Path of the Law

Wendell Holmes Jr. Oliver

Description

The Path of the Law is a short essay by Oliver Wendell Holmes, Jr., an American jurist who served on the Supreme Court of the United States from 1902 to 1932. A cornerstone of his jurisprudential philosophy was the prediction theory of law, believing the law should be defined specifically as a prediction of how the courts work. In The Path of the Law Holmes argues that a criminal isn't concerned about ethics or conceptions of natural law; they are concerned about avoiding punishment and jail. "The law", therefore, should be based on prediction of what will bring about punishment via the court system.

Sujets

• Droit et juridique

Informations

• Publié par: The Floating Press
• Date de parution: 01 mai 2009
• Nombre de lectures: 0
• EAN13: 9781775410577
• Langue: English

Extrait

THE PATH OF THE LAW
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OLIVER WENDELL HOLMES JR.
 
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The Path of the Law First published in 1897.
ISBN 978-1-775410-57-7
© 2009 THE FLOATING PRESS.
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10 HARVARD LAW REVIEW 457 (1897)
When we study law we are not studying a mystery but a well-knownprofession. We are studying what we shall want in order to appear beforejudges, or to advise people in such a way as to keep them out of court.The reason why it is a profession, why people will pay lawyers to arguefor them or to advise them, is that in societies like ours the commandof the public force is intrusted to the judges in certain cases, and thewhole power of the state will be put forth, if necessary, to carryout their judgments and decrees. People want to know under whatcircumstances and how far they will run the risk of coming against whatis so much stronger than themselves, and hence it becomes a businessto find out when this danger is to be feared. The object of our study,then, is prediction, the prediction of the incidence of the public forcethrough the instrumentality of the courts.
The means of the study are a body of reports, of treatises, and ofstatutes, in this country and in England, extending back for six hundredyears, and now increasing annually by hundreds. In these sibyllineleaves are gathered the scattered prophecies of the past upon the casesin which the axe will fall. These are what properly have been called theoracles of the law. Far the most important and pretty nearly the wholemeaning of every new effort of legal thought is to make these propheciesmore precise, and to generalize them into a thoroughly connected system.The process is one, from a lawyer's statement of a case, eliminatingas it does all the dramatic elements with which his client's story hasclothed it, and retaining only the facts of legal import, up to thefinal analyses and abstract universals of theoretic jurisprudence. Thereason why a lawyer does not mention that his client wore a white hatwhen he made a contract, while Mrs. Quickly would be sure to dwell uponit along with the parcel gilt goblet and the sea-coal fire, is that heforesees that the public force will act in the same way whatever hisclient had upon his head. It is to make the prophecies easier to beremembered and to be understood that the teachings of the decisions ofthe past are put into general propositions and gathered into textbooks,or that statutes are passed in a general form. The primary rights andduties with which jurisprudence busies itself again are nothing butprophecies. One of the many evil effects of the confusion between legaland moral ideas, about which I shall have something to say in a moment,is that theory is apt to get the cart before the horse, and consider theright or the duty as something existing apart from and independent ofthe consequences of its breach, to which certain sanctions are addedafterward. But, as I shall try to show, a legal duty so called isnothing but a prediction that if a man does or omits certain things hewill be made to suffer in this or that way by judgment of the court; andso of a legal right.
The number of our predictions when generalized and reduced to a systemis not unmanageably large. They present themselves as a finite bodyof dogma which may be mastered within a reasonable time. It is a greatmistake to be frightened by the ever-increasing number of reports. Thereports of a given jurisdiction in the course of a generation take uppretty much the whole body of the law, and restate it from the presentpoint of view. We could reconstruct the corpus from them if all thatwent before were burned. The use of the earlier reports is mainlyhistorical, a use about which I shall have something to say before Ihave finished.
I wish, if I can, to lay down some first principles for the study ofthis body of dogma or systematized prediction which we call the law,for men who want to use it as the instrument of their business to enablethem to prophesy in their turn, and, as bearing upon the study, I wishto point out an ideal which as yet our law has not attained.
The first thing for a businesslike understanding of the matter is tounderstand its limits, and therefore I think it desirable at onceto point out and dispel a confusion between morality and law, whichsometimes rises to the height of conscious theory, and more often andindeed constantly is making trouble in detail without reaching the pointof consciousness. You can see very plainly that a bad man has as muchreason as a good one for wishing to avoid an encounter with the publicforce, and therefore you can see the practical importance of thedistinction between morality and law. A man who cares nothing for anethical rule which is believed and practised by his neighbors is likelynevertheless to care a good deal to avoid being made to pay money, andwill want to keep out of jail if he can.
I take it for granted that no hearer of mine will misinterpret whatI have to say as the language of cynicism. The law is the witness andexternal deposit of our moral life. Its history is the history of themoral development of the race. The practice of it, in spite of popularjests, tends to make good citizens and good men. When I emphasize thedifference between law and morals I do so with reference to a singleend, that of learning and understanding the law.