The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose - Sabha Parva
70 pages
English

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose - Sabha Parva

Le téléchargement nécessite un accès à la bibliothèque YouScribe
Tout savoir sur nos offres
70 pages
English
Le téléchargement nécessite un accès à la bibliothèque YouScribe
Tout savoir sur nos offres

Description

The Project Gutenberg EBook of The Mahabharata of Krishna-Dwaipayana Vyasa, Part 2 by Krishna-DwaipayanaVyasaCopyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloadingor redistributing this or any other Project Gutenberg eBook.This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do notchange or edit the header without written permission.Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of thisfile. Included is important information about your specific rights and restrictions in how the file may be used. You can alsofind out about how to make a donation to Project Gutenberg, and how to get involved.**Welcome To The World of Free Plain Vanilla Electronic Texts****eBooks Readable By Both Humans and By Computers, Since 1971*******These eBooks Were Prepared By Thousands of Volunteers!*****Title: The Mahabharata of Krishna-Dwaipayana Vyasa, Part 2Author: Krishna-Dwaipayana VyasaRelease Date: April, 2005 [EBook #7965] [This file was first posted on June 6, 2003]Edition: 10Language: English*** START OF THE PROJECT GUTENBERG EBOOK, THE MAHABHARATA OF KRISHNA-DWAIPAYANA VYASA,PART 2 ***Editorial comment: Part 1 of THE MAHABHARATA OF KRISHNA-DWAIPAYANA VYASA can be found in the ProjectGutenberg EBook#7864 [?mkdwxxx.xxx].This E-text was prepared by John B. Hare, David King, Juliet ...

Informations

Publié par
Publié le 08 décembre 2010
Nombre de lectures 25
Langue English

Extrait

The Project GtuneebgrE oBkoo Thf Mae bhhaatarfo airK anhsawD-ana ipaya, PVyas 2ybra thsanK irayipwa-DsayaaVanhgirypoCa swal tni gla lerc ahgn world. over thec otkcehs eB eruigyr lhthe top cc uooyruof rwa sdownore  befntrytsider rognidaolors hi tngtiburiG tcnetugreboBe ny ath o Perjeroohlu debt ehf riok.This header siweiv ne siht gnnghi tstwhn ee sel . gifesd lPaeect ProjnberGutenghaore o  Dtcnoevom.ti on oer t written without eehdaree id thteg"le thd ea rseaelP.noissimrep nforer i oth andtn",p iramlllas enut Gctt  argbettob ehtht fo moon amati theboutkoa e oBorejdnP rmfoioatabn t ouruoyeps ificir cisfile. Includedi  smioptrna tniesu eb yam elif ofls aan cou Yd.rtcir sea dnhgst the hows intionjorP tcenoit ot  ag, hndteGuernbbauo tohni duo te a donaw to mak.degeo  towlvvoint 
*** START OF THE PROJECT GUTENBERG EBOOK, THE MAHABHARATA OF KRISHNA-DWAIPAYANA VYASA, PART 2 ***
**Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!*****
The Mahabharata of Krishna-Dwaipayana Vyasa BOOK 2 SABHA PARVA Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896]
Title: The Mahabharata of Krishna-Dwaipayana Vyasa, Part 2 Author: Krishna-Dwaipayana Vyasa Release Date: April, 2005 [EBook #7965] [This file was first posted on June 6, 2003] Edition: 10 Language: English
Editorial comment: Part 1 of THE MAHABHARATA OF KRISHNA-DWAIPAYANA VYASA can be found in the Project Gutenberg EBook#7864 [?mkdwxxx.xxx].
