Guilty When Black

Carol Mersch

Description

"Guilty When Black" is the poignant, gut-wrenching story of a young African American woman, Miashah Moses, who, through unrelenting media attention and a rush to judgment by the DA is charged with second-degree murder in the fiery deaths of her two small nieces, Noni, 4, and Nylah, 18 months, when she fed them lunch and left for eight minutes to empty the trash. While she was gone, the faulty stove caught fire, a not uncommon occurrence in the low-income apartments, according the electrical contractors. The book's four-part story offers a rare glimpse into the unique challenges faced by minority and marginalized women in Oklahoma, a state with the highest rate of female incarceration in the nation. Miashah's plight is intertwined with vivid stories of five incarcerated women, the rise of one judge and fall of another, and the landmark exoneration of three black men wrongfully sentenced for crimes they did not commit. The non-fiction book is prefaced with a gripping account of the Tulsa 1921 Race Massacre, the largest slaughter of African Americans in U.S. history that left the city's affluent Greenwood district, known as the "Black Wall Street," burned to the ground.

Sujets

• Social Science
• Cultural
• Sociologie, société et politique
• Women
• Woman
• The Women
• Discrimination

Informations

• Publié par: Yorkshire Publishing
• Date de parution: 29 décembre 2020
• Nombre de lectures: 0
• EAN13: 9781954095083
• Langue: English
• Poids de l'ouvrage: 1 Mo

Extrait

ISBN 978-1-952320-58-3 (Paperback)
Guilty When Black
Copyright © 2020 Carol Mersch
All rights reserved.
The pages that follow synthesize what I learned over the course of five years from hundreds of sources. In most cases, descriptions and dialogue that appear in the book are taken directly from the recollections of the family and witnesses, from newspaper accounts, court documents, fire reports, autopsies, law enforcement records, and personal first-hand accounts. In some cases, I have taken the license of approximating dialogue for the purpose of maintaining the narrative. These instances are totally consistent with the character of the people involved as my interviews and research revealed them to be, and wholly true to the events as they unfolded. Events and opinions provided in this book represent those of the people involved and do not reflect those of the author or editors. In select cases, the names of individuals have been changed at their request.
It is up to the reader to research these topics further and determine if what is written is factual. The author disclaims any liability to any party for any loss, damage, or disruption caused by errors or omissions, whether such errors or omissions result from negligence, accident, or any other cause.
No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law.
For permission requests, write to the publisher at the address below.
Yorkshire Publishing
4613 E. 91st St,
Tulsa, OK 74137
www.YorkshirePublishing.com
918.394.2665
Printed in the USA



“Denial is the heartbeat of racism.”
Ibram X. Kendi
“How to Be an Antiracist”


