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How has the state impacted culture and cultural production in Africa? How has culture challenged and transformed the state and our understandings of its nature, functions, and legitimacy? Compelled by complex realities on the ground as well as interdisciplinary scholarly debates on the state-culture dynamic, senior scholars and emerging voices examine the intersections of the state, culture, and politics in postcolonial Africa in this lively and wide-ranging volume. The coverage here is continental and topics include literature, politics, philosophy, music, religion, theatre, film, television, sports, child trafficking, journalism, city planning, and architecture. Together, the essays provide an energetic and nuanced portrait of the cultural forms of politics and the political forms of culture in contemporary Africa.


Introduction
1. Culture and the Study of Politics in Post-Colonial Africa
Patrick Chabal
2. Joined at the Hip: African Literature and Africa's Body-Politic
Niyi Osundare
3. Philosophy and the State in Postcolonial Africa
Olúfémi Táíwò
4. Soccer and the State: The Politics and Morality of Daily Life
Michael G. Schatzberg
5. The Enchanted History of Nigerian State Television
Matthew H. Brown
6. "Performing like there's no tomorrow": Theatre, War and Social Vulnerability in Mozambique
Luís Madureira
7. Fissures of Trespass: Women as Agents of Transgression Amidst National Disenchantment
Névine El Nossery
8. The Sudanese Nation and Its Fragments: Tayeb Salih's Literary Archaeology
Sofia Samatar
9. The African Postcolonial Predicament: A Logic of Revenge, Prison Poetry, and Becoming Human
Ken Walibora Waliaula
10. "Jesus Christ Executive Producer": Pentecostal Parapolitics in Nollywood Films
Akin Adesokan
11. Hi-fi Sociality, Lo-fi Sound: Affect and Precarity in an Independent South African Recording Studio
Louise Meintjes
12. Talibé Trafficking: The Transformation of Koranic Teaching in Senegal
Lark Porter
13. Tradition of Resistance in Nigeria's Print Media: The Example of TheNEWS
Kunle Ajibade
14. Improvisational Characteristics of an Urban Fragment: Oxford St., Accra
Ato Quayson
15. Gaining Ground: Squatters and the Right to the City
Anne-Maria Makhulu
16. African Urban Garrison Architecture: Property, Armed Robbery, Para-Capitalism
Tejumola Olaniyan
Index

