Jnui

Joshua David

Description

A history lesson with a bold message.
The Jews, Nationalism and the Universalist Ideal examines the rise of contemporary globalism, as well as it’s historical predecessors from the past, as parts of a common historical ideological whole which seeks to replace ethnic nationalism with internationalism. A mission which is termed universalism in this book.
Both ancient and contemporary, this is the back story of an ideology which has had a monumental impact upon the development of human civilization.
The book tells the history of the Jewish people intertwined with memoirs from the author’s life and seamlessly weaves in eye-opening historical references.
It’s a thought-provoking look into the struggles of nationalism and universalism.
It’s a history lesson with a bold message.
Do you find yourself baffled, frustrated, or shocked by current events in the world today?
Then this book is for you.

Sujets

• Jewish
• Histoire
• Iósif Stalin
• Israel
• Communism
• Globalism
• World War II
• Universalism
• Socialism
• Joseph Stalin
• Judaism
• Fascism
• Palestine
• Adolf Hitler
• History
• Communisme
• Joseph Staline
• Socialisme

Informations

• Publié par: iUniverse
• Date de parution: 20 septembre 2022
• Nombre de lectures: 0
• EAN13: 9781663244710
• Langue: English

Extrait

JNUI
The Jews, Nationalism, and the Universalist Ideal
 
 
 
JOSHUA DAVID
 
 
 
 

 
JNUI
THE JEWS, NATIONALISM, AND THE UNIVERSALIST IDEAL
 
Copyright © 2022 Joshua David.
 
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the author except in the case of brief quotations embodied in critical articles and reviews.
 
 
 
iUniverse
1663 Liberty Drive
Bloomington, IN 47403
www.iuniverse.com
844-349-9409
 
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
 
Excerpts from MEIN KAMPF by Adolf Hitler. Copyright (c) 1939, 1943 by Houghton Mifflin Company. Reprinted by permission of Houghton Mifflin Harcourt Publishing Company. All rights reserved.
 
Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Getty Images.
 
ISBN: 978-1-6632-4470-3 (sc)
ISBN: 978-1-6632-4471-0 (e)
 
