A recent phenomenon of charismatic renewal took place in Toronto in the mid-1990s. Commonly known as the "Toronto Blessing" and operated by the former Vineyard Church leaders John and Carol Arnott, the renewal was defined by reports of uncontrollable laughter, weeping, speaking in tongues, animal noises, and falling on the floor during worship. Sympathetic Christians embraced these practices while others who believed that this form of worship boarded on spectacle rejected them. By the end of the 1990s most people thought that the renewal was over. Yet, in the first decade of the twenty-first century, the authors-a sociologist and a theologian-heard rumors that the Toronto church, now known as "Catch the Fire," was still holding mass meetings with upwards of 2,000 people in attendance. They also learned of an emerging practice of "soaking prayer," an adaption of Pentecostal-charismatic prayer that, participants and leaders claim, facilitates and expands the reception of divine love in order to give it away in acts of forgiveness, reconciliation, compassion, and benevolence. Soaking, the authors reveal, is a metaphor for practices like resting in the Spirit, prayer for spiritual gifts, healing, prophecy, impartation, and supports overall charismatic spirituality. Attending "Catch the Fire" conferences, churches, and house meetings in the United States, Canada, Britain, Australia, and New Zealand, Wilkinson and Althouse observed first-hand how people soak, what it means to soak, and why soaking is considered an important practice among charismatics.
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Catch the Fire S O A K I N G P R A Y E R A N D C H A R I S M A T I C R E N E W A L
M I C H A E L W I L K I N S O N A N D P E T E R A L T H O U S E
hîs researc was made possîbe by a generous gran rom e Fame o Love Projec a e Unîversîy o Akron and e Jon Tem-peon Foundaîon. ïn 2008 we (e auors) me a a resauran în e wes end o Torono and made pans o appy or unds and con-duc researc on e carîsmaîc renewa a was emanaîng ou o Torono and begînnîng o expand gobay. We ad eard rumors a carîsmaîc penomena were sî appenîng despîe commens re-gardîng eîr apparen demîse and waned o see wa was goîng on. We submîed a proposa and evenuay receîved undîng or “Car-îsmaîc Renewa as Mîssîon: Gody Love and e Torono Aîrpor Crîsîan Feowsîp’s Soakîng Ceners.” he projec was one o Ive sub-awards unded roug e Fame o Love a soug o ook a e reaîonsîp beween reîgîous caîms o experîencîng dîvîne ove and e poenîa benevoence a resued rom ese experîences. Margare Pooma, Maew Lee, and Sepen Pos provîded ead-ersîp or e Fame o Love Projec. We were aso par o e ïnsîue Core Researc Group (ïCRG), wîc provîded a venue or îvey dîs-cussîons over researc Indîngs. hanks o Craîg Boyd, Juîe Exîne, Jon Green, Rap Hood Jr., A. G. Mîer, homas J. Oord, e ae Cark Pînnock, Arene Sancez Was, Amos Yong, Candy Guner Brown, Mîcae McCymond, Donad E. Mîer, Rîcard Fory, Kîm-bery Aexander, Mark Caredge, Pau Aexander, and Rober Wes or ougu commens and suggesîons on our work, as we as Margare, Ma, and Sepen or eîr înpu and advîce. We ope our suggesîons or e researc o oer parîcîpans were equay ep-u. We aso beneIed rom a wo-day semînar wî Kay Carmaz on Grounded heory eary în our Iedwork and încorporaed some o ese însîgs îno our researc. One o e venues or exporîng our researc goas was e Semînar on Gody Love a Cavîn Coege. We enjoyed many ruîu conversaîons wî parîcîpans o e ïCRG
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wo aended, as we as oers în aendance, încudîng Jîm Zanîser, Tîm Brown, Pîîp Jamîeson, Mark Nîckoas, and Jong Hyun Jung. Frank Maccîa, Wayne Jacobsen, and Roger Heuser joîned us as we a dîferen sages în e semînars. Presenîng our researc a Van-guard Coege, Cosa Mesa, a e Grea Commandmen Semînar: heoogy and Scîence în Dîaogue în 2010 gave us e opporunîy o reIne our vîews. We aso presened our Indîngs a e annua mee-îngs o e Socîey or Penecosa Sudîes, e Assocîaîon or e Socîoogy o Reîgîon, e Socîey or e ScîenîIc Sudy o Reîgîon, e Canadîan Socîey or e Sudy o Reîgîon, and e ïnernaîona Socîey or e Socîoogy o Reîgîon. Seve Sudebaker învîed us o dîscuss our researc a McMaser Dîvînîy Coege, McMaser Unî-versîy, and e parîcîpans ofered us vauabe commens. Specîa anks o our researc and eacîng assîsans Eseban Feîx, Nîcoas Tedescî, Vîncen Veac, and Danîee Tempe, wo Ied în or us wen we were away, perormed admînîsraîve asks, and eped us în a sors o ways. We wan o say a specîa ank-you o our amîîes, wo suppored us în our rave scedues wen we were away on our many researc rîps or speakîng a conerences. Fî-nay, îs was a coaboraîve projec made muc easîer by our good rîendsîp and many oug-provokîng conversaîons over e pas Ive years o researc and wrîîng.