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Date de parution

16 octobre 2017

Nombre de lectures

1

EAN13

9780253030177

Langue

English

Poids de l'ouvrage

1 Mo

STATE AND CULTURE IN POSTCOLONIAL AFRICA
AFRICAN EXPRESSIVE CULTURES
Patrick McNaughton, editor
Associate editors
Catherine M. Cole
Barbara G. Hoffman
Eileen Julien
Kassim Kon
D. A. Masolo
Elisha Renne
Z. S. Strother
STATE AND CULTURE IN POSTCOLONIAL AFRICA
Enchantings
Edited by Tejumola Olaniyan
Indiana University Press
This book is a publication of
Indiana University Press
Office of Scholarly Publishing
Herman B Wells Library 350
1320 East 10th Street
Bloomington, Indiana 47405 USA
iupress.indiana.edu
2017 by Indiana University Press
All rights reserved
No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses Resolution on Permissions constitutes the only exception to this prohibition.
The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences-Permanence of Paper for Printed Library Materials, ANSI Z39.48-1992.
Manufactured in the United States of America
Library of Congress Cataloging-in-Publication Data
Names: Olaniyan, Tejumola, editor, author.
Title: State and culture in postcolonial Africa : enchantings / edited by Tejumola Olaniyan.
Description: Bloomington : Indiana University Press, 2017. | Includes bibliographical references and index.
Identifiers: LCCN 2017022483 (print) | LCCN 2017022916 (ebook) | ISBN 9780253030177 (e-book) | ISBN 9780253029713 (cloth : alk. paper) | ISBN 9780253029980 (pbk. : alk. paper)
Subjects: LCSH: Art and state-Africa. | Africa-Cultural policy. | Africa-Civilization-21st century. | Africa-Social conditions-21st century.
Classification: LCC DT14 (ebook) | LCC DT14 .S73 2017 (print) | DDC 960.33-dc23
LC record available at https://lccn.loc.gov/2017022483
1 2 3 4 5 22 21 20 19 18 17
Contents
Acknowledgments
Introduction: State and Culture in Africa: The Possibilities of Strangeness / Tejumola Olaniyan
Part I. Culture and Governance: Conceptual and Practical Explorations
1 Culture and the Study of Politics in Postcolonial Africa / Patrick Chabal
2 Joined at the Hip: African Literature and Africa s Body Politic / Niyi Osundare
3 Philosophy and the State in Postcolonial Africa / Ol f mi T w
4 Soccer and the State: The Politics and Morality of Daily Life / Michael G. Schatzberg
5 The Enchanted History of Nigerian State Television / Matthew H. Brown
Part II. Creative Adversities and the Truly Productive State
6 Performing Like There s No Tomorrow : Theater, War, and Social Vulnerability in Mozambique / Lu s Madureira
7 Fissures of Trespass: Women as Agents of Transgression amid National Disenchantment / N vine El Nossery
8 The Sudanese Nation and Its Fragments: Tayeb Salih s Literary Archaeology / Sofia Samatar
9 The African Postcolonial Predicament: A Logic of Revenge, Prison Poetry, and Becoming Human / Ken Walibora Waliaula
10 Jesus Christ, Executive Producer : Pentecostal Parapolitics in Nollywood Films / Akin Adesokan
11 Hi-fi Sociality, Lo-fi Sound: Affect and Precarity in an Independent South African Recording Studio / Louise Meintjes
Part III. The State in the City: Urban Negotiations of the Necessary
12 Talib Trafficking: The Transformation of Koranic Teaching in Senegal / Lark Porter
13 Tradition of Resistance in Nigeria s Print Media: An Example from TheNEWS / Kunle Ajibade
14 Improvisational Characteristics of an Urban Fragment: Oxford Street, Accra / Ato Quayson
15 Gaining Ground: Squatters and the Right to the City / Anne-Maria Makhulu
16 African Urban Garrison Architecture: Property, Armed Robbery, Para-capitalism / Tejumola Olaniyan
Index
Acknowledgments
S TATE AND CULTURE in Postcolonial Africa: Enchantings emerged from my time as senior fellow in the Institute for Research in the Humanities (IRH) at the University of Wisconsin, Madison. My deep gratitude to the Institute and its director, Susan S. Friedman, for providing an ideal context for imagining and executing high-level and innovative cross-disciplinary research in the humanities. Scholars across disciplines, and practicing professionals too, responded enthusiastically to my Burdick-Vary symposium call to subject one key institution-the state in postcolonial Africa-to a robust critical examination. We were all richly rewarded. My thanks to them, as well as to the dedicated staff who ran the event so well: Ann W. Harris, Spring Sherrod, Scott A. Carter, Heather DuBois Bourenane, and Valerie McLaurin. Support also came from other units such as African Studies Program, International Institute, Global Studies, Music-Race-Empire Research Circle, African Diaspora and the Atlantic World Research Circle, School of Journalism, Department of African Languages and Literature (now African Cultural Studies), Department of English, and the Louise Durham Mead professorship fund. Finally, my gratitude to Dee Mortensen, my editor at Indiana University Press, and her band of dedicated staff.
STATE AND CULTURE IN POSTCOLONIAL AFRICA
Introduction
State and Culture in Africa: The Possibilities of Strangeness
Tejumola Olaniyan
T HIS BOOK EXAMINES the broad and multisided interactions of contemporary African cultural forms and practices, and the postcolonial African state that is their generative canvas. Given the distinctive worldliness and immersive political references embodied in these cultural forms and practices, scholars have long felt the need to study them in the light of state structures and processes. 1 This is a classic instance in which thinking across conventional disciplinary divides is more obviously and meaningfully demanded by the reality on the ground than by fanciful academic debates on campus. There is no comparable demand, however, on the study of politics in Africa to understand the cultural forms and practices that constitute the foundation of political meanings and negotiations-in short, of legitimacy. 2 Overall, the bonds and rewards of disciplinary work are still overly tight and alluring, even if this has meant less than robust attention to our objects of study. According to the logic of our structures of training, accomplished political scientists and philosophers are not expected to be so skilled in cultural criticism, while expert cultural critics can get by with the obvious basic gestures to the political domain. This is not a condemnation of disciplinary training and work-they are and should still be foundational, given the increasing volume of information and complexity of forms, structures, and processes that we study. Very clearly, disciplinary mastery is a solid basis for meaningful interdisciplinary work.
For now, the more pragmatic and achievable plea is for a reasonable effort beyond the normative disciplinary call of duty toward the admittedly harder work of broadminded listening and unassuming but focused analytical curiosity . 3 Charged with this ethics of attention, the contributors to this book, from across disciplines in the humanities and social sciences, critically examine large and small consequential conjunctures of the postcolonial state and culture in Africa and their compound effects.
The rhetoric of crisis of the state in Africa that dominated the last four decades has lowered a few notches in decibel. 4 That, however, does not seem to be because the crisis has abated but because it has become normative and complex, and has overwhelmed the rhetoric beyond its explanatory capacity. Crisis seems to have been replaced of recent by a less declaratively pessimistic but only more ominously hopeful term, fragility, as seen in the enormous influence in social science circles of The Fragile States Index published by the research organization Fund for Peace (FFP). 5 The Index annually ranks countries based on how stable they are and the key political, social, and economic pressures they face. Each country is then gorgeously color-coded on a world map on a scale from sustainable green to moderate yellow, warning orange to alert red. In a color scale refinement for the 2015 edition, the Index adds blue to the most desirable sustainable end of the spectrum, while demoting green to a middling stable ; the warning spectrum is now yellow to orange, and red, in all its shades, is still for alert. Not a single state in Africa is blue or green; the majority is red, and only South Africa is demonstrably yellow. In the ten years of the Index , from 2006 to 2015, not a single African state has been colored green; virtually all range from orange to red. Like crisis, fragility is obviously rapidly becoming the norm and normative too.
From crisis to fragility, it is clear that the problematic of the postcolonial state in Africa is not just sociopolitical and economic, measurable in statistical figures of free and fair elections and growth in gross domestic product, but also epistemological, reckonable in the quality of knowledge about the structure of rule by state actors, scholars, professionals, and the general public, and the degree to which that knowledge engenders flexible and responsive state-citizen relations, policy recommendations and actions, and reasonable management oversight of competing interests. This epistemological realm is not one of data alone but foundationally of the vaster context of what constitutes data, what is its purpose, its many meanings, and its many possible paths from gathering, interpretation, and analysis to application and by whom and under whic

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