Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835-1860
214 pages

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Although slaveholding southerners and Catholics in general had little in common, both groups found themselves relentlessly attacked in the northern evangelical press during the decades leading up to the Civil War. In Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835-1860, W. Jason Wallace skillfully examines sermons, books, newspaper articles, and private correspondence of members of three antebellum groups--northern evangelicals, southern evangelicals, and Catholics--and argues that the divisions among them stemmed, at least in part, from disagreements over the role that religious convictions played in a free society. Focusing on journals such as The Downfall of Babylon, Zion's Herald, The New York Evangelist, and The New York Observer, Wallace argues that northern evangelicals constructed a national narrative after their own image and, in the course of vigorous promotion of that narrative, attacked what they believed was the immoral authoritarianism of both the Catholic and the slaveholder. He then examines the response of both southerners and Catholics to northern evangelical attacks. As Wallace shows, leading Catholic intellectuals interpreted and defended the contributions made by the Catholic Church to American principles such as religious liberty and the separation of church and state. Proslavery southern evangelicals, while sharing with evangelicals in the North the belief that the United States was founded on Protestant values, rejected the attempts by northern evangelicals to associate Christianity with social egalitarianism and argued that northern evangelicals compromised both the Bible and Protestantism to fit their ideal of a good society. The American evangelical dilemma arose from conflicting opinions over what it meant to be an American and a Christian.

"Despite their obvious differences, antebellum American Catholics and pro-slavery Southern evangelicals had one feature in common: their powerful aversion to Northern evangelicals' transformation of the Christian faith into a crusading gospel of 'progress.' By exploring their respective critiques of Northern evangelical theology, with its overconfidence in individual and social perfectibility and its tendency to identify Christianity with American nationalism, W. Jason Wallace provides us with keen insight into American evangelicalism's characteristic dilemmas, many of which still bedevil it today." --Wilfred M. McClay, University of Tennessee at Chattanooga

"Jason Wallace makes a clear argument of why Northern evangelical Protestants were consistent in opposing both slavery and Catholicism. Although the general relationship between abolitionists and nativists has been well known, Wallace not only proves the connection but also shows the theological basis for that connection. This book will be of interest to the academic specialist and to a wider audience interested in American religious history." --Gerald Fogarty, S.J., University of Virginia

"For those who like their history complicated, Jason Wallace's book should be at the top of their reading list. In this book Wallace takes the familiar dispute between abolitionist and pro-slavery evangelical Protestants and throws in Roman Catholicism, not only as an intriguing voice in the debates about slavery but also as a related subject of debate, with Roman Catholicism representing to evangelicals another form of slavery. The result is an episode that opens the question of slavery to the larger political and economic context of European and American debates about freedom and tyranny after the eighteenth century revolutions. Wallace argues convincingly that these disputes produced no winners, and suggests just as plausibly that the reputed winners--the northern evangelicals--lost as much as they won." --D. G. Hart, Westminster Seminary California



Publié par
Date de parution 15 octobre 2010
Nombre de lectures 3
EAN13 9780268096670
Langue English
Poids de l'ouvrage 1 Mo

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Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835 –1860
Catholics, Slaveholders,
and the Dilemma
of American Evangelicalism,
1835 –1860
University of Notre Dame Press Notre Dame, Indiana
Copyright © 2010 by University of Notre Dame Notre Dame, Indiana 46556 All Rights Reserved
Manufactured in the United States of America
Library of Congress Cataloging-in-Publication Data
Wallace, William Jason. Catholics, slaveholders, and the dilemma of American evangelicalism, 1835 –1860 / W. Jason Wallace. p. cm. Includes bibliographical references (p. ) and index. ISBN-13: 978-0-268-04421-3 (pbk. : alk. paper) ISBN-10: 0-268-04421-X (pbk. : alk. paper) 1. United States — Church history —19th century. 2. Evangelicalism — United States — History —19th century. 3. Catholic Church United States — History —19th century. 4. Slavery — United States — History —19th century. 5. Christianity and politics — United States — History —19th century. I. Title. BR525.W34 2010 282'.7509034 — dc22
The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources.
For Meg
Epilogue: Evangelicals, the Bible, and Politics
The Hierarchy Responds to Political Protestantism
New England Sets a Pattern
Taking Aim at Europe and the Middle Ages
Northern Evangelicals Define the Other
T W O.
Notes Index
T H R E E.
F I V E.
O N E.
153 189
F O U R. Southern Evangelical Dilemmas
Introduction 1
This book germinated over a period of years through the encouragement of a number of important people in my life. I am grateful for the guidance I received at the University of Virginia from my former professors Gerald Fogarty, Augustine Thompson, Heather Ann Warren, and Bill Wilson. Their criticisms and counsel improved my thinking , my writing , and my desire for excellence in scholarship. I also owe a special debt of gratitude to Darryl Hart, formerly of Westminster Theological Seminary, Philadel-phia. Darryl is a gifted scholar whose insights into history and theology profoundly influenced my understanding of church history. I can only hope my own work will stand the test of time as I know his work will. Special thanks also to my colleagues in the history department at Sam-ford University for their friendships and encouragements while I slowly put the manuscript together. Likewise, thanks to the wonderful staat the University of Notre Dame Press for their invaluable advice. Finally, I thank my wife, Meg. She, more than anyone I know, understands the di-lemma of American evangelicalism; and she, more than anyone else, has my utmost gratitude for her support through the years.
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