The Greatest Ghost and Horror Stories Ever Written: volume 2 (30 short stories)
417 pages
English

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The Greatest Ghost and Horror Stories Ever Written: volume 2 (30 short stories)

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417 pages
English

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If you were looking for the Holy Bible of the horror anthologies, consider yourself lucky, because you just found it!
Cosmic horror, supernatural events, ghost stories, weird fiction, mystical fantasies, occult narratives, this book plunges you into dark domains and brings you face to face with surreal monstrosities.
This second volume of “The Greatest Ghost and Horror Stories Ever Written” features 30 stories by an all-star cast, including Ambrose Bierce, Algernon Blackwood, Robert W. Chambers, M. R. James, H. P. Lovecraft, Edgar Allan Poe, Arthur Machen, Sheridan Le Fanu, Walter De La Mare, Marjorie Bowen, Vincent O’Sullivan, John Metcalfe, Magaret Oliphant and A. M. Burrage, among many others!

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Publié par
Date de parution 05 décembre 2019
Nombre de lectures 6
EAN13 9789897784323
Langue English

Informations légales : prix de location à la page 0,0002€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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THE GREATEST GHOST AND HORROR STORIES EVER WRITTEN
||| volume 2 |||
2017 © Dark Chaos
 
 
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of the publisher.
 
Table of Contents
 
 
 
Amour Dure
The Bad Lands
The Burned House
The Call of Cthulhu
Casting the Runes
Celui-Là
The Dead Valley
The Dead of Halpin Frayser
The Face
The Fall of the House of Usher
The Gorgon
The Great God Pan
The Hands of Mr. Ottermole
The Horla
Kecksies
The Listener
The Mark of the Beast
Mysterious Masie
The Open Door
The Repairer of Reputations
Schalken the Painter
The Screaming Skull
Seaton’s Aunt
The Spider
The Sumach
The Testament of Magdalen Blair
Thurnley Abbey
The Viy
The Waxwork
The Whistling Room
 
Amour Dure
by Vernon Lee
 
 
 
Part 1
Part 2
 
Part 1
 
 
 
Urbania, August 20th, 1885. —
I had longed, these years and years, to be in Italy, to come face to face with the Past; and was this Italy, was this the Past? I could have cried, yes cried, for disappointment when I first wandered about Rome, with an invitation to dine at the German Embassy in my pocket, and three or four Berlin and Munich Vandals at my heels, telling me where the best beer and sauerkraut could be had, and what the last article by Grimm or Mommsen was about.
Is this folly? Is it falsehood? Am I not myself a product of modern, northern civilization; is not my coming to Italy due to this very modern scientific vandalism, which has given me a traveling scholarship because I have written a book like all those other atrocious books of erudition and art-criticism? Nay, am I not here at Urbania on the express understanding that, in a certain number of months, I shall produce just another such book? Dost thou imagine, thou miserable Spiridion, thou Pole grown into the semblance of a German pedant, doctor of philosophy, professor even, author of a prize essay on the despots of the fifteenth century, dost thou imagine that thou, with thy ministerial letters and proof-sheets in thy black professorial coat-pocket, canst ever come in spirit into the presence of the Past?
Too true, alas! But let me forget it, at least, every now and then; as I forgot it this afternoon, while the white bullocks dragged my gig slowly winding along interminable valleys, crawling along interminable hill-sides, with the invisible droning torrent far below, and only the bare grey and reddish peaks all around, up to this town of Urbania, forgotten of mankind, towered and battlemented on the high Apennine ridge. Sigillo, Penna, Fossombrone, Mercatello, Montemurlo — each single village name, as the driver pointed it out, brought to my mind the recollection of some battle or some great act of treachery of former days. And as the huge mountains shut out the setting sun, and the valleys filled with bluish shadow and mist, only a band of threatening smoke-red remaining behind the towers and cupolas of the city on its mountain-top, and the sound of church bells floated across the precipice from Urbania, I almost expected, at every turning of the road, that a troop of horsemen, with beaked helmets and clawed shoes, would emerge, with armor glittering and pennons waving in the sunset. And then, not two hours ago, entering the town at dusk, passing along the deserted streets, with only a smoky light here and there under a shrine or in front of a fruit-stall, or a fire reddening the blackness of a smithy; passing beneath the battlements and turrets of the palace... Ah, that was Italy, it was the Past!
 