Library of Congress Control Number: 2022916077
 
iUniverse rev. date: 12/09/2022
Heaven lasts long, and the Earth
abides.
What is the secret of their
durability?
Is it not because they do not
live for themselves
That they can live so long?
Therefore, the Sage wants to
remain behind,
But finds himself at the head
of others;
Reckons himself out,
But finds himself safe and
secure.
Is it not because he is selfless
That his Self is realized?
-Tao Te Ching, Translated
by John C. H. Wu
CONTENTS
Prologue
Chapter 1The Overrated Jewish Intellectual Tradition
Chapter 2Universalism in Canada
Chapter 3Universalism in Israel
Chapter 4Christian Universalism
Chapter 5Communism and the Rise of Adolf Hitler
Chapter 6The Campaign of Incitement against Israel that Began in the Fall of 2000
Chapter 7Theodor Herzl
How to Advance the Jewish Cause
About the Author
PROLOGUE
Those who learned about the Warsaw Ghetto uprising during the second half of the twentieth century would have heard of the ZOB; the left leaning Hashomer Hatzair led military organization headed by Mordechai Anielewicz. Since that time and into the twenty-first century, it has been revealed that the right leaning revisionists, Betar, also participated in the uprising; the Betar military faction in the Warsaw Ghetto is known in English as the Jewish Military Union. The ZZW.
The left leaning post-war Jewish establishment completely wrote their political opponents out of history. I can attest, along with anyone who learned about the Warsaw Ghetto uprising during the late twentieth century, that the right-leaning Betar faction was never ever discussed, not even pejoratively. They simply didn’t exist.
And so it is, that while anyone with a cursory knowledge of those events will have heard of Mordechai Anielewicz; the name of David Wdowinski is remarkably obscure.
David Wdowinski was a political leader of the Jewish Military Union, the ZZW, during the Warsaw Ghetto uprising. He was twice the age of Anielewicz at the time of the uprising and had long been affiliated with the Revisionist Zionist Party. He was a veteran Zionist politician.
In Prague, during the Summer of 1933, Wdowinski attended the eighteenth World Zionist Congress. He wrote, “Here, united by a threat to our people unparalleled in our entire history … was an opportunity…So it seemed to us, the Revisionists, …it also became obvious this was not clear to all…petty party politics superceded the fate of millions of Jews even then, at the stroke of doom.” 1
In his description of the failed opportunities at the congress and up to the Warsaw Ghetto uprising he wrote, “Jewish leadership suffered …from…confusion in political orientation. …The confused political orientation was largely due to the fact that many Jewish leaders were reared in the spirit of the Russian Revolution, and they thought they could translate the ideas of the class struggle into Zionist terms. What they failed to grasp was that the primary need of the Jewish people…was first and foremost to establish a Jewish homeland. Vladimir Jabotinsky constantly reiterated the concept that we cannot serve two gods, Zionism and Socialism.” 2
He continued with an example, “…Joseph Schlossberg, a leading voice in Poale Zion circles (the counterpart of Mapai in diaspora), …went into a lengthy explanation of why he did not support a boycott of Nazi Germany…in the thirties.
`All of you have only one people in Germany, the Jews. I have two: the Jews and organized labor. And while the Jews in Germany are being oppressed, which hurts me as it does all other Jews, organized labor is being destroyed in Germany. That is a pain for me…’”
Wdowinski exclaimed, “It is incredible to contemplate that a Zionist leader could equate the total annihilation of his people with the suppression of the rights of organized labor.” 3
Such was the success of the Socialist ideology among the pre-World War II Jewish leadership that, apart from the Revisionists, during the first decades of the twentieth century the various political factions were more or less divided between the pure Communists who hated Zionism for luring the Jewish people away from the broader International Socialist Cause and the Zionists who sought to combine the two ideologies.
To what end? What was their objective?
Universalism is an ideology which seeks to replace ethnic nationalism with internationalism. It has preoccupied a number of significant historical personages across a broad span of history. Furthermore, a number of countries and empires on varied occasions across a long span of history have been preoccupied with universalism. Among the Jews, it has at different times withdrawn to the cover of assimilation, only to re-emerge at another time in history, collect a growing base of support, reach its zenith, and then disappear only to re-emerge again at another time. In the late nineteenth century, it took the form of International Communism and then resurfaced after the Second World War as Globalism.
Albert Einstein wrote, “I became thirty-five years of age, as it were, without knowing that I was a Jew. Only in retrospect do I realize that . . . my closest friends were Jews.” 4
Didn’t former US Secretary of State Madeleine Albright say something to that effect?
Oftentimes, among the Jews, universalism is not only well supported when It’s in its throes, but the adherents are not even fully aware of what it is they are engaged in. This is because universalism operates under a near hermetic seal of total cult-like domination over its adherents, who are expected to pay homage to the universalist ideal at all times and circle back all subjects, even those very remote in context, to the universalist ideal.
As I mentioned, universalism withdraws to the cover of assimilation at times. Assimilation has nothing to do with this.
What I intend to prove is that universalism is anti-Semitism. Furthermore, I hereby declare that universalism is an anti-Semitic cult which operates within some of the most significant Jewish communities around the world including the State of Israel.
But I won’t be making this effort alone. History will be my ally and the various narrative threads of a number of historical personages both remembered and forgotten will aid me in this effort.
In times of peace, universalism dominates the social discourse and becomes the fashionable ideal of the Jewish community. It dominates education, arts and culture, and politics. Suddenly, it disappears as if it was never there.
This book will illustrate the r ecurring universalist movement by presenting three historically important attempts to universalize nationalities. The ancient beginnings of Christianity, the rise of communism, and contemporary globalism. All of which have had a monumental impact upon human civilization.
When Theodore Herzl wrote of the nature of anti-Semitism he wrote, “I believe that I can see what elements there are in it of vulgar sport, of common trade jealousy, of inherited prejudice, of religious intolerance, and also of pretended self-defence.” 5 He wrote that there are those that believe that division between people will end, “by means of the ultimate perfection of humanity.” He continued, “Is it necessary to point out the sentimental folly of this view? He who would found his hope for improved conditions on the ultimate perfection of humanity would indeed be relying upon a Utopia.” 6
To belatedly answer Herzl’s question: No Sir, it is not necessary. And if it is necessary than something else is going on here. People are usually more than precision calibrated when it comes to self-interest; they tend to be delusionally in favor of their own cause. Furthermore, the suggestion that a large group of people are exhibiting symptoms of a mass outbreak of super-morality is a more than a little far-fetched.
It’s self-deception at work when a person or group of people choose obvious folly. As Herzl pointed out, a political position based on the ultimate perfection of humanity is pure folly.
But what are they hiding from?
For otherwise intelligent people to place their strategies for international relations upon the premise of the ultimate perfection of humanity. Th