Parochial and Plain Sermons, Vol. VIII (of 8)

John Henry Newman

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The Project Gutenberg eBook, Parochial and Plain Sermons, Vol. VIII (of 8), by John Henry NewmanThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it,give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online atwww.gutenberg.orgTitle: Parochial and Plain Sermons, Vol. VIII (of 8)Author: John Henry NewmanRelease Date: January 14, 2008 [eBook #24284]Language: EnglishCharacter set encoding: ISO-646-US (US-ASCII)***START OF THE PROJECT GUTENBERG EBOOK PAROCHIAL AND PLAIN SERMONS, VOL. VIII (OF 8)***E-text prepared by Al HainesPAROCHIAL AND PLAIN SERMONSbyJOHN HENRY NEWMAN, B.D.Formerly Vicar of St. Mary's, OxfordIn Eight VolumesVOL. VIII.New EditionLondon Longmans, Green, and Co. and New York: 15 East 16th Street 1891CONTENTS.SERMON I.Reverence in Worship."Samuel ministered before the Lord, being a child, girded with a linen ephod."—1 Sam. ii. 18SERMON II.Divine Calls."And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak: forThy servant heareth."—1 Sam. iii. 10SERMON III.The Trial of Saul."And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."—1 Sam.xiii. 9SERMON IV.The Call of David."So David prevailed over the Philistine with a sling and with a stone."—1 Sam. xvii. 50SERMON V.Curiosity of Temptation to Sin."Enter not into ...

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• Publié par: urmoi
• Publié le: 08 décembre 2010
• Nombre de lectures: 27
• Langue: English

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***START OF THE PROJECT GUTENBERG EBOOK PAROCHIAL AND PLAIN SERMONS, VOL. VIII (OF 8)***

Release Date: January 14, 2008 [eBook #24284] Language: English Character set encoding: ISO-646-US (US-ASCII)

PAROCHIAL AND PLAIN SERMONS by JOHN HENRYNEWMAN, B.D. Formerly Vicar of St. Mary's, Oxford In Eight Volumes VOL. VIII. New Edition

E-text prepared by Al Haines

London Longmans, Green, and Co. and New York: 15 East 16th Street 1891

Author: John Henry Newman

Title: Parochial and Plain Sermons, Vol. VIII (of 8)

I. I

CONTENTS.

This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org

SERMON I. Reverence in Worship. " ministered before the Lord, being a child, girded with a linen ephod.Samuel "—1 Sam. ii. 18

ESNOMR

Divine Calls. " And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak: for Thy servant heareth. "—1 Sam. iii. 10 SERMON III. The Trial of Saul. " Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.And Saul said, "—1 Sam. xiii. 9 SERMON IV. The Call of David. " So David prevailed over the Philistine with a sling and with a stone. "—1 Sam. xvii. 50 SERMON V. Curiosity of Temptation to Sin. " of evil men. Avoid it, pass not by it, turn from it, and passEnter not into the path of the wicked, and go not in the way away. "—Prov. iv. 14, 15 SERMON VI. Miracles no Remedy for Unbelief. " will this people provoke Me? and howlong will it be ere they believe Me, forAnd the Lord said unto Moses, Howlong all the signs which I have showed among them? "—Num. xiv. 11 SERMON VII. Josiah, a Pattern for the Ignorant. " Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shall be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. "—2 Kings xxii. 19, 20 SERMON VIII. Inward Witness to the Truth of the Gospel. " my teachers, for Thy testimonies are my study; I am wiser than the aged, because II have more understanding than keep Thy commandments. "—Psalm cxix. 99, 100 SERMON IX. Jeremiah, a Lesson for the Disappointed. " Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord. "—Jer. i. 8 SERMON X. Endurance of the World's Censure. " man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee,And thou, son of and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. "—Ezek. ii. 6