August 21st. —
And this is the Present! Four letters of introduction to deliver, and an hour’s polite conversation to endure with the Vice-Prefect, the Syndic, the Director of the Archives, and the good man to whom my friend Max had sent me for lodgings...
 
August 22nd-27th. —
Spent the greater part of the day in the Archives, and the greater part of my time there in being bored to extinction by the Director thereof, who today spouted Aeneas Sylvius’ Commentaries for three-quarters of an hour without taking breath. From this sort of martyrdom (what are the sensations of a former racehorse being driven in a cab? If you can conceive them, they are those of a Pole turned Prussian professor) I take refuge in long rambles through the town. This town is a handful of tall black houses huddled on to the top of an Alp, long narrow lanes trickling down its sides, like the slides we made on hillocks in our boyhood, and in the middle the superb red brick structure, turreted and battlemented, of Duke Ottobuono’s palace, from whose windows you look down upon a sea, a kind of whirlpool, of melancholy grey mountains. Then there are the people, dark, bushy-bearded men, riding about like brigands, wrapped in green-lined cloaks upon their shaggy pack-mules; or loitering about, great, brawny, low-headed youngsters, like the parti-colored bravos in Signorelli’s frescoes; the beautiful boys, like so many young Raphaels, with eyes like the eyes of bullocks, and the huge women, Madonnas or St. Elizabeths, as the case may be, with their clogs firmly poised on their toes and their brass pitchers on their heads, as they go up and down the steep black alleys. I do not talk much to these people; I fear my illusions being dispelled. At the corner of a street, opposite Francesco di Giorgio’s beautiful little portico, is a great blue and red advertisement, representing an angel descending to crown Elias Howe, on account of his sewing-machines; and the clerks of the Vice-Prefecture, who dine at the place where I get my dinner, yell politics, Minghetti, Cairoli, Tunis, ironclads, &c., at each other, and sing snatches of La Fille de Mme. Angot, which I imagine they have been performing here recently.
No; talking to the natives is evidently a dangerous experiment. Except indeed, perhaps, to my good landlord, Signor Notaro Porri, who is just as learned, and takes considerably less snuff (or rather brushes it off his coat more often) than the Director of the Archives. I forgot to jot down (and I feel I must jot down, in the vain belief that some day these scraps will help, like a withered twig of olive or a three-wicked Tuscan lamp on my table, to bring to my mind, in that hateful Babylon of Berlin, these happy Italian days) — I forgot to record that I am lodging in the house of a dealer in antiquities. My window looks up the principal street to where the little column with Mercury on the top rises in the midst of the awnings and porticoes of the market-place. Bending over the chipped ewers and tubs full of sweet basil, clove pinks, and marigolds, I can just see a corner of the palace turret, and the vague ultramarine of the hills beyond. The house, whose back goes sharp down into the ravine, is a queer up-and-down black place, whitewashed rooms, hung with the Raphaels and Francias and Peruginos, whom mine host regularly carries to the chief inn whenever a stranger is expected; and surrounded by old carved chairs, sofas of the Empire, embossed and gilded wedding-chests, and the cupboards which contain bits of old damask and embroidered altar-cloths scenting the place with the smell of old incense and mustiness; all of which are presided over by Signor Porri’s three maiden sisters — Sora Serafina, Sora Lodovica, and Sora Adalgisa — the three Fates in person, even to the distaffs and their black cats.
Sor Asdrubale, as they call my landlord, is also a notary. He regrets the Pontifical Government, having had a cousin who was a Cardinal’s train-bearer, and believes that if only you lay a table for two, light four candles made of dead men’s fat, and perform certain rites about which he is not very precise, you can, on Christmas Eve and similar nights, summon up San Pasquale Baylon, who will write you the winning numbers of the lottery upon the smoked back of a plate, if you have previously slapped him on both cheeks and repeated three Ave Marias. The difficulty consists in obtaining the dead men’s fat for the candles, and also in slapping the saint before he has time to vanish.
“If it were not for that,” says Sor Asdrubale, “the Government would have had to suppress the lottery ages ago — eh!”
 