This E-text was prepared by John B. Hare, David King, Juliet Sutherland, Charles Franks, and the Online Distributed Proofreading Team. Scanned at sacred-texts.com, 2003. Redaction at Distributed Proofing, Juliet Sutherland, Project Manager. Additional proofing and formatting at sacred-texts.com, by J. B. Hare. This text is in the public domain. These files may be used for any non-commercial purpose, provided this notice of attribution is left intact.
ly aappied h livivgn ,aha ll pfohirswoe thg inrvesed anadranaJ"na said,isampayaaVo  fossnah ,rPtitionffecthe  by ol luftca dna evwie ilwhpees rthrtaeet dla lht eand having been of aos rt em,emiKht daanprvathasusiori Hll itrus.mihehT arbm decwnsistered his oparpaohchskise aes Kbyd reveres uhT .retsiss'rehnd ead as het himsleht aP irva,a sdre folecxtnelkepont uheo wor ,ht reesrppore , import and trutyletanoih htiw ,drhaub Sctfeafa etrati hdns ,sa yes is eed wfillhTtap soafhtre .f large sessor ow ot mohseyenu ,e theiobs wae duuo sseriemd ebacavinofleday one htsarpavadnahK gs hid oleh btoa and made obeisanecw ti hih sehdant utho fee  oetuK f,itnsih taf e ofsancuniv the ,htreeslatunes h ot bedhtisdhYudna arih ahtirP obtainedraupadi or meh.rl aeevf auDha,my uceo ntilosD gndna noc niedompa acchna,ewtnah ,aPtrb  yedrnea lhenthe TsirK ythgim dna istsre ,eho  fhte Vrishni race, b gndeneitci sno hon hisdsane omse ttab ned fom madeuly isan obewas txendapuarD hadDani Th. yaumeh oer ryevnt de btocoe is wd hehttas ehih mla ld, told bent heairettu dna llewear fer hngdiiddb .nAisedan ltarehe pon tves latichee Sedhauba dr .do ehTeewsps-t fraught with gonunawsrebaela dnedatpereh it wlypihsrow  mihgnipn reim i andturn ,aslaosgnh ulit
SECTION II
SECTION I (Sabhakriya Parva) Om! After having bowed down to Narayana, and Nara, the most exalted male being, and also to the goddess Saraswati, must the word Jaya be uttered. Vaisampayana said,—"Then, in the presence of Vasudeva, Maya Danava, having worshipped Arjuna, repeatedly spoke unto him with joined hands and in amiable words,—'O son of Kunti, saved have I been by thee from this Krishna in spate and from Pavaka (fire) desirous of consuming me. Tell me what I have to do for thee.' "Arjuna said,—'O great Asura, everything hath already been done by thee (even by this offer of thine). Blest be thou. Go whithersoever thou likest. Be kind and well-disposed towards me, as we are even kind to and well- pleased with thee!' "Maya said,—'O bull amongst men, what thou hast said is worthy of thee, O exalted one. But O Bharata, I desire to do something for thee cheerfully. I am a great artist, a Viswakarma among the Danavas. O son of Pandu, being what I am, I desire to do something for thee.' "Arjuna said,—'O sinless one, thou regardest thyself as saved (by me) from imminent death. Even if it hath been so, I cannot make thee do anything for me. At the same time, O Danava, I do not wish to frustrate thy intentions. Do thou something for Krishna. That will be a sufficient requital for my services to thee.'" Vaisampayana said,—"Then, O bull of the Bharata race, urged by Maya, Vasudeva reflected for a moment as to what he should ask Maya to accomplish. Krishna, the Lord of the universe and the Creator of every object, having reflected in his mind, thus commanded Maya,—'Let a palatial sabha (meeting hall) as thou choosest, be built (by thee), if thou, O son of Diti, who art the foremost of all artists, desirest to do good to Yudhishthira the just. Indeed, build thou such a palace that persons belonging to the world of men may not be able to imitate it even after examining it with care, while seated within. And, O Maya, build thou a mansion in which we may behold a combination of godly, asuric and human designs.'" Vaisampayana continued,—"Having heard those words, Maya became exceedingly glad. And he forthwith built a magnificent palace for the son of Pandu like unto the palace of the celestials themselves. Then Krishna and Partha (Arjuna) after having narrated everything unto king Yudhishthira the just, introduced Maya unto him. Yudhishthira received Maya with respect, offering him the honour he deserved. And, O Bharata, Maya accepted that honour thinking highly of it. O monarch of the Bharata race, that great son of Diti then recited unto the sons of Pandu the history of the Danava Vrisha-parva, and that foremost of artists then, having rested awhile, set himself after much thoughtful planning to build a palace for the illustrious sons of Pandu. Agreeably to the wishes of both Krishna and the sons of Pritha, the illustrious Danava of great prowess, having performed on an auspicious day the initial propitiatory rites of foundation and having also gratified thousands of well-versed Brahmanas with sweetened milk and rice and with rich presents of various kinds, measured out a plot of land five thousand cubits square, which was delightful and exceedingly handsome to behold and which was favourable for construction of a building well-suited to the exigencies of every season."
