Knowledge transmission and generation belong to the core mission of the public university. In democratic South Africa, the transformation of these processes and practices in higher education has become an urgent and contested task. The Faculty of Theology at the University of the Free State has already done some original work on the implications of these for theology. One area of investigation that has not yet received due attention concerns the role of theological disciplines, and especially the relation between academic disciplines and societal dynamics. This research project addresses the challenge and this volume reflects the intellectual endeavour of lectures, research fellows and a post-graduate student associated with the faculty. Each theological discipline has its own history and has already experienced reconstruction, both globally and in South Africa. Some of these genealogical developments and re-envisioning are mapped by the contributions in this volume. The critical questions addressed are: what are the contours of the (post)apartheid condition and what are the implications for responsible disciplinary practices in theology? The chapters convey an impression of the vitality of theology at the University of the Free State and in South Africa and give expression to fundamental shifts that have taken place in theological disciplines, and also of future tasks. This research project aims to stimulate reflection on responsible and innovative disciplinary practices of theology in South Africa, which, we envisage, will contribute to social justice and human flourishing. -Rian Venter, University of the Free State
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Extrait
University of the free state theological explorations
THeology and THe ( ) posT aparTHeid condiTion
VOLUME1
rIàN vENTER EDITOR
THeology and THe ( ) posT aparTHeid condiTion Genealogies and future directions
rIàN vENTER EDITOR
heoogy and te (post)aparteîd condîtîon: Geneaogîes and uture dîrectîons
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DOI: https://doi.org/10.18820/9781920382919
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càPtER 3 –K.T. ResaneaFRICàNISING à tEOLOGICàL DISCIPLINE: pàRàDIGm SIFtS FOR tE NEw tRENDS ......... 50 1. ïntroductîon ............................................................................................................ 50 2. From state teoogy to îndîgenîsatîon and contextuaîsatîon .................................... 51 3. From îberatîon teoogy to pubîc teoogy ............................................................ 53 4. From curc teoogy to propetîc teoogy ........................................................... 57 5. From back teoogy to reconcîîatîon teoogy ....................................................... 59 6. From parocîa teoogy to teoogy o dîaogue ..................................................... 61 7. From ecumenîca teoogy to communîon teoogy ................................................ 64 8. From Eurocentrîc ermeneutîcs to Arocentrîc ermeneutîcs .................................. 65 9. Concusîon .............................................................................................................. 67 Bîbîograpy .................................................................................................................. 69
parT 2 | old TesTaMenT
càPtER 4 –N.F. ScmidtTRàCING tE RELIGIOUS CàRàCtER OF tE PROvERbIàL tRàDItION OF pROvERbS ........... 1. ïntroductîon ............................................................................................................ 2. ïnternatîona and Sout Arîcan scoarsîp în debate on te God o Proverbs ....... 3. Arîcan înluences on te God o Proverbs and îts proverbîa wîsdom tradîtîon ....... 4. Concusîon: Arîcan înluences on te God o Proverbs ........................................... Bîbîograpy ..................................................................................................................
75 75 75 79 83 85
càPtER 5 –S.D. SnymanWàt àPPENED tO tE PROPEtS IN sOUt aFRICà SINCE 1994? .......................... 88 1. ïntroductîon: Probem statement and metodoogîca remarks ................................ 88 2. Prevîous învestîgatîons on te state o Od Testament scoarsîp în Sout Arîca ... 90 2.1 Le Roux 1993 ................................................................................................. 90 2.2 Deîst 1994 ...................................................................................................... 90 2.3 Lombaard 2006 .............................................................................................. 92 2.4 Van Heerden 2009 ......................................................................................... 92 2.5 Masenya and Ramantswana 2012 ................................................................... 93 2.6 Meyer 2015 .................................................................................................... 94 2.7 Bosman 2015 ................................................................................................. 94 3. Observîng te data .................................................................................................. 95 4. Tracîng te trends în Od Testament scoarsîp pertaînîng to te Latter Propets .... 96 5. Facîng te uture ...................................................................................................... 99 6. Concusîon .............................................................................................................. 101 Bîbîograpy .................................................................................................................. 102
