The Gold of Revelation
62 pages
English

Vous pourrez modifier la taille du texte de cet ouvrage

Découvre YouScribe en t'inscrivant gratuitement

Je m'inscris

The Gold of Revelation , livre ebook

-

Découvre YouScribe en t'inscrivant gratuitement

Je m'inscris
Obtenez un accès à la bibliothèque pour le consulter en ligne
En savoir plus
62 pages
English

Vous pourrez modifier la taille du texte de cet ouvrage

Obtenez un accès à la bibliothèque pour le consulter en ligne
En savoir plus

Description

The Gold of Revelation is a collection of approximately 1000 proverbs that the Father had me write over the course of about six years. Th ese proverbs cover many diff erent areas of life and obedience—from thoughts, to speech, to patience, purity, wisdom, strength, and endurance. Many proverbs contrast the wisdom of right living to the foolishness
of ignorance by the way people respond, think, or behave.
These proverbs are profi table for instruction, correction and reproof, for learning obedience and training in righteousness. They are open to the wise and the unwise, the schooled and
the unschooled, the skilled and the unskilled, that all may learn wisdom, understanding and discernment and the practical insight of prudence.

Sujets

Informations

Publié par
Date de parution 13 janvier 2015
Nombre de lectures 0
EAN13 9781503500297
Langue English

Informations légales : prix de location à la page 0,0250€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

THE GOLD OF REVELATION
 
 
 
 
 
 
 
 
 
 
 
Ashley DD Hajny
 
Copyright © 2015 by Ashley DD Hajny.
ISBN:
Hardcover
979-8-3694-9133-1

Softcover
978-1-5035-0028-0

eBook
978-1-5035-0029-7
 
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
 
Any people depicted in stock imagery provided by Thinkstock are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Thinkstock.
 
 
 
 
 
Rev. date: 04/27/2023
 
 
 
 
 
 
 
Xlibris
AU TFN: 1 800 844 927 (Toll Free inside Australia)
AU Local: (02) 8310 8187 (+61 2 8310 8187 from outside Australia)
www.Xlibris.com.au
696839
CONTENTS
Introduction
The Gold of Revelation Makes the Word of God Heavy with Wisdom
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
The Gold of Revelation (Part 2)
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
The Gold of Revelation (Part 3)
Chapter 43
Chapter 44
Chapter 45
Chapter 46
 