Sept. 9th. —
This history of Urbania is not without its romance, although that romance (as usual) has been overlooked by our Dryasdusts. Even before coming here I felt attracted by the strange figure of a woman, which appeared from out of the dry pages of Gualterio’s and Padre de Sanctis’ histories of this place. This woman is Medea, daughter of Galeazzo IV. Malatesta, Lord of Carpi, wife first of Pierluigi Orsini, Duke of Stimigliano, and subsequently of Guidalfonso II, Duke of Urbania, predecessor of the great Duke Robert II.
This woman’s history and character remind one of that of Bianca Cappello, and at the same time of Lucrezia Borgia. Born in 1556, she was affianced at the age of twelve to a cousin, a Malatesta of the Rimini family. This family having greatly gone down in the world, her engagement was broken, and she was betrothed a year later to a member of the Pico family, and married to him by proxy at the age of fourteen. But this match not satisfying her own or her father’s ambition, the marriage by proxy was, upon some pretext, declared null, and the suit encouraged of the Duke of Stimigliano, a great Umbrian feudatory of the Orsini family. But the bridegroom, Giovanfrancesco Pico, refused to submit, pleaded his case before the Pope, and tried to carry off by force his bride, with whom he was madly in love, as the lady was most lovely and of most cheerful and amiable manner, says an old anonymous chronicle. Pico waylaid her litter as she was going to a villa of her father’s, and carried her to his castle near Mirandola, where he respectfully pressed his suit; insisting that he had a right to consider her as his wife. But the lady escaped by letting herself into the moat by a rope of sheets, and Giovanfrancesco Pico was discovered stabbed in the chest, by the hand of Madonna Medea da Carpi. He was a handsome youth only eighteen years old.
The Pico having been settled, and the marriage with him declared null by the Pope, Medea da Carpi was solemnly married to the Duke of Stimigliano, and went to live upon his domains near Rome.
Two years later, Pierluigi Orsini was stabbed by one of his grooms at his castle of Stimigliano, near Orvieto; and suspicion fell upon his widow, more especially as, immediately after the event, she caused the murderer to be cut down by two servants in her own chamber; but not before he had declared that she had induced him to assassinate his master by a promise of her love. Things became so hot for Medea da Carpi that she fled to Urbania and threw herself at the feet of Duke Guidalfonso II., declaring that she had caused the groom to be killed merely to avenge her good fame, which he had slandered, and that she was absolutely guiltless of the death of her husband. The marvelous beauty of the widowed Duchess of Stimigliano, who was only nineteen, entirely turned the head of the Duke of Urbania. He affected implicit belief in her innocence, refused to give her up to the Orsinis, kinsmen of her late husband, and assigned to her magnificent apartments in the left wing of the palace, among which the room containing the famous fireplace ornamented with marble Cupids on a blue ground. Guidalfonso fell madly in love with his beautiful guest. Hitherto timid and domestic in character, he began publicly to neglect his wife, Maddalena Varano of Camerino, with whom, although childless, he had hitherto lived on excellent terms; he not only treated with contempt the admonitions of his advisers and of his suzerain the Pope, but went so far as to take measures to repudiate his wife, on the score of quite imaginary ill-conduct. The Duchess Maddalena, unable to bear this treatment, fled to the convent of the barefooted sisters at Pesaro, where she pined away, while Medea da Carpi reigned in her place at Urbania, embroiling Duke Guidalfonso in quarrels both with the powerful Orsinis, who continued to accuse her of Stimigliano’s murder, and with the Varanos, kinsmen of the injured Duchess Maddalena; until at length, in the year 1576, the Duke of Urbania, having become suddenly, and not without suspicious circumstances, a widower, publicly married Medea da Carpi two days after the decease of his unhappy wife. No child was born of this marriage; but such was the infatuation of Duke Guidalfonso, that the new Duchess induced him to settle the inheritance of the Duchy (having, with great difficulty, obtained the consent of the Pope) on the boy Bartolommeo, her son by Stimigliano, but whom the Orsinis refused to acknowledge as such, declaring him to be the child of that Giovanfrancesco Pico to whom Medea had been married by proxy, and whom, in defense, as she had said, of her honor, she had assassinated; and this investiture of the Duchy of Urbania on to a stranger and a bastard was at the expense of the obvious rights of the Cardinal Robert, Guidalfonso’s younger brother.