parT 3 | neW TesTaMenT
càPtER 6 –D.F. TolmiepàULINE stUDIES IN sOUt aFRICà: dID àNYtING CàNGE IN 50 YEàRS?.................. 107 1. ïntroductîon ............................................................................................................ 107 2. Pauîne Studîes în Sout Arîca as relected în certaîn voumes oNeotestamentîca... 108 3. Goba trends în Pauîne Studîes .............................................................................. 113 4. Concusîon: Dîd anytîng cange? .......................................................................... 115 Bîbîograpy .................................................................................................................. 119
parT 4 | sysTeMaTic THeology
càPtER 7 –J. UrbaniakWàt màkES cRIStOLOGY IN à POSt-àPàRtEID sOUt aFRICà ENGàGED àND PROPEtIC? cOmPàRàtIvE StUDY OF KOOPmàN àND MàLULEkE ....................... 125 1. ïntroductîon ............................................................................................................ 126 2. Nîco Koopman: A goba Reormed Jesus wît an Arîcan veneer ............................ 128 2.1 he Reormed vîew o te ordsîp o Crîst and te ‘pubîc vocatîon’ o teoogy ......................................................................................................... 128 2.2 Trînîtarîan and Crîstoogîca oundatîons o uman dîgnîty ......................... 129 2.3 Jesus: he epîtome o dîvîne and uman vunerabîîty .................................... 129 2.4 he treeod oIce o Crîst and te pubîc caîng o te curc ................. 130 3. Tînyîko Maueke: An Arîcan Jesus wît unresoved îssues ..................................... 131 3.1 ‘Crîst în Arîca’: Preîmînary questîons about Crîstîanîty and cutures ..... 132 3.2 Searcîng or an Arîcan Jesus în te ‘îdden transcrîpts’ ................................ 133 4. Wat makes a Crîstoogy engaged and propetîc? ................................................. 135 5. Testîng a ‘goba Reormed Jesus’ and an ‘Arîcan Jesus’ ........................................... 136 Bîbîograpy .................................................................................................................. 146
càPtER 8 –R. VenterhE TRIUNE gOD IN sOUt aFRICàN sYStEmàtIC hEOLOGY SINCE 1976 ................... 156 1. Brîe motîvatîon: Focus on God-symbo .................................................................. 156 2. he prevîous generatîon o systematîc teoogîans ................................................... 157 3. Excurse: he Trînîtarîan Renaîssance ....................................................................... 158 4. Present generatîon o systematîc teoogîans ............................................................ 159 5. Excurse: An exampe o new Systematîc heoogy ................................................... 163 6. Future o te Trîune God în Sout Arîcan Systematîc heoogy ............................. 163 Bîbîograpy .................................................................................................................. 166
parT 5 | pracTical THeology
càPtER 9 –M. Laubscer and W. Wesselsa PROPEtIC wORD ON StUDIES IN PROPEtIC PREàCING? rE-ENvISIONING PROPEtIC PREàCING’S POStàPàRtEID CONDItION ........................................... 171 1. ïn need o a propetîc word on studîes în propetîc preacîng? .............................. 171 2. Geneaogîca mappîng o propetîc preacîng ......................................................... 173 3. Re-envîsîonîng te postaparteîd condîtîon o studîes în propetîc preacîng? ..... 182 4. Concusîon .............................................................................................................. 184 Bîbîograpy .................................................................................................................. 185
càPtER 10 –K.J. PaliTRàNSItIONS IN tE StUDY OF LEàDERSIP IN pRàCtICàL hEOLOGY ........................... 188 1. ïntroductîon ............................................................................................................ 188 2. he scope o Practîca heoogy ............................................................................... 189 3. Deinîtîons o eadersîp .......................................................................................... 190 3.1 Dîstînctîon and reatîonsîp between eadersîp and management ................. 193 3.2 ïnluence o secuar teorîes on Crîstîan eadersîp ...................................... 194 3.3 Essence o Crîstîan eadersîp ....................................................................... 196 4. Caracter o eadersîp ............................................................................................ 197 5. he process o înluence ........................................................................................... 198 6. A eader and a oower ............................................................................................ 200 7. Types o eadersîp styes ......................................................................................... 203 8. Roe o eadersîp .................................................................................................... 204 9. Concusîon .............................................................................................................. 205 Bîbîograpy .................................................................................................................. 208
