The Bride of Dreams
378 pages
English

The Bride of Dreams

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378 pages
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The Project Gutenberg EBook of The Bride of Dreams, by Frederik van EedenCopyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloadingor redistributing this or any other Project Gutenberg eBook.This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do notchange or edit the header without written permission.Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of thisfile. Included is important information about your specific rights and restrictions in how the file may be used. You can alsofind out about how to make a donation to Project Gutenberg, and how to get involved.**Welcome To The World of Free Plain Vanilla Electronic Texts****eBooks Readable By Both Humans and By Computers, Since 1971*******These eBooks Were Prepared By Thousands of Volunteers!*****Title: The Bride of DreamsAuthor: Frederik van EedenRelease Date: September, 2005 [EBook #9111] [This file was first posted on September 1, 2003]Edition: 10Language: English*** START OF THE PROJECT GUTENBERG EBOOK, THE BRIDE OF DREAMS ***This eBook was produced by Martin Fong.THE BRIDE OF DREAMSBY FREDERIK VAN EEDENAUTHORIZED TRANSLATION BY MELLIE VON AUWTHE-PLIMPTON-PRESS NORWOOD-MASS-U-S-AIAs one approaches my little city from the sea on a summer's day, one sees only the tall, round clump of trees on theramparts and, ...

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Publié le 08 décembre 2010
Nombre de lectures 58
Langue English