sow bs,rantda dna hih denroonrspes rn othwist .maneubllhT ethe  of  racYaduht ew nehsroeppithd goe  ads Bndarmhnasaw ti hlforal wreaths, mariuod sedu,aG rae ofigurhe fre taraperp setir eh tngmiorrfpeofs o  f aojneecemtnthe commtory to a ybtab smih fleifurd ieneur py, sur Andded rounih st  oni.socsuri,Krsheho snashf eht ybtorb evi the midst of thenl ki eaSrk aniho w bseneanbor ec etselslaieH .
th, wealent he w dhtornuhTneme .nt ungki pemtho  stneser fo oslace benedictions punoh mi .nA damra-g ain cndseauehtdot morp nuonf ura dnucdro  fched par andits, sgnireffo ,pihslsul fl-sees vofmhnasa ,nuotB arg of wordeservinsi dniustnemna ,em he adthg ceentuo eht trapa ree thf  otor neineh nect o tuacem thef ofu ra Yado gn .tu ehTeihcoutht gh softietuo sepsrno shtnesteady and virtuf  ostmorefot hat ,setir eseht ld alishe finving .aHmuseepfrne texd llceadhean,  fo ehtan, cad inusthg ebtac tsiraheetor Daruka to stan dsadi,eh miesfl Khe toffr, usurceffa mosa ,noited tcendharihe ctfretoa hsanK ircipssuoio yaua fnjcoctunte sarllY duihhsoi.nA dnhe king thira, ttol ekil seye fot  aut oet sesusm moeltncxlenae ar d lunof aent ikgnt ehernuoth  weapons, and yo dnarguS,avi eh hoisesrsai Sa vyec , hamsu ,idcshed rnis witalsoa agnrahrehto dn hd,orsw Sow bising the ner beariwhtb nadaroen dan) fud Gaa(daruaT fyhkrugifo erof gcar ent cell sxe gihdnnisaecd and eespt eagr htiw deudne dloly saluted by th ewtni.sA tfreh r dendPaasavhe, saw ver nerelaited ibracturnn reht eb  y elehter ea,imBhd cerambsniwtehtme dnA .ssdeY duyla ddera andreqhishthiritsot el roth foecspultfnsowre, irhs,)K liseowm juga subthatna,  tuobaenog gniva(ta anoj Y alfhalasydetuduY hsihn heverentrelliahte evyrd tu,yt a, conversant winA .rehtdnivoG dngwiloolur fim h,at ratapof  otsed huestO Bhim, n so Pof, ste thht auj ehsihriht KingYudis head.s emtlh asava dnKed seai ronsoa rihthsihduY tuB eet.is fof hold koh  dot anahtrilkwa, ard unroed anhsirKnnaf dnaim wed ha whith hcmati eufnrra aoo tthk ree s.indnA jrA  anuosla, of long arms, iridgno  nhttac orb niwt eht yb nd alakuNas erth dht anadaveS had cis anieste pra htnah ehsiiw dd.olnd Ae dl gofth yhBmit ehm giompaniedasenaacclool,sf yba ew dostiof heroele hl enohs rp a eki bhe tlls,erthroew drKsinh arfmotizens all follo ,avtahtals  reyeh bd.ind AnsaKely, firmhim ped lcsana dnu aA jrd ana irthisdhYu gnippihsrow dnafavourit by his ofllwodecepeot re oktounndvispa ehT oG npupe.sliAnd ght.f siut oerae fgaavo eKas hedowllfoo ls ao tog eh nehw miight, un their st ohgu hasittade sonn ooe blrspe dermorfasidaeppT ohih.mluslesb ng m amothe en, im riehterew sdnloh it watg inoko  noGivdn,ad seisted (from follsnos fo tirP ,ahthwiin m fdsedix ni ytic nwo rietho  tedrnturey nilgiwlldnnu)ra rthem fug hiowin dewt ybf akollo Dedrawa ronchea sac rosani  nihnd Krishhaste. Aanmpcoac hbyd ie fo nos  ,ikaveDn Sa.The theuri,ehorah tayikS tad ee Gofudar"Va.akartiw ht hps eruka reached Dwasic ahirtoee raDngviai rduanha,  anhudne dessirKeyes liked with epatsla  eolut-st osemor fhe tndcar avadaYeht foleavhim ave e, goGdo,g'yani,es eyb T '! neh ehtaysl oerMaf u,dhm kani gnaa ppiontment with themhtuoba( ruter siwon  in)atths rd erpw re ,naporeevend pr witting srfmof P naadavulty theh diffictooflg ,reht no im hur floolngwi nic swo sihawdrd toeedeprocadlyrmA sdrawot gnio grand Ikeli, tye love and affecvata.iO tuo  fht, imePthdaans vanoiteht ob yh erlong as he w as  dnoagezhsanK irhe tnd adsin mirihtiw sa,thgis n Danava hen Mayaasdi,T"pmyana aVsaaiimku".in stnR fortme apadthetere anedrnaaJanne , mlyerld ehe tlla fo evael eht gun ,na dboatnininiruddha and Bhasedu,anhdaG A ,aNia,atsh, haarChuynmrPdaahvm,aS . Emseating bract slatep sih kooik leseys-tuloe skna fo t nob eh, kegaI ndVilau e gngadeav sewercrifice  in a sakaniaM fo sniatnnaDahe tlehi wa,asp iaalehK fot  mou theneareak  clle omckbaoo sO .nht non e htr'I now gowith th yelva,eb tus ahceuc sofwal fuss ,sroirr,gniyasesseaddrjunad Artaf  ,htso tromean, rsheotbr, esvitaler sih lla f hamsele hi mak totuohg,ss sdno. ald An cntitapcxe ellederesih smissing men, direa omgnhttat giih yb deehtorb s ay,orglnipaomccrfeib  ye tndn,sndsurs andedrroueuni",dnaeMlihwsaaiaympa anntcori afou fndani ge king Yudhishthmstoiruoults sliutin sal andher, )rehtorb sih( gf  ohe, vadelaVanwe cxletrh sio y. And wlent cith gno sihsroippianr hid  fldheatrinche p Yadipalnilcvasa ggUduni, naserad reteenh a htiwaeh yppappy in the compayno  frDuaapid .d AnsaKe avao,lsrow pihs dept yball ing , anfoesa dnhg,tlsyao  f gngrieaei watreapacsi tb fo elbclubs. It is a fnurddet ohsuna dngre utho nt hansi duqe i lats n .eBttel nabsei s fol hih alewitreht gnirethgualrsteaf) asavan Dnkbo,si g loed nted with variegagnordna na yts dg inavhedesibes d on llavig tbuothl ale  ttoe est ahnu,demf  tacVarurom I shna. ahtrht ,sA ewarut enayawn  inoa eh.e 'aHivgns opken thus unto Pa tor fisa ivndGala si erehT .eeh Bhi foraponitweht ea  sveneam ,edllev Delshcal uolfos dtadao athat lakeso (in t eoccn-h ) aalgrf  oisVrpahaa rvni deht nam noisruth. If it be yvereedovet dott om cllha, ckbae tsixe tes I ,gniI shit. thenall rata OhBti h,aw ed fhgilitnao ytug hque erth aed(  aikdnetvdnaad variegatful andfo desopmoc )slaritemah ugrof  oalecsap siw  .hTgemsand els  jew dla lvoret ehw orld.There is al ,osht I,knit O u ho tof Kheu ur , aarececc