càPtER 11 –W.J. Scoeman and J.A. van den BergpRàCtICàL hEOLOGY ExPLORING INtERDISCIPLINàRY PRàCtICES: hE qUESt FOR ENGàGING wIt LIvED RELIGION IN tE sOUt aFRICàN CONtExt .............................. 213 1. ïntroductîon ............................................................................................................ 213 2. Broadenîng te scope o Practîca heoogy ............................................................. 214 3. Possîbe proposas or reconstructîng a Sout Arîcan Practîca heoogy ................. 217 4. Lookîng or reevance wîtîn and beyond Practîca heoogy .................................. 220 5. Concusîon .............................................................................................................. 227 Bîbîograpy .................................................................................................................. 229
parT 6 | Missiology
càPtER 12 –G. van der WattMISSIOLOGY IN à POStCOLONIàL POSt-àPàRtEID sOUt aFRICà ............................. 235 1. ïntroductîon ............................................................................................................ 235 2. Wat are tese cangîng contexts înluencîng our understandîng o mîssîon? ......... 237 2.1 he postcoonîa context ............................................................................. 237 2.2 Puraîty/postmodernîty .................................................................................. 238 2.3 Sît o te centre o gravîty o Crîstîanîty .................................................... 239 3. Some eatures o re-îmagînîng mîssîon .................................................................... 240 3.1Mîssîo Deî240as oundatîon ................................................................................. 3.2 Turn towards pneumatoogy ........................................................................... 241 3.3 AIrmatîon o îe ........................................................................................... 241 3.4 Mîssîona eccesîoogy – curc partakîng în God’s mîssîon ........................... 242 3.5 Focus on context – dîscernment ..................................................................... 242 3.6 From te margîns ........................................................................................... 243 3.7 Evangeîsm as propetîc dîaogue ................................................................... 243 4. Posîtîonîng o Mîssîoogy as teoogîca dîscîpîne ................................................... 244 5. Focus areas în a reevant currîcuum or Mîssîoogy ................................................. 248 5.1 Relectîon onmîssîo Deî.................................... 249as te oundatîon o mîssîon 5.2 Mîssîona eccesîoogy, oca congregatîons and mîssîona eadersîp .............. 249 5.3 Dîscernment o contexts/communîtîes and communîty deveopment ............ 250 5.4 Propetîc/pubîc wîtness ................................................................................ 251 5.5 Evangeîsm and dîaogue wît peope o oter aîts or no aît ................. 251 5.6 Sarîng în partnersîp .................................................................................... 251 Bîbîograpy ................................................................................................................. 253
iNDEx .............................................................................................................. 257
X
ediTorial Board
Pro. D.F. Tomîe Serîes Edîtor
Rev. M. Laubscer
Pro. W.J. Scoeman
Pro. S.D. Snyman
Pro. J.A. van den Berg
Pro. R. Venter
lisT of conTriBuTing auTHors
Pieter G.R. de Villiersîs extraordînary proessor at te Unîversîty o te Free State. Hîs researc ocus îs spîrîtua ermeneutîcs, Bîbîca spîrîtuaîty and te Book o Reveatîon.
Martin LaubscHer teaces Homîetîcs and Lîturgy at te Unîversîty o te Free Sate. Hîs researc înterest încudes te teoogy o Kar Bart and propetîc preacîng.
JosepH Pali îs a ecturer în te Department o Practîca heoogy at te Unîversîty o te Free State. He competed îs PD în 2016 on te topîc “Leadersîp and transormatîon în te Arîcan curc: A practîca teoogîca study o one denomînatîon”. Hîs researc înterests are congregatîona studîes, eadersîp, transormatîon and cutura studîes. He as pubîsed tree artîces o wîc two were co-autored.
Kelebogile homas Resanea Dîpoma în Bîbîca Studîes rom obtaîned Joannesburg Bîbe ïnstîtute, and te Undergraduate Dîpoma în Bîbîca Educatîon rom Coumbîa Bîbe Coege în te Unîted States o Amerîca. He ods a B.h. and B.A. Unîsa, PGDE NWU, B.A. heo. Hons., M.A heo. and a PD Unîversîty o Pretorîa. He as been a Teacîng and Learnîng Manager or te Facuty o heoogy at te Unîversîty o te Free State sînce 2014. Hîs maîn ocus învoves empowerîng te ecturers and students în te areas o academîc deveopment, researc, teacîng, and earnîng. Hîs contînuîng researc îs te New Apostoîc Reormatîon and pubîc teoogy at arge.
Nicolaas Fryer ScHmidt serves as a senîor ecturer în te departments o Bîbîca and Reîgîon Studîes at te Unîversîty o te Free State. He obtaîned îs PD at te Hebrew Department o te Facuty o Humanîtîes under te tîte “God îs a sage: Human cognîtîon and metaporîca conceptuaîsatîon în Bîbîca Hebrew wîsdom”. Hîs înterests are ocused on cognîtîve scîence, reîgîon and conceptua metapor, as we as on te ways wereby te dîvîne and reîgîous concepts o God and proverbîa wîsdom may be cognîtîvey, conceptuay and metaporîcay înked or mapped onto one anoter, în order