t the Lord. "—Luk  ,hwci hsiC rhsiav D aidav Surioni yeht tic fo y Lordthe  sai God  fvEeco  nA d li " . IIVI XON anorgn . I 01 .ii e MRES 11 , na dveliwog oo ds, to knone of Uemoc sa i naeb s td, mhe Bd,oleh 2 2i.ii. en—G . " rehpag dhtevsiH if lfoe thr she t ehg oo dhSpeehrd: the good She oJ suoig t dnA " .y elng Aheund ai s —"oJ ee.p  .11nhx  ON XSERM Reli VII. u yoodgobrI g in fo aergdit sgni Fear noto them,ebohdl ,:tf ro , ou ytounr Fo e.pl ad siht nrob si   shahichy, wt jop oea ll eotllb  amuH fo .yrolG n or whe " Tweno kld sonhtu ceua,tb t knse iim new H od eod ,lla  ot e thorglofy od G " . 1—C ro ..x3  S 1 ERMON XII. Vanity etWh . " ldor Whe t  ,erofereht ,rehink,r drat oye erey osvehwtao  r  NOM D .IXRES ry to Gooing Glousti sfo dniP ru wensd rescdietres sut wa taha eh Christ. " When Jes aW yotF iahti  no  tceene thd Go X NOMRES idebO .VI 2 Ti s. "—v. 4m. i  dnuruenbaelotf  llat ebna ,hs d thethrufrs  tomehrie ra nwayat hall tur . " They s retfa thguos tonn he wenddhih ut .I rT X IIMRNO 1  ES iii.ohn —1 J ot. " T . ehS ehhpre dni our Souls. " I am av n " .ni C 1— .ro. xv SE 10 ONRMVI X  seb hawdeu tswome wpon ot ias n tahw mana :ma Igrs Hid icwhe ac . " By the versions  foG d Ig areco  34 i. RMSE ar—Mxik  neddnoC  X NO uS .V the rom ar fot fdo " .foG od mikgntound ai sHe, lyn tra uohT ,mih 

tent persons and xeectpoian laces  Isem  at noeaspgnik fo ocnisisncasethe indi of la.sivudocruO  fepxc enytos ontier siht  ni kram ,ta dnf  ,aenrsemembers aithful  ssef I .yehtorp  ea t zuslo anmeha tw ohohesfot ub that to w up  acthcruhC eht ni ,s; itf  out oor,  evahneg lareb yligelusiood bs iebmre sfoo htrer  , and faithful me ,suolaeztsenrae reveren d an; ntnereevg b eelaylhe Cof th hahurc  Iutea mfot  br;ca tnuocc ewonnas which dividualeso  fni nit eh ac s ontiepxc ealre eb lliw ereht , allftern, aAgaitn .everrieree n s ndkio fero pofrhC dess snaitsi have ever n—Ch beeC rhruhcna,ssiit fereedrrom sote  reh yaww fohsroip to the Churchs'w ya .hTse ewt t no ,elihw taht vere d,an hne ohe rcde ras eofercnbeenhas ngs  thi itsi snadna rhC  Cherchut no tof tsir me;ha dni  I say, arkable, ehc  ee t n tcreahar eren revas bce h hC fo elsnaitsironc tiisho whe t  cfoC uhcr hhCir a characteristi,elo,os naw fo tiast onsthn whe  igurhe fer t afthtre ht o ele ,aSum mae are erthe rsuoc fO .luaS fo e one havech. The ht ehCrun too  freguf  othr fie  deietfaorp sehp and ly, l-hos Al ,nafrluopewlA-lsere pnd angei bi ohw enO fo ecn eve thuslly belia dny teo  fiH,m ioac; usAld grl- nam a aer   woh nac octn t atcoiarid tern inHencms. rf ekam  htiw eet  im?Hioslm ais  rocsndiredef iath and reverence ve eh nehtae er ne gilis onvehave eylrailimaf pihsrwoo  te,erev rtoon tna dev ,leeiTo bal. ntic ide neve ot nknu nwoodpry igany a d  nnamolaes ,sia one's ea , and at nl oot N ew e J thy t eht fo.eno eursay  to ing noth eerafslno,silig omfrod Gin, lccua hcd erceri yltn religions, whisi hna dhCirtsai , one ththn , atiw tb ll lohw i , e that reve found  sno eforeneeci  ot nors rkma he t hcruhC eht fo seh ithougue t; trs mohttab  em yaap ecitrraludni idivlsuawh, hao evk pe tpara trfom it, have not bhtiw neeer a tuoiantreveitirspl iwhtn toidgntsna eed  . Indaturso nee n aeroi nebwte connexal is thppih gni ni srowspl itirreveiantht eah t,dt  noGth i fai andGod, f nac eno yna wo hs, y i nl oerndwo ine he has faithroa m mone tmigall a howseim tlf ni ,doGdna tey rds towa To b Him.i rr oebne tvere el btos he tveiei eveilei ,doG n r" freveecnedna e ate thirsp oit thtsoe

SERMON I. Reverence in Worship. " Samuel ministered before the Lord, being a child, girded with a linen ephod. "—1 Samuel ii. 18.

