Tales Of Two Cities

Asif Noorani, Kuldip Nayar

Description

In Tales of Two Cities, two eminent journalists - Kuldip Nayar and Asif Noorani - give their personal accounts of the Partition of India, the killings and massive migrations which it provoked and their subsequent impact on Indo-Pakistan relations. As a young law graduate, Kuldip Nayar witnessed at first hand the collapse of trust between communities in Sialkot and was forced to migrate with his family to Delhi across the blood-stained plains of Punjab. He vividly describes his own perilous journey and his first job as a young journalist in an Urdu newspaper reporting on Gandhi's assassination. Asif Noorani, while still a schoolboy in Bombay, set off with his family by steamer across the Arabian Sea for the promised land of Pakistan, ultimately settling in Karachi. He gives his own compelling account of the difficulties faced by the new arrivals and the slow emergence of today's megacity with its dominant Mohajir culture. Both authors write with authority about their ancestral homes and their adopted cities, which have played so large a role in bilateral relations. This is a book about a trauma which transformed the subcontinent and still exerts a powerful influence today. These are personal narratives bringing to life a lost world of harmonious relations which each author in his own way is still to recreate.

Sujets

• Juvenile Nonfiction
• Mohajir
• Pakistán
• Asif Noorani
• Personal account
• Kuldip Nayar
• Punjab
• Narrative
• Displacement
• Mumbai
• Arabian Sea
• Nonfiction
• Pakistan
• Independence
• Trauma
• India
• Migration
• Violence
• Lahore
• Penjab
• Karachi
• Partition
• Immigration
• Bombay

Informations

• Publié par: Roli Books
• Date de parution: 01 janvier 2008
• Nombre de lectures: 0
• EAN13: 9788194566199
• Langue: English

Extrait

TALES OF TWO CITIES
Kuldip Nayar (1923-2018) was one of India’s most well-known and widely syndicated journalists. He was born in Sialkot and educated at Lahore University before migrating to Delhi with his family at the time of Partition. He began his career in the Urdu newspaper Anjam and after a spell in the USA worked first at the Planning Commission. He eventually became Resident Editor of The Statesman and Managing Editor of the Indian news agency, UNI. He corresponded for The Times for twenty-five years and later served as Indian High Commissioner to the UK during the V.P. Singh government. His stand for press freedom during the Emergency, when he was detained, his role as Chairperson of Citizens for Democracy and his commitment to better relations between India and Pakistan have won him respect and affection in both countries. He was the author of many books, including two on Indo-Pakistan relations, Distant Neighbours and Wall at Wagah . His autobiography, Beyond the Lines, is published by Roli Books.
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Asif Noorani is one of Pakistan’s most versatile journalists, with a prolific output as a writer on cultural subjects, book reviewer, travel writer and humorist. He was born in Bombay in 1942 and moved with his family to Pakistan in 1950. While still at university in Karachi, he began editing Eastern Film , which became one of the country’s most widely circulated magazines. In the mid-1980s, after fifteen years with a multinational in advertising and sales, he returned to the media, initially as General Manager Circulation for the Dawn group of newspapers and later as Editor of Star Weekend . He has been active in promoting better relations between India and Pakistan and enjoys visiting family and friends across the border. He has a passion for art, literature and music and a fine collection of vintage film songs and classical and semi-classical music from both countries. He currently works as an editorial consultant to Dawn newspaper and DawnNews TV and teaches media studies at a university in Karachi.
 
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ROLI BOOKS
This digital edition published in 2020
First published in 2020 by
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Copyright © Kuldip Nayar and Asif Noorani, 2020
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~
To Our Parents
~
 
this stained light, this night-bitten dawn –
this is not the dawn we yearned for.
this is not the dawn
for which we set out so eagerly.
– From The Morning of Freedom
by Faiz Ahmed Faiz (Tr. by Daud Kamal)
 
contents
introduction
david page
from sialkot to delhi
kuldip nayar
from bombay to karachi
asif noorani
about the book
 
introduction
‘i t was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us …’
With these famous words, Charles Dickens began A Tale of Two Cities , which is set in Paris and London at the time of the French Revolution of 1789, one of the biggest social and political upheavals in modern European history.
The words might equally apply to events in the subcontinent in 1947, to the division of Britain’s Indian Empire into the two states of India and Pakistan and the accompanying disturbances and mass migration. Independence brought with it great hope for the future on both sides of the new borders but it was also undoubtedly the worst of times and a season of darkness, as hundreds of thousands of people were killed in communal disturbances and millions left their homes and their livelihoods for an uncertain future in a new country.
Tales of Two Cities sets out to tell that story – of independence, of upheaval and migration and of new beginnings – through the eyes of two observers, whose families were uprooted and who were forced to start new lives in new states in those unpropitious circumstances.
Kuldip Nayar, one of India’s most eminent journalists, was twenty-four years old in 1947 when his father had to abandon his solid medical practice in the town of Sialkot and the family sought refuge with relatives in Delhi. They had initially decided to remain in Pakistan after Independence and were strengthened in their resolve by the assurances given to the minorities by Muhammed Ali Jinnah, Pakistan’s first governor-general. However, on Pakistan’s Independence Day, 14 August, fear gripped the Hindu community in Sialkot so suddenly that the family got up from their lunch and left behind almost everything they owned. After a spell with friends in the neighbouring cantonment, they set off for Delhi, hoping to return once the situation normalized. But it was not to be.
Asif Noorani, distinguished Pakistani journalist and critic, was only five years old at Partition. He remembers the riots in Bombay and was aware of some horrific incidents in his neighbourhood. But the family weathered that storm and lived in Bombay for three more years before his father decided to migrate to Pakistan in search of work. His father’s business partner, the major shareholder in the medical store in Bombay where he worked, had already left for Pakistan and when his stake was taken over by a Hindu migrant from Sindh, Asif’s father saw the writing on the wall. This was in fact a case of economic migration, undertaken with some reluctance, triggered by changing patterns of business ownership, and to a greater extent a matter of choice rather than compulsion. As Asif himself writes: ‘Even those who were not in favour of Partition migrated to Pakistan in search of better opportunities.’
Kuldip Nayar’s tale graphically reflects the extraordinary scenes in Punjab, where communities, which had lived alongside each other for generations, suddenly found that harmony and trust had been replaced by communal hatred and killing. On his journey from Sialkot to Lahore along the Grand Trunk Road, Kuldip witnessed a sea of humanity on the move in both directions. He saw death and destruction on the roadside and heard harrowing stories from enraged and impoverished refugees trying to preserve life and limb, despite the woeful breakdown of law and order. Later, after crossing the new border, he even came close to being killed himself on suspicion of being a Muslim.
Estimates of the scale of the killing and migration vary but the enormity of what happened is not in doubt. In Punjab particularly, there was a wholesale transfer of populations, which amounted in effect to ethnic cleansing. Virtually all Sikhs and Hindus migrated or were expelled from West Punjab and almost all Muslims were forced out of the eastern districts of the province. The city of Lahore, former capital of Ranjit Singh’s kingdom and a great centre of Sikh culture, became within a matter of months an exclusively Muslim city, while in Delhi, the capital of a succession of Muslim Empires, many Muslim familie