In May 1579 Duke Guidalfonso died suddenly and mysteriously, Medea having forbidden all access to his chamber, lest, on his deathbed, he might repent and reinstate his brother in his rights. The Duchess immediately caused her son, Bartolommeo Orsini, to be proclaimed Duke of Urbania, and herself regent; and, with the help of two or three unscrupulous young men, particularly a certain Captain Oliverotto da Narni, who was rumored to be her lover, seized the reins of government with extraordinary and terrible vigor, marching an army against the Varanos and Orsinis, who were defeated at Sigillo, and ruthlessly exterminating every person who dared question the lawfulness of the succession; while, all the time, Cardinal Robert, who had flung aside his priest’s garb and vows, went about in Rome, Tuscany, Venice — nay, even to the Emperor and the King of Spain, imploring help against the usurper. In a few months he had turned the tide of sympathy against the Duchess-Regent; the Pope solemnly declared the investiture of Bartolommeo Orsini worthless, and published the accession of Robert II., Duke of Urbania and Count of Montemurlo; the Grand Duke of Tuscany and the Venetians secretly promised assistance, but only if Robert were able to assert his rights by main force. Little by little, one town after the other of the Duchy went over to Robert, and Medea da Carpi found herself surrounded in the mountain citadel of Urbania like a scorpion surrounded by flames. (This simile is not mine, but belongs to Raffaello Gualterio, historiographer to Robert II.) But, unlike the scorpion, Medea refused to commit suicide. It is perfectly marvelous how, without money or allies, she could so long keep her enemies at bay; and Gualterio attributes this to those fatal fascinations which had brought Pico and Stimigliano to their deaths, which had turned the once honest Guidalfonso into a villain, and which were such that, of all her lovers, not one but preferred dying for her, even after he had been treated with ingratitude and ousted by a rival; a faculty which Messer Raffaello Gualterio clearly attributed to hellish connivance.
At last the ex-Cardinal Robert succeeded, and triumphantly entered Urbania in November 1579. His accession was marked by moderation and clemency. Not a man was put to death, save Oliverotto da Narni, who threw himself on the new Duke, tried to stab him as he alighted at the palace, and who was cut down by the Duke’s men, crying, “Orsini, Orsini! Medea, Medea! Long live Duke Bartolommeo!” with his dying breath, although it is said that the Duchess had treated him with ignominy. The little Bartolommeo was sent to Rome to the Orsinis; the Duchess, respectfully confined in the left wing of the palace.
It is said that she haughtily requested to see the new Duke, but that he shook his head, and, in his priest’s fashion, quoted a verse about Ulysses and the Sirens; and it is remarkable that he persistently refused to see her, abruptly leaving his chamber one day that she had entered it by stealth. After a few months a conspiracy was discovered to murder Duke Robert, which had obviously been set on foot by Medea. But the young man, one Marcantonio Frangipani of Rome, denied, even under the severest torture, any complicity of hers; so that Duke Robert, who wished to do nothing violent, merely transferred the Duchess from his villa at Sant’ Elmo to the convent of the Clarisse in town, where she was guarded and watched in the closest manner. It seemed impossible that Medea should intrigue any further, for she certainly saw and could be seen by no one. Yet she contrived to send a letter and her portrait to one Prinzivalle degli Ordelaffi, a youth, only nineteen years old, of noble Romagnole family, and who was betrothed to one of the most beautiful girls of Urbania. He immediately broke off his engagement, and, shortly afterwards, attempted to shoot Duke Robert with a holster-pistol as he knelt at mass on the festival of Easter Day. This time Duke Robert was determined to obtain proofs against Medea. Prinzivalle degli Ordelaffi was kept some days without food, then submitted to the most violent tortures, and finally condemned. When he was going to be flayed with red-hot pincers and quartered by horses, he was told that he might obtain the grace of immediate death by confessing the complicity of the Duchess; and the confessor and nuns of the convent, which stood in the place of execution outside Porta San Romano, pressed Medea to save the wretch, whose screams reached her, by confessing her own guilt. Medea asked permission to go to a balcony, where she could see Prinzivalle and be seen by him. She looked on coldly, then threw down her embroidered kerchief to the poor mangled creature. He asked the executioner to wipe his mouth with it, kissed it, and cried out that Medea was innocent. Then, after several hours of torments, he died. This was too much for the patience even of Duke Robert. Seeing that as long as Medea lived his life would be in perpetual danger, but unwilling to cause a scandal (somewhat of the priest-nature remaining), he had Medea strangled in the convent, and, what is remarkable, insisted that only women — two infanticides to whom he remitted their sentence — should be employed for the deed.
“This clement prince,” writes Don Arcangelo Zappi in his life of him, published in 1725, “can be blamed only for one act of cruelty, the more odious as he had himself, until released from his vows by the Pope, been in holy orders. It is said that when he caused the death of the infamous Medea da Carpi, his fear lest her extraordinary charms should seduce any man was such, that he not only employed women as executioners, but refused to permit her a priest or monk, thus forcing her to die unshriven, and refusing her the benefit of any penitence that may have lurked in her adamantine heart.”
Such is the story of Medea da Carpi, Duchess of Stimigliano Orsini, and then wife of Duke Guidalfonso II of Urbania. She was put to death just two hundred and ninety-seven years ago, December 1582, at the age of barely seven-and twenty, and having, in the course of her short life, brought to a violent end five of her lovers, from Giovanfrancesco Pico to Prinzivalle degli Ordelaffi.
 
