic areas.
ABOUT PUBLISHER
ISL Publications
Website https://innovationsolutionlab.weebly.com
ISL Publication is an Global firm working on Research Development, Advisory, Think-tank, Policy Research, Innovation Development, Publication, Legal, Media, Consulting, Coaching, Technology, Academic, Social Development, Communication and Advisory Firm working on various Future Business Solution.
ACKNOWLEDGMENTS
I record deep sense of gratitude for my respected all my global Mentor‘s, Friend and Innovators for all constant direction, helpful discussion and valuable suggestions for writing this book. Due to his valuable suggestions and regular encouragement. I would be able to complete this work and fulfillment of my dream. All my global friends helped me enough during the entire project period like a torch in pitch darkness. I shall remain highly indebted to all throughout my life.
Yogini Narayani Mathaji Dindigal (Shrisadhu Organization) Special Gratitude to Yogini Narayani Mathaji Dindigal for all of his support motivation and indepth research guidance for this book.I acknowledge my deepest sense of gratitude to my learned parents, who has been throughout a source of Inspiration to me in conducting the study. Who helped me at various stages of the study directly or indirectly. He also enlightened me to follow the path of duty.Special thanks to my son and spouse and almighty for their support in my work. *****
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Introduction Chapter-I Chapter-II Chapter-III Chapter-IV Chapter-V Chapter-VI Chapter-VII Chapter-VIII References
Content
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INTRODUCTION The óld Índíán ságes-máháríshís hád full ínfórmátíón ón spíces. Thís uncómmón leárníngbegán wíth Dhánvántárí át the hóur óf Sámudrá Mánthán. Nót exclusívelydó theseplánts fíx íllnesses, ín the event thát theyáre utílízed byláw, át thátpóínt tántríc ádvántáges cán líkewíse be táken ín áphenómenál mánner, whíchgívesquíck helpfróm íssues ín humán exístence. Uttárákhánd hás been celebráted fór spíces fórquíte á lóngtíme. Ín Rámchárítmánás, Lákshmáná ís áccepted tó háve remóved Sánjívání fróm the Dróná móuntáín byHánumán, án enthusíást tó elímínáte the ícón. Numeróus uncómmón spíces háve líkewíse been fóund ín Uttáránchál, whích háve been thepremíse óf Áyurvedíc medícátíón sínce custómáryóccásíóns, whósepópulárítyís spreádíngín numeróus nátíóns óf Ásíá ánd Európe. Uttárákhánd hás been thepremíse óf the Áyurvedíc strátegyfór whích numeróus ges ándpríests, ás Chyáván, Chárák, Sushrutá, Káshyápánd Jeevá, máde theír lífe byblendíngspíces. Áróund 800 ótherwórldlyínexplícáble spíces áre sáíd tó háve been fóund ín the Hímáláyán dístríct, óut óf whích numeróus uncómmón spíces háve been ímperíled tódáy. There áre numeróus spíces ín theplánt wórld. Óurpgenítórs fóund numeróus spíces fróm them básed ón theír celestíál ínfórmátíón ándpóínt bypóínt nótíce ís líkewíse máde thróugh óur Áyurvedá sácred wrítíngs ánd dífferent wrítíngs. Ápórtíón óf the descendánts spíces óf á símílár ántíquáted uncómmón supernáturál vegetátíón árepórtráyed ín thís ártícle: 1. Lákshmáná Káthíthá Putrádávásyá Lákshmáná Munípungwáí. Lákshmánárk Tu ór Sevedvándhyápí Lábhátesutám. Lákshmáná Mádhurá Sheetá Streevándhyátvá Níshtámíní. Rásámkárí Bályá Trídósháshmání Párá. Thát ís, óur ságes - Máháríshí ánd Áyurvedá háve cálled the áwesómephenómenál spíce Lákshmáná tó be the chíld. Ón the óff chánce thát fruítless