ifreplaclub n thed iV ekal e yb udningKie thhe tof (e the co commencnoo  fhtsnrtcuitl fulapaeledhtigaP evadno echt f to h iswhicas, ti hdew odnreba gef  ondkiy erevetarbelec dna smated all the worfaet rahivgnc erwe detll wh,shor sdl dnarehteh erd ol loerycf ev ,htedavrean etehip  uene odabs ,erutaerkat sah  dtSahunY ma anaahma andyana, Bras rfirc mroieht, thrfpehe tif fnasdohsub tyneeceverth rd wiippearaN dna araN erhe Ts.itirspf  o,ecnrew lp edecaac sfirialcita sek samedo  fegsm and altars of gb fo ekat ,ytuaenoh ughordcoact ott ni gciatehd of ttes dinaheorchSabei rdlof  odenwtiw emacorc s. Thereh succescr eaMaht ehf eiteaf, rehe Td.oloht gnimrofrep rs, tficeacrise sey ddne-uoasehhts,nkbas u ho t Oreht dnAti no ,eing'at kme. s nahteeigarrehta tfncsicae edllha Bdog ssednaG  ,agng to behold theyny aesr ,edisirs eht rof ,erehT. esicifcrsat ea drgdner euh dnoormeperfing,d thrc yetae fo reves ourdloluilristrd aht etasa ,nIthe Bharbest of egsm kfoj wea dncallels iraned HniaM fo eht ,akaa s  ireea pgehurohto  faKlisa ain the mountains-htrtsaeylrerid tiec. on tOn nheng Bt kidwelsly  ram aofarhtahig ion, rehe Tu.nduoiverp,sknab stl lake oelightfuemo  fiV fht ean Na.r ea-syangrisi kd a tahtaep hroued tbratcelena dse ,tsnouo s uvegae  Hs.ldorw eerhteht tuohgof clubsat best sane ahttn ohBmi estelxctha moe A otnujrna ,nu dhwsoa  tnuad eos conlenthellch-sni delbmnA .ewa atre cllre tesur taMayb iutlc nod the palace thafo slog a ,do dnstsi oedcof mnlusop ,rehtiht eno olfseim hedsssefot lo e ehw fhtlth  weareathe gaug dedrcihwsawhs had any  bksYa.sB irgnaRskahas, the Asing themnscoa urd teuctrtiwerehtreep a h palless whiace,safohcw tab g eruteaany ofd el citsem la,ekamoc posed entirely o fegsma dnp ericre g satarltofs a sda dnag nnalrth goldeorned wiatek sdaificlas anb lu che tckba thguorb ayaM,athara O Bher,thitni g .oGodrulpnelcitt se tah dahcrs taysinllare  lna dht eaviruod the conch-shel ,ayaM ,g gnivahre ghe trasu AatahaprVsiA dnvr.angedbeloking to .sT eherna duyage establ, for theehtripxseci ta  t aushoioatofn htp  ,iwedavaVusn,peotio deviousutriv fo tnemhsi, ongilired ane  for many, many olgny aesr .hTreorrfd mes hicrsacifie senetxgnidnd tds aofthens dn suoascairfos  prewee byd celaavahseK nasuoht eh
SECTION III
htt  diw .nAs nu thes of rayightrb eht neve nekrdao  tedemsee ncb irllai dybi stdour, anat splenni eerg  ,amnohs, yaSoorr  orySuthatnto Agni of ofmruf leku  ,ilglinedcetiaubey issessopxe na gnts. The palace, evt ohsuna ducib, charan oeafif pucc,deim O rano
  • Univers Univers
  • Ebooks Ebooks
  • Livres audio Livres audio
  • Presse Presse
  • Podcasts Podcasts
  • BD BD
  • Documents Documents