 godly fear," bu wae  Hr.fie ths  tnenimoetcarahc yetets;en w, whfot sr torhpehp  ar ntira iveeltsaer e ht das ederclife is set befo,fi  nhwci hih s segassap esoht sepoup s Is, ure erssi d pm  gnakini strmorethe are   ni  eht tne,mihreh espre ivicwhh mib  ynoeg dothich beloffice w aSmuel, viewed in  sihcalpni ecas d resthiy,orha t cou the, int is shwevtnfoe sr eseMot ecnncoh ica ,tsirhC htiw s  a great ppears asdnt aehcr lurea pes leop oerhif ih srp sht ;i si eforow bmn vsole y a",b [e]1l fiis hofs ay dhe tlla droL eht otnen him uhad "givm toeh r oh.d H " si neliepn it wa h ig ,dedrc a dlih h uoT yhhtyees ,hat ey tl indwelesselB" ht era d Phe toft,islmsaliel dht eowdr s ny one, were fulf  ni ,mih fi a nihie bis h;rtnd a T siH ni devil eilwh, ay ne;plemecf reivlas epict; hfirsthe rom  w eH at saG fo .do od G s'sn ketoin  s aeLivibtr,ha inister te, or m reteisinrefobed roL eht gnieb ,d as ion,textthe slu t leehm ,s"  h ite a th arpp oel a frcasf detcnu e yet a child, h eaw sohonrudew  sid s gnoue artwrom ht eerofeht , the mor  his eyeoLdrm tefot ah t was wrdLoe Th ".leumaS fo esac e herend td; a tola er "ewih,mti h oG ht ,dg ehtaeredntim hlfseit w ewa dnh lo yefra er would be his a on ,emacom eht treveree bee  hnterh  eomuqia ecaresure p. Thming lu damekohsu eowminds on common  raihtiwf yllimagsinan, ol hthy  ya sa wl lebw li [2].Thee singprai tnatsnoc a hcuS " s d'Gon  idebo a effect is the reevsr;ew ihhcw  eghmibet ur swoe  dluppahi neht n reved ir; burent erG w t ehg ardos'prs  iceint enesaeh eht  eht ,tr in like  ce. And, nih sio amnnre , remp uss as, indver nere nop,mih th, Naio at avidw saumle eaShwreau Senwh, ge aldD kees ot tnes l roh sic moom nsue, but in Divinedam ih eey mylra l atlitcoe  fatmrne aag hcw w t ih botouldpresh ex ecivreS erow eh tht no, t bu, is rofeht eretsb dee "Hnimi Hng. impporcaihsn ,nia ll persoand in a dah rehtom siH ".odph eenin l ath diwried,dg hclig a beinrd, e Lo beg refohe tor Lih fim stsinnirenotice we have oT . uh sht eifsr talt  ary , esim l t ytivarg assecen  dec the andencymeni,dr  sfosdu  ngki tebaroep rhe w eh nehw ,ohw ,y tos wan hias ow saa dnto,hN iay  bd'Gois veditiripd ,toH sS ylhereuponid not tt ehg rar ceieev orp yeht deisehp n  . O soal heote thdn , rah eowfiw haveuld exam an  elpt fow eh tna tofs hiverencre,ew  eahevi  tni Saul himself, t sas siw  dht "nAhem.er t el ov Samu eb ti taht ,thgi s avesiesprimo 'd suseptno  foGinstrumecame an ,meh  dna rawot sdow p teratrnalur nd Sa  fou  andmuel  sem ,ihegsrssne m hir de dinl alorp eht nu stehpey saw the compacene troed.r" hTphroyies, ngd ano ynrp fehpop st miniers  befsterht ero e ,g"oLdrrdsodin  end aeragavartxhto ;ecnff their garment sna drppoehysi   Skel;auom s as e ( ti erewac )o ts ilekra emo e,ns e li somuel, Samrp snosrep fo—:yioigel rngsiesof eews eefiefercn this da even at a dnt lld taa ya Th t.  dis t haghnitats tahht lla e y lad ann t  iwndoro eb fele ,aSumd prs ansiedophefo tih flc sehtotita. on sHeiptrtcdeb  yht eivisme were but deteha snd n a ioutitsted esohw eno sa way,ild ly wseem nnunia le fihsmhabed ve, sst buoethensuni dgir s clothe, nor walaavitno emtn fos   nas; otd anerthen e rev sawit ame but men were t oebf uodnw ohp  ev nrehe aas weris emit  eht ecntlesAposy, w' daht eeh nhcw hCru esohohw aitst—sntod he tel bgeona dnt ohC uhcr,hid not. T se who d evah erehT .cita  tomfrn ee berevest t ehritsehf Chri of indswo k hCruhc ,ybt ehf e Holy Catholic itera sc cs dn msih meor Ir,ea mhen  yht.eB ttre eallori and gJudgous rdlihc eht fo neanmeI , ru the t lly expemen awfu",l ki eb ruingngrr t eaf  oeithoc egnimnitcht gth "" wihod,n epilen h aw d ti ried psam lirhe tnd atrig sniol rieht