Preface: Room 413, Tulsa County Courthouse
S omething about the case drew me in.
On June 23, 2014, I made my way to the fourth floor of the Tulsa County Courthouse to attend a District Court arraignment in a criminal case against a young black woman—the State of Oklahoma vs. Miashah Moses—a troubling case with racial undertones.
Seven months earlier, Miashah, 23, was charged by Tulsa District Attorney Tim Harris on two counts of second-degree murder in the fiery deaths of her two young nieces, Noni, 4 years old, and Nylah, 18 months old. Harris alleged that Moses’s actions were “imminently dangerous” and showed a “depraved mind” when she fixed the children dinner and left them unattended for eight minutes to take out the trash. 1
I ventured into Judge James Caputo’s courtroom that Monday at 9:00 and took a seat in the gallery. The Moses case was delayed, and Caputo called a recess, which put me on a bench outside his courtroom to wait. A large group of black people were gathered there, among them a tall striking woman seated next to me with tight braids laced close to her head.
I had no idea who this woman was but learned in the short time sitting next to her that she was there to attend the same hearing. Her name was Chrisandria Moses, Miashah’s mother. The two small victims who perished in a cooking fire on November 18, 2013, at London Square Apartments, a low-income housing project in mid-town Tulsa, were her granddaughters.
She had a gracious persona that belied the warrior beneath, toughened from domestic violence, hardship, and racial disparity tolerated for decades in Tulsa. Through years of struggle she had worked her way from menial tasks to higher positions that commanded a measure of respect, a security guard, a licensed nursing assistant, and, until recently, a Tulsa public school bus driver. She was a passionate, well-spoken, God-fearing woman who knew common sense from nonsense, which is exactly what she believed the justice system had perpetrated on her daughter.
I had no connection to the case other than a long-standing friendship with the bail bondsman, Dennis Wharton, who had mentioned to me that the Moses family had only limited means. Sharon Holmes, their pro-bono attorney, told Wharton the family was struggling to pay Miashah’s out-of-pocket legal costs for documents and transcripts needed to defend her. She told Wharton she felt the District Attorney’s (DA) stance in the case was harsh and unwarranted. Wharton gave her $500 to help the family with legal expenses.
I had never met Holmes, but Wharton knew her well, along with many judges and attorneys in the Tulsa district criminal courts. He had been a bail bondsman for 18 years and was a licensed California attorney. “I don’t think the facts support the charges,” Wharton confided to me.
Local news outlets adopted a different view from Wharton’s. Given skeleton facts from police and fire reports, television networks dispensed graphic footage of the inferno. They vilified Miashah with a sullen mug shot, noting that she locked the doors and left the girls “trapped” inside to die. 2 3
In the ensuing weeks, I found myself driving through the area, peering up at apartment buildings for a fire-damaged roof. When I turned toward London Square Apartments, I saw the visible scar—scorched wood siding spreading upward from the second-floor balcony to the peak of the roof, a frightening marker of two dead children.
Suddenly, the dynamics of the case—the fire, the media coverage, Wharton’s support—became very real to me.
Thus, my attendance at the hearing that day, and then many more.
The Moses family’s presence was huge, supportive, and dedicated, something I witnessed first-hand when I stepped off the fourth-floor elevator and encountered a large group of relatives carrying large posters with photos of the two small fire victims.
More than a dozen Moses family members of all ages were joined together, from Miashah’s sister Nubia, a 13-year-old honor student, to Doreen, the children’s grandmother, torn between the desperate loss of her little ones and the empty answers as to why.
Perhaps the most important family member was Keahmiee, the children’s 19-year-old mother, who had come to defend her sister’s innocence even through the pain of her own devastating loss. “Nobody asked me,” she said. “I’m their mother, and I’m telling you my sister is not a murderer. My sister loved my kids.”
The outpouring was an odd combination of rejoicing, remembrance, and a hard-core defense of a family member whom they believed was nothing more than another victim of the accident herself. It was a family at once torn apart and held together by the same twisted act of fate.
I was struck by Chrisandria’s grit and determination as we sat on the bench that morning. This effervescent black woman was a mix of grace and brutal frankness. No one had to wonder what was on her mind. Courtney Fletcher, her soul mate of 17 years, shook my hand and introduced himself, the epitome of a soft-spoken gentleman.
I was raised in a middle-income white family in Tulsa and was generally oblivious to racial issues of the time. That is, until I wandered through the fallen shambles of the old Tulsa downtown train station whose operation had been, quite literally, stopped in its tracks. Rail cars were left standing frozen in time. The tracks that sliced a clean line between Tulsa’s north side black community and south side white community had long since been left rusted and abandoned. Wandering through the old station, I was perplexed by a solid granite placard over a water fountain inscribed, “Whites Only.”
My mother would later recount a bit of personal history that lent relevance to the rubble. Our city had the unfortunate distinction of hosting the 1921 Tulsa Race Massacre, one of the largest slaughters of African Americans in U.S. history, an event that left Greenwood, a thriving north Tulsa black community known as Black Wall Street, burned to the ground. She said my grandfather was an early member of the Ku Klux Klan in Tulsa, one of the first Klan groups to aggressively recruit male activists. He was there with his shotgun alongside other Klan members that infamous day in 1921—a family fact that lifted the violence and prejudice from the pages of history and dropped it squarely in my own backyard.
And while the tragedy is largely forgotten almost 100 years later, the embers of that event still burn silently through the ranks of law enforcement, the court system, and everyday conversations in the streets of Tulsa.
This was my first encounter with the other side of the tracks, the part of our community that lives a very different life from my own and with vastly different challenges.
Transitioning this ingrained, bifurcated perception into an equitable perspective takes more than words. It takes action. It takes involvement. It takes exposure to life as black people have lived it for generations.
Which is what I inadvertently got.
Gathered around were sons and daughters, mothers, grandmothers, uncles, aunts, and friends, all immediately as open as a book. No prissy-hidden proper agendas or polite plastic words. Somewhere in that brief experience, I entered a fresh new world.
In the days and weeks that followed, I became engrossed in the overwhelming dilemma they faced. The sadness, anger, and futility of facing down an overbearing District Attorney and court system with unlimited resources and unrestrained power pitted the Moses family in an uphill battle for justice.
Immersing myself in this case convinced me there is an untold side of the story, vastly different than the versions law enforcement and the justice system spoon-feed to the public.
To say there is no racism today is delusional. You can say you’ve never experienced it or seen it, but that doesn’t change the reality that racism is alive