Sept. 20th. —
A grand illumination of the town in honor of the taking of Rome fifteen years ago. Except Sor Asdrubale, my landlord, who shakes his head at the Piedmontese, as he calls them, the people here are all Italianissimi. The Popes kept them very much down since Urbania lapsed to the Holy See in 1645.
 
Sept. 28th. —
I have for some time been hunting for portraits of the Duchess Medea. Most of them, I imagine, must have been destroyed, perhaps by Duke Robert II.’s fear lest even after her death this terrible beauty should play him a trick. Three or four I have, however, been able to find — one a miniature in the Archives, said to be that which she sent to poor Prinzivalle degli Ordelaffi in order to turn his head; one a marble bust in the palace lumber-room; one in a large composition, possibly by Baroccio, representing Cleopatra at the feet of Augustus. Augustus is the idealized portrait of Robert II., round cropped head, nose a little awry, clipped beard and scar as usual, but in Roman dress. Cleopatra seems to me, for all her Oriental dress, and although she wears a black wig, to be meant for Medea da Carpi; she is kneeling, baring her breast for the victor to strike, but in reality to captivate him, and he turns away with an awkward gesture of loathing. None of these portraits seem very good, save the miniature, but that is an exquisite work, and with it, and the suggestions of the bust, it is easy to reconstruct the beauty of this terrible being. The type is that most admired by the late Renaissance, and, in some measure, immortalized by Jean Goujon and the French. The face is a perfect oval, the forehead somewhat over-round, with minute curls, like a fleece, of bright auburn hair; the nose a trifle over-aquiline, and the cheek-bones a trifle too low; the eyes grey, large, prominent, beneath exquisitely curved brows and lids just a little too tight at the corners; the mouth also, brilliantly red and most delicately designed, is a little too tight, the lips strained a trifle over the teeth. Tight eyelids and tight lips give a strange refinement, and, at the same time, an air of mystery, a somewhat sinister seductiveness; they seem to take, but not to give. The mouth with a kind of childish pout, looks as if it could bite or suck like a leech. The complexion is dazzlingly fair, the perfect transparent rosette lily of a red-haired beauty; the head, with hair elaborately curled and plaited close to it, and adorned with pearls, sits like that of the antique Arethusa on a long, supple, swan-like neck. A curious, at first rather conventional, artificial-looking sort of beauty, voluptuous yet cold, which, the more it is contemplated, the more it troubles and haunts the mind. Round the lady’s neck is a gold chain with little gold lozenges at intervals, on which is engraved the posy or pun (the fashion of French devices is common in those days), “Amour Dure — Dure Amour.” The same posy is inscribed in the hollow of the bust, and, thanks to it, I have been able to identify the latter as Medea’s portrait. I often examine these tragic portraits, wondering what this face, which led so many men to their death, may have been like when it spoke or smiled, what at the moment when Medea da Carpi fascinated her victims into love unto death — “Amour Dure — Dure Amour,” as runs her device — love that lasts, cruel love — yes indeed, when one thinks of the fidelity and fate of her lovers.
 