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The Project Gutenberg EBook of The Bride of
Dreams, by Frederik van Eeden
Copyright laws are changing all over the world. Be
sure to check the copyright laws for your country
before downloading or redistributing this or any
other Project Gutenberg eBook.
This header should be the first thing seen when
viewing this Project Gutenberg file. Please do not
remove it. Do not change or edit the header
without written permission.
Please read the "legal small print," and other
information about the eBook and Project
Gutenberg at the bottom of this file. Included is
important information about your specific rights and
restrictions in how the file may be used. You can
also find out about how to make a donation to
Project Gutenberg, and how to get involved.
**Welcome To The World of Free Plain Vanilla
Electronic Texts**
**eBooks Readable By Both Humans and By
Computers, Since 1971**
*****These eBooks Were Prepared By Thousands
of Volunteers!*****
Title: The Bride of DreamsAuthor: Frederik van Eeden
Release Date: September, 2005 [EBook #9111]
[This file was first posted on September 1, 2003]
Edition: 10
Language: English
*** START OF THE PROJECT GUTENBERG
EBOOK, THE BRIDE OF DREAMS ***
This eBook was produced by Martin Fong.
THE BRIDE OF
DREAMSBY FREDERIK VAN EEDEN
AUTHORIZED TRANSLATION BY MELLIE VON
AUW
THE-PLIMPTON-PRESS NORWOOD-MASS-U-S-
A
I
As one approaches my little city from the sea on a
summer's day, one sees only the tall, round clump
of trees on the ramparts and, overtopping it, the
old bell-tower with its fantastically shaped and
ornamented stories and dome-top of deep cobalt
blue. The land to either side is barely visible, and
the green foliage flooded with pale sunshine seems
to drift in the sun-mist on the grayish yellow
waters. It is a dreamy little town, that once in
Holland's prime had a short-lived illusion of worldly
grandeur. Then gaily-rigged vessels embellished
with gilded carvings and flaunting flags entered the
little harbor, fishing boats, merchant vessels and
battleships. The inhabitants built fine houses with
crow-stepped gables and sculptured façades and
collected in them exotic treasures, furniture, plate
and china. Cannon stood on the ramparts and the
citizens were filled with a sense of their importance
and power as people of some authority in the
world. They bore an escutcheon and were proud of
it, they had their portraits painted in gorgeous
attire, they gave the things their terse and prettynames, and they spoke picturesquely and gallantly
as befits people leading a flourishing elemental life.
Now all this is long past. The little city no longer
lives a life of its own, but quietly follows in the wake
of the great world-ship. In the harbor a few fishing
smacks, a market ship, a couple of sailing yachts
and the steamboat are still anchored. The fine
houses are curiosities for the strangers, and the
china, the furniture and paintings may be viewed in
the museum for a fee.
There is order, and peace, and prosperity too; the
streets and houses look clean and well kept. But it
is no longer a vigorous personal life; the color and
the bloom have faded, the splendor and pageant
are gone. It still lives, but as an unimportant part of
a greater life. Its charm lies only in the memory of
former days. It is lovely through its dream life,
through the unreal phantasy of its past. All that
constitutes its charm - the dark shadowy canals
reflecting the light drawbridges, the pretty quaintly-
lighted streets with the red brick gables, bluish gray
stoops, chains and palings, the harbor with the little
old tar and rope shops, the tall sombre elm trees
on the ramparts - it all possesses only the
accidental beauty of the faded. It can no longer,
like a young and blooming creature, will to be
beautiful. It is beautiful involuntarily, no longer as a
piece of human life, but as a piece of nature. And
its loveliness is pathetic through the afterglow of a
brief blazing up of individual vivid splendor of life.
In this quite sphere, where life now flows on butlazily and reflectively as in a small tributary stream
of, the great river, - I live, an old man, for the
accomplishment of my last task.
I live obscurely amid the obscure. I do my best to
escape notice, and have no notoriety whatsoever,
not even as an eccentric.
I associate with the doctor and the notary is
expected of me, and I also go to the club. It is
known that I have an income and, besides, earn
some money from a small nursery on the outskirts
of the town, and by giving Italian lessons.
The rumors regarding my past have all quieted
down, and people have grown accustomed to my
foreign name - Muralto. They see me regularly
taking the same walk along the sea dike to my
nursery, and my gray felt hat and my white coat in
summery weather are known as peculiarities of the
town. When you read this, reader, I shall be buried,
respectably and simply, with twelve hired mourners
and the coach with black plumes of the second
class, and a wreath from the burgomaster's wife,
to whom I gave lessons; from the notary, who
occasionally earned something through me; and
from the orphanage because, as treasurer, I
always kept the accounts in order.
This is as I wish it to be. When you read this my
living personality may no longer stand in your way.
My individual being may no longer engage your
attention. I know how this would veil the truth for
you. Never has man accepted new and lucid ideasfrom a contemporary unless he were an avowed
and venerated prophet, that is to say, a man
corrupted and lost. I will not let myself be corrupted
and give myself up as lost, and yet I know that my
thoughts are too great to be accepted from free
conviction without slavishness by my living fellow-
men. Therefore have I peace in this petty world
under the heavy burden of my tremendous life. I
did not confer it on myself and I have no choice.
Were I to speak my mind freely and honestly, I
should be either locked up or worshipped. I
deserve neither one nor the other; but such is the
nature of the people of this age - they cannot reject
without hatred nor accept without slavishness.
Thus I live in self-restraint and peace among the
lowly.
But these pages are the doors of the cap of my
suppressed life. Only by these writings do I keep
the peace within and master the tumult.
It is a hard struggle; I am weary from it not from
arousing, but from restraining my thoughts. For
what I write must be clear and orderly and concise.
Readers nowadays are impatient and easily bored,
and crave excitement. And they are dulled too, and
no longer hear so clearly the true ring of sincere
conviction. Yet I have peace, for this will be read. It
will strike the summits, and the social system of
today is still built so that everything slowly spreads
from the summits and penetrates to the very
lowest layers.
Do you disagree, reader? Do you accept nothingon higher authority, but judge everything
independently for yourself?
Then it is just you I need. Then you are on the
summit and all the rest of mankind in ranged about
or beneath you. All the rest of mankind accepts
and believes on authority - but you do not. Then
have I also written this expressly and solely for
you. How lucky that at last it has fallen into your
hands. Allow me to embrace you in thought, dear,
precious, freely-judging and independently-thinking
reader. You are such a treasure to me, such a
find, that for the world I would not let you go or
lose you.
Listen then, dear reader, with a little patience and
some painstaking on your part. Sweet spoils are
not won without exertion! You are sensible enough
not to want to judge without having given faithful
attention.
I write this for you because you do not want to act
without understanding; because you are restless
and dissatisfied, a seeker and lover of the
unknown; because at last you have turned on your
way to look for what so long has gently pushed and
driven you; because your eyes are opened wider
and are more intent on the prospect toward which
everything seems to lead.
I write this for you, the refractory and rebellious
who are tired of all slavery.
I write this for you, who feel that you have reached
maturity and no longer want to be treated as amaturity and no longer want to be treated as a
child, not even by fate.
I write this for you, the proud and the evil; yes, for
the wantonly wicked who despises the meek and
the just. I write this also for you, the earnestly good
who wants to love his enemy, but cannot.
The complaisant and contented, the adjusters and
compromisers, the advocates and flatters of God,
those who shun anxiety and stop their ears against
too blatant a truth - they had better read something
else; there are plenty of pleasant and entertaining
books for amusement.
And the slaves of reason, who tread in a circle
around their stake as far as the cord of their logic
reaches, they too cannot be my readers.
Only he who has overcome the word, who has
forsaken the idolatry of the "true word" - he can
read me with p

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