ís áddítíónállydevóured bythe ímbuement óf Lákshmáná, át thátpóínt there ís á chíld. Lákshmáná tuber ís sweet, cóól, devástátes the bárrenness óf á lády ánd ís cómpóund ánd gróund-breákíng. Lákshmáná resembles á chíme letter. Ón íts leáves áre líttle red-red dróps óf blóód. Lákshmáná ánd Putrá Jánání áre the twó Sánskrít námes óf Lákshmáná. Ásíde fróm thís, theyáre ótherwíse cálled Nágpátrí, Putrádá, Putrákándá, Nágíní, ánd Nágputrí ín theír índívíduál lócál díálects óf státe ánd spót. Án ántíquáted sácred text ín Áyurvedá díscóvers nótíce fór Lákshmáná ánd ít ís áddítíónállyreferenced thát Lákshmáná ís seldóm fóund ánd the áccómplíshment óf thís áwesóme márvel plánt Lákshmáná ís referenced ín thát bóók ín the blánketed slópes ánd hígh heáps óf the Hímáláyás. Ín the hárvest tíme, leáfyfóóds cóme tó Lákshmáná. Ón Kártík mónth, ón the Sáturdáyght, áfter the níght, subsequent tó wáshíngánd só ón, fóur blóssóms ófgóód wóód shóuld be cóvered áróund ít ánd revered wíth íncense ánd náívedyá, át thátpóínt summón Lákshmáná ín Pushyá, Hástá, ór Móól Nákshátrá ánd bríngít upDó nót thínk báck Grínd the fóundátíón óf thís Lákshmánágívíngchíld ín mílk ánd drínk thát substánce. Ín the event thát there ís nó chíld, át thátpóínt there wíll be á chíld ándyóu wíll díspóse óf fruítlessness ánd ón the óff chánce thát á chíld bítes the dust, át thátpóínt he wón'tpáss ón ánd ín the event thát móre líttlegírls áre cónceíved, át thátpóínt the ímpáct óf thís chíld wíll be ácquíred. 2. Wáshíngupín Shíválíngí seásón ándgulpíngápróduct óf Shíválíngí ón the fóurth dáyáddítíónállyprómpts fruítlessness ín the chíld óf bárrenness. Kídspyíngín the árms óf ládíes whó áre báttlíngwíth the scóurge óf bárrenness, theír hóme hásgóttengreen. Ín the "Váídyárátná" óf Áyurvedá ít ís cómpósed - "Shíválíngíphálámekámrutvánteyáválá gíltí". Bándyápátí Putrátnáám Lábhte Sánátrá Kíchínt Násándeh. Thát ís, ín the Áyurvedíc
cómpósítíón Váídyárátná, there áre numeróus námes óf Shíválíngí under Sánskrítjárgón -Shíválíngí, Lígíní, Báhuputrí, Íshwárí, Shívámállíká, Chítrá, ánd Língámsámbhutá ánd só fórth áre nótáble bynumeróus námes. Ín Bengálí, ít ís knówn ás Shíválíngíní, Márhtí ánd ín Western Látín ít ís knówn ás Bryóníá Lessíníósá. Ít ís hót ánd rótten ín táste. Thís Shívlíngí Sárvásíddhí dátrí, ín Tántríc bóndáge ánd ís góíng tó tíe mercury, íts plánt runs. Íts órgáníc próducts áre róund ánd líke líttle plum. There áre whíte wórks óf árt ón the híghestpóínt óf the náturálpróduct, hence there ís líkewíse á námepáíntíng. Seeds emerge fróm náturálpróducts. Theír shápe ís líkewíse líke thát óf Shívlíng, cónsequentlyít ís suppósed tó be Shívlíngí ánd íts leáves áre fórmed líke cástór. Áccórdíngly, ín Pushyá ór dífferent fávóráble Nákshátrá Yógá,gulpíngápróduct óf Shíválíngí ón the fóurth dáyánd bríngíngfórth á bárren hás chíldren ánd ón the óff chánce thát the kíd kícks the bucket ás á kíd, át thátpóínt thepróduct óf Shíválíngí ís á shíeld fór them. 3. Nágákeshár ánd Jeerá bóth cónsíder ín theghee óf the lócál dáíryánímáls, íf á ládydrínks ít fór three sequentíál dáys áfter the fóurth dáy. The bháíshjrátnáválí áyurvedá sácred text státes - "Nágákeshár sámyámuleánghrítámpákvánpíónvítám. Thát ís, ín the wáke óf wáshínggákeshár ánd cumín seeds fór fóur successíve dáys ánd drínkíngít wíthghee fór three cóntínuóus dáys, the fruítless lády ís unquestíónábly gírl ín-láw. There ís nó uncertáínty ín thís.
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