Oct. 13th. —
I have literally not had time to write a line of my diary all these days. My whole mornings have gone in those Archives, my afternoons taking long walks in this lovely autumn weather (the highest hills are just tipped with snow). My evenings go in writing that confounded account of the Palace of Urbania which Government requires, merely to keep me at work at something useless. Of my history I have not yet been able to write a word... By the way, I must note down a curious circumstance mentioned in an anonymous MS. life of Duke Robert, which I fell upon today. When this prince had the equestrian statue of himself by Antonio Tassi, Gianbologna’s pupil, erected in the square of the Corte , he secretly caused to be made, says my anonymous MS., a silver statuette of his familiar genius or angel — “familiaris ejus angelus seu genius, quod a vulgo dicitur idolino ” — which statuette or idol, after having been consecrated by the astrologers — “ab astrologis quibusdam ritibus sacrato” — was placed in the cavity of the chest of the effigy by Tassi, in order, says the MS., that his soul might rest until the general Resurrection. This passage is curious, and to me somewhat puzzling; how could the soul of Duke Robert await the general Resurrection, when, as a Catholic, he ought to have believed that it must, as soon as separated from his body, go to Purgatory? Or is there some semi-pagan superstition of the Renaissance (most strange, certainly, in a man who had been a Cardinal) connecting the soul with a guardian genius, who could be compelled, by magic rites (“ab astrologis sacrato,” the MS. says of the little idol), to remain fixed to earth, so that the soul should sleep in the body until the Day of Judgment? I confess this story baffles me. I wonder whether such an idol ever existed, or exists nowadays, in the body of Tassi’s bronze effigy?
 
Oct. 20th. —
I have been seeing a good deal of late of the Vice-Prefect’s son: an amiable young man with a love-sick face and a languid interest in Urbanian history and archaeology, of which he is profoundly ignorant. This young man, who has lived at Siena and Lucca before his father was promoted here, wears extremely long and tight trousers, which almost preclude his bending his knees, a stick-up collar and an eyeglass, and a pair of fresh kid gloves stuck in the breast of his coat, speaks of Urbania as Ovid might have spoken of Pontus, and complains (as well he may) of the barbarism of the young men, the officials who dine at my inn and howl and sing like madmen, and the nobles who drive gigs, showing almost as much throat as a lady at a ball. This person frequently entertains me with his amori , past, present, and future; he evidently thinks me very odd for having none to entertain him with in return; he points out to me the pretty (or ugly) servant-girls and dressmakers as we walk in the street, sighs deeply or sings in falsetto behind every tolerably young-looking woman, and has finally taken me to the house of the lady of his heart, a great black-mustachioed countess, with a voice like a fish-crier; here, he says, I shall meet all the best company in Urbania and some beautiful women — ah, too beautiful, alas! I find three huge half-furnished rooms, with bare brick floors, petroleum lamps, and horribly bad pictures on bright washball-blue and gamboge walls, and in the midst of it all, every evening, a dozen ladies and gentlemen seated in a circle, vociferating at each other the same news a year old; the younger ladies in bright yellows and greens, fanning themselves while my teeth chatter, and having sweet things whispered behind their fans by officers with hair brushed up like a hedgehog. And these are the women my friend expects me to fall in love with! I vainly wait for tea or supper which does not come, and rush home, determined to leave alone the Urbanian beau monde .
It is quite true that I have no amori , although my friend does not believe it. When I came to Italy first, I looked out for romance; I sighed, like Goethe in Rome, for a window to open and a wondrous creature to appear, “welch mich versengend erquickt.” Perhaps it is because Goethe was a German, accustomed to German Fraus , and I am, after all, a Pole, accustomed to something very different from Fraus ; but anyhow, for all my efforts, in Rome, Florence, and Siena, I never could find a woman to go mad about, either among the ladies, chattering bad French, or among the lower classes, as ‘cute and cold as money-lenders; so I steer clear of Italian womankind, its shrill voice and gaudy toilettes. I am wedded to history, to the Past, to women like Lucrezia Borgia, Vittoria Accoramboni, or that Medea da Carpi, for the present; some day I shall perhaps find a grand passion, a woman to play the Don Quixote about, like the Pole that I am; a woman out of whose slipper to drink, and for whose pleasure to die; but not here! Few things strike me so much as the degeneracy of Italian women. What has become of the race of Faustinas, Marozias, Bianca Cappellos? Where discover nowadays (I confess she haunts me) another Medea da Carpi? Were it only possible to meet a woman of that extreme distinction of beauty, of that terribleness of nature, even if only potential, I do believe I could love her, even to the Day of Judgment, like any Oliverotto da Narni, or Frangipani or Prinzivalle.
 
