Promoting the revolutionary socialist project of equality and dignity for all, the slogan !Venceremos! (We shall overcome!) appears throughout Cuba, everywhere from newspapers to school murals to nightclubs. Yet the accomplishments of the Cuban state are belied by the marginalization of blacks, the prejudice against sexual minorities, and gender inequities. !Venceremos? is a groundbreaking ethnography on race, desire, and belonging among blacks in early-twenty-first-century Cuba, as the nation opens its economy to global capital. Expanding on Audre Lorde's vision of embodied, even "useful," desire, Jafari S. Allen shows how black Cubans engage in acts of "erotic self-making," reinterpreting, transgressing, and potentially transforming racialized and sexualized interpellations of their identities. He illuminates intimate spaces of autonomy created by people whose multiply subaltern identities have rendered them illegible to state functionaries, and to most scholars. In everyday practices in Havana and Santiago de Cuba-including Santeria rituals, gay men's parties, hip hop concerts, the tourist-oriented sex trade, lesbian organizing, HIV education, and just hanging out-Allen highlights small but significant acts of struggle for autonomy and dignity.
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Extrait
¡Venceremos?
Perverse Modernities A series edited by Judith Halberstam and Lisa Lowe
¡Venceremos? The Erotics of Black Selfmaking in Cuba
Jafari S. Allen duke university press durham and london2011
4 De Cierta Manera . . . Hasta Cierto Punto (One Way or Another . . . Up to a Certain Point) 100
5129as a Mode of Survival Friendship
6un Chen! ¡Hagamos (We Make Change!) 157
Coda:¡VamosaVencer!(We Will Win!) 186
Notes 195
References 211
Index 233
Acknowledgments
my private pleasure(and terror) in this text derives from the love and effort of collections of individuals and institutions. First, no one is able to do ethnography without people who share. This book would not be possible without people who opened their hearts and minds and their homes, meetings, social circles, and favor ite haunts. My gratitude goes to those who opened their mouths to tell their own truths and to those who opened doors to archives and to new experiences. I hope this small offering of the faithful reporting of my truth of this experience will be received with the respect and love it is offered. Three roads of Ellegua/Eshu opened the door to Cuba to me. If you want to do ethnographic research, go find someone as knowledgeable and generous as Danny Dawson. Such individuals will introduce you to their equally generous friends like the eminent painter and Cubanista Ben Jones, who will then send you to “the field” with an introduction to someone who knows everyone and everything (and has a pro vocative opinion on it all) such as Tomás Fernández Robaina, the heretical patron saint of black Cuban studies. Thank you to my friends and family who were not sure that Cuba was really a research site, but listened