The Will to Imagine completes J. L. Schellenberg's trilogy in the philosophy of religion, following his acclaimed Prolegomena to a Philosophy of Religion and The Wisdom to Doubt. This book marks a striking reversal in our understanding of the possibility of religious faith. Where other works treat religious skepticism as a dead end, The Will to Imagine argues that skepticism is the only point from which a proper beginning in religious inquiry-and in religion itself-can be made.For Schellenberg, our immaturity as a species not only makes justified religious belief impossible but also provides the appropriate context for a type of faith response grounded in imagination rather than belief, directed not to theism but to ultimism, the heart of religion. This new and nonbelieving form of faith, he demonstrates, is quite capable of nourishing an authentic religious life while allowing for inquiry into ways of refining the generic idea that shapes its commitments. A singular feature of Schellenberg's book is his claim, developed in detail, that unsuccessful believers' arguments can successfully be recast as arguments for imaginative faith.Out of the rational failure of traditional forms of religious belief, The Will to Imagine fashions an unconventional form of religion better fitted, Schellenberg argues, to the human species as it exists today and as we may hope it will evolve.
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Extrait
The Will to Imagine
Also by J. L. Schellenberg
Divine Hiddenness and Human Reason
Prolegomena to a Philosophy of Religion
The Wisdom to Doubt: A Justication of Religious Skepticism
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First published 2009 by Cornell University Press
Printed in the United States of America
Library of Congress Cataloging-in-Publication Data
Schellenberg, J. L., 1959– The will to imagine : a justification of skeptical religion/ J. L. Schellenberg. p. cm. Includes bibliographical references and index. ISBN 9780801447808 (cloth : alk. paper) 1. Religion—Philosophy. 2. Belief and doubt. 3. Skepticism. I. Title.
BL51.S4265 2009 211'.7—dc22
2009004247
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Cloth printing
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In loving memory of my sister, Lois Faith Wimble (1947–1997)
Contents
Preface xi
Introduction
par t i . puri fyi ng fai th: why the best reli gi on i s the most skepti cal 1 1
1. Ultimism and the Aims of Human Immaturity 1. A Diachronic Conception of Religion 13 2. Faith and Ultimism 15 3. The Openness Aim Explained 17 4. The Implications of Openness 23 5. Other Rational Aims of the Immature 25 6. Conclusion 29
2. Faith without Details, or How to Practice Skeptical Religion 1. The Emptiness Objection 30 2. The Feasibility of Skeptical Propositional Faith 35 3. The Clarity of Skeptical Operational Faith 36 4. The Substantiality of Skeptical Operational Faith 44 5. Some Further Objections 48 3. Simple Faith and the Complexities of Tradition 1. Is Skeptical Religion Unrealistic? 53 2. An Example: Skeptics and Christians 56 3. The One-to-Many Option 60 4. Results of Our Discussion 65
vii
1
13
30
53
viiiContents
par t i i . testi ng fai th: i s the best reli gi on good enough (to sati sfy reason’ s demands)? 6 7
4. The Structure of Faith Justification 1. Principles of Negative Justication 69 2. Negative and Positive Justication 73 5. How Skeptical Faith Is True to Reason 1. Pure Skepticism More Pure than Pure Faith? 75 2. A Practice of Self-Deception? 85 3. Mill on Religious Imagination 89 4. A New Challenge 94
par t i i i . renewi ng fai th (1): how skepti cal proof subsumes beli evi ng argument—evi denti ali sm 9 7
6. Anselm’s Idea 1. Where Ontological Reasoning Should Lead Us 101 2. A Second Skeptical Ontological Argument? 114 7. Leibniz’s Ambition 1. The Lure of Cosmological Understanding 118 2. Religion and the Promotion of Understanding 123 3. Skeptical Responses to the Skeptical Ambition 129 8. Paley’s Wonder 1. The Vicissitudes of Teleological Argumentation 138 2. Paleys Wonder and Skeptical Religion 142 3. General Conclusion to Part III 155
par t i v. renewi ng fai th (2): how skepti cal proof subsumes beli evi ng argument—nonevi denti ali sm 1 5 7
9. Pascal’s Wager 1. The Form and Content of the Wager Discussion 159 2. Evaluating the Pascalian Dominance Argument 170 3. The Skeptical Dominance Argument 173
69
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159
Contents
10. Kant’s Postulate 1. Morality and God in Kant 184 2. The Kantian Contribution to Skeptical ReligionStage 1 193 3. The Kantian ContributionStage 2 202
11. James’s Will 1. The Many Faces of Jamesian Belief 207 2. How Generic Is Jamess Religion? 215 3. The Competing Duties Argument 220 4. The Ought-to-Be-True Argument 226 5. General Conclusion to Part IV 233
par t v. keepi ng fai th: skepti cal reli gi onas reason’ s demand 2 3 5
12. Faith Is Positively Justified: The Many Modes of Religious Vision 1. Our Fundamental Results: Ten Modes of Skeptical Religion 237 2. The Modes Combined: Personal, Moral, Aesthetic, and Intellectual 241 3. The Completeness Mode 245 4. The Unity Mode 246 5. The Integration Mode 247