Dedicated to God the Father.
This is His Book.
INTRODUCTION
1 Listen to My voice: I will teach you the correct way of knowledge right from the s tart.
2 It is not good to speak before the time,
nor is a man of authority made great by his p ower.
3 Behold! I am a Teacher of difficult th ings!
I preach terror for those who don’t li sten!
4 Be still, then, and listen to My wi sdom,
fear not, My lips are bathed with knowl edge.
THE GOLD OF REVELATION MAKES THE WORD OF GOD HEAVY WITH WISDOM
CHAPTER 1
1 It is highly profitable for a man to continue in his smallest acts of obedience in his service to the Lord during times of trial. [Duet. 17:19-20; I Pet. 4:19.]
2 For they are no longer small acts of obedience, and fruitfulness is greatly multiplied during these times of obedience in trials. [Eccl. 11:1-2; Isa. 32:20; I Pet. 1 :6-7.]
3 It is not good for one to depart from a righteous teaching in order to gain yet more. For his knowledge has a great price tag, the price tag of accountability. [Isa. 64; II Tim. 3:7.]
4 It is good for one to hold fast as he continues to learn therefore. [Phil. 3:16; 4:9.]
5 A man’s spirit is able to bear up if he remains seated. At the moment of his stance his knowledge tumbles from his shoulders. [Prov. 12:23; I Sam. 15:2 4-28.]
6 For it is a man’s humble attitude that determines how much he knows more than how much he knows. [Rom. 1:22; II Cor. 1 0:12.]
7 Therefore a man’s righteous attitude of humility is his greatest wisdom. [Jas. 3:13; 4:10]
8 Understanding is deep and ignorance never fails to overlook it a second time. [Prov. 20:5; Eccl. 5:1.]
9 Ignorance does not mean lack of omniscience. A man is ignorant if he personally does not walk in the complete knowledge of how he can fully conduct himself in the fruitfulness of the work the Lord has given to his hands. [Hos. 4:6; Eph. 5:1 0-17.]
10 Nevertheless, God can work his perfect will into our lives because of His mercy, our willingness, and His restoring power, when we cooperate in never ceasing in learning wisdom from Him. [Joel. 2:25; Jer. 29:1 1-13.]
11 For as the Sun is bright and the Moon is beautiful, so is His Son Righteous and Just and Faithful and True. [Ps. 89:36-37 (natural, but purports spiritual); Rev. 1:5; Mal. 4:2 (spiri tual).]
12 The fruit of the Spirit is greater armor to a wise man than the impenetrable armor and an unrelenting sword of a man without understanding who strides boldly into battle. [Prov. 16:32; Eccl. 7:19; 9:1 6-17.]
13 Even though he wins many battles, apart from righteousness he wins nothing. [Eccl. 9:18; Dan. 1 0:20.]
14 A man speaks and so it takes effect, good for good and evil for evil, but nothing without the Lord. [Prov. 18:20-21; Lam. 3:3 7-38.]
15 Sanctifying speech brings life, but contaminating speech breeds only death. [Prov. 15:4; II Tim. 2:16.]
16 For as a man’s sword slays at war so does contaminating speech wound the spirit of him who speaks and the spirit of those who listen. [Prov. 10:17; 1 2:18.]
17 Righteous speech brings life to the spirit of him who gives it utterance and life to the spirit of those who heed. [Prov. 16:21 , 24.]
CHAPTER 2
1 A very great wisdom has a very patient person. His speech thus aligns and declares him in the way of the Lord. [Prov. 14:29; 1 7:27.]
2 Faith is understanding; revelation is right and fruitful interpretation. [II Tim. 2:15; Heb. 11:3.]
3 With understanding men depart from evil, and so these three are directly proportional: Obedience, fear, and faith. [Job 28:28b; Gen. 22:1-12; Rom. 4:16.]
4 The greatest spiritual efficacy is faith, and the supreme expression of faith is obedience, which leads to moral power. [Rom. 4:16; Jas. 2:22; Heb. 5:8; 11: 1-40]
5 Moral power is expressed by the wisdom of a man’s doing. [I Cor. 4:19-20; Luke 7:35; Matt. 11 :19b.]
6 Within a man’s lifetime there is hope, yet without Christ there is no hope at all. But how can there be hope in no hope? Because Jesus is victorious over death! And He alone is strong to deliver and mighty to save! [Job 40:14; Rom. 10:1 3-14.]
7 Though a man alive has hope, yet apart from Christ dead and without hope, “For whoever calls upon the name of the Lord shall be delivered and saved.” [Job 7:20; Joel. 2 :32a.]
8 Count your words and measure them by wisdom for each word sets and all bear a consequence. [Prov. 18:20; 29:20; Eccl. 5:7.]
9 Words carry the vibration of the attitude behind them from the spirit which inspires a man to speak. [Job 26:4; Prov. 22:2 4-25.]
10 It is by those vibrations evident in ones speech as to how his words are really read. [Prov. 23:7-8; 2 8:23.]
11 God has given men power to speak words with a righteous attitude in the midst of one whom God permits to bring the tempting opposite. [Job 1:22; 2 :10c.]
12 Therefore a man’s righteous words have the power to trample evil. [Isa. 41:15-16; 55:10-11; Mic. 4:13.]
13 God has given power to the words of a man, if he uses them wisely he can build much and be an overcomer. [Prov. 9:1; 15:4a; 2 1:22.]
14 Speech is not a fruit of the Spirit, but the fruit of the Spirit are listening to what you say. [Prov. 18:21; Eccl. 8:1.]
15 Yes, the fruit of the Spirit have ears to hear and a mouth to speak, for a man’s words are like a mirror in which the reflection yields his character. [Prov. 17:28; 1 8:20.]
16 A man’s attitudes are most important to become right, they make up the quintessence of his character. Words are directed well when the attitudes within are in tune to the will of the Lord. [Prov. 29:11; Jas. 1:19.]
17 An attitude is a spirit and every spirit therefore has its corresponding attitude determining the way a man should speak. [Num. 13:30; 14:24; Phil. 2 :3-5.]
18 The Spirit of Righteousness, the fruit of Righteousness, the fruit of the Spirit, all entail a righteous attitude, they are all attitudes which love itself has. [Rom. 13:10; Eph. 5:9; I Tim. 1:5.]
19 No attitude of love is really displayed independent of the others, for it is love itself which closely knits all things. [I Cor. 16:14; Col. 3:14.]
CHAPTER 3
1 Every command from the Lord and every eternal decree is not apart from love. Though there are many, none are independent. [Rom. 7:12; Col. 3:14; Ps. 8 9:14.]
2 There are many righteous teachings and ways to conduct our lives in wisdom, but none are independent or separate from the other. For it is within the collective strength of these pillars that our life and home shall stand. [Prov. 9:1ff; 24:27; Rom. 1 3:10.]
3 If someone does something towards a man unjustly or unfairly, it is extremely important the way in which he responds. For it is within Christlike patience that one has entirely departed from intentional sin. [Eccl. 10:4; II Tim. 2:24; 4:2; I Pet. 1:5-8; 2:18-23; 4:1, 1 2-13.]
4 A wise man is not afraid of the daylight, he gladly strolls outside; he holds fast his integrity. [Job 2:3b; Prov. 1 1:3a.]
5 Even the spider in his stance ready to strike has fixed his gaze and set his purpose, how much more those who call upon the name of the Lord. [Prov. 4:25; I Pet. 1:17.]
6 If he fails when he strikes, he is not moved; he is patient like a wise man; he is not given to wantonness; how much more those who call upon the name of the Lord. [Rom. 13:13; Phil. 3:13; Jas. 5:8.]
7 It is good for one to discern his discourse and understand his own speech thoroughly. He knows his words well and is careful with their placement; he guides his speech well. [Acts 6:10; 18:24b, 25b; Prov. 15:28a; Eccl. 1 2:10.]
8 An attitude with an automatic reaction outside of God

  • Univers Univers
  • Ebooks Ebooks
  • Livres audio Livres audio
  • Presse Presse
  • Podcasts Podcasts
  • BD BD
  • Documents Documents