Oct. 27th. —
Fine sentiments the above are for a professor, a learned man! I thought the young artists of Rome childish because they played practical jokes and yelled at night in the streets, returning from the Caffè Greco or the cellar in the Via Palombella; but am I not as childish to the full — I, melancholy wretch, whom they called Hamlet and the Knight of the Doleful Countenance?
 
Nov. 5th. —
I can’t free myself from the thought of this Medea da Carpi. In my walks, my mornings in the Archives, my solitary evenings, I catch myself thinking over the woman. Am I turning novelist instead of historian? And still it seems to me that I understand her so well; so much better than my facts warrant. First, we must put aside all pedantic modern ideas of right and wrong. Right and wrong in a century of violence and treachery does not exist, least of all for creatures like Medea. Go preach right and wrong to a tigress, my dear sir! Yet is there in the world anything nobler than the huge creature, steel when she springs, velvet when she treads, as she stretches her supple body, or smooths her beautiful skin, or fastens her strong claws into her victim?
Yes; I can understand Medea. Fancy a woman of superlative beauty, of the highest courage and calmness, a woman of many resources, of genius, brought up by a petty princelet of a father, upon Tacitus and Sallust, and the tales of the great Malatestas, of Caesar Borgia and such-like! — a woman whose one passion is conquest and empire — fancy her, on the eve of being wedded to a man of the power of the Duke of Stimigliano, claimed, carried off by a small fry of a Pico, locked up in his hereditary brigand’s castle, and having to receive the young fool’s red-hot love as an honor and a necessity! The mere thought of any violence to such a nature is an abominable outrage; and if Pico chooses to embrace such a woman at the risk of meeting a sharp piece of steel in her arms, why, it is a fair bargain. Young hound — or, if you prefer, young hero — to think to treat a woman like this as if she were any village wench! Medea marries her Orsini. A marriage, let it be noted, between an old soldier of fifty and a girl of sixteen. Reflect what that means: it means that this imperious woman is soon treated like a chattel, made roughly to understand that her business is to give the Duke an heir, not advice; that she must never ask “wherefore this or that?” that she must courtesy before the Duke’s counselors, his captains, his mistresses; that, at the least suspicion of rebelliousness, she is subject to his foul words and blows; at the least suspicion of infidelity, to be strangled or starved to death, or thrown down an oubliette. Suppose that she knew that her husband has taken it into his head that she has looked too hard at this man or that, that one of his lieutenants or one of his women have whispered that, after all, the boy Bartolommeo might as soon be a Pico as an Orsini. Suppose she knew that she must strike or be struck? Why, she strikes, or gets some one to strike for her. At what price? A promise of love, of love to a groom, the son of a serf! Why, the dog must be mad or drunk to believe such a thing possible; his very belief in anything so monstrous makes him worthy of death. And then he dares to blab! This is much worse than Pico. Medea is bound to defend her honor a second time; if she could stab Pico, she can certainly stab this fellow, or have him stabbed.
Hounded by her husband’s kinsmen, she takes refuge at Urbania. The Duke, like every other man, falls wildly in love with Medea, and neglects his wife; let us even go so far as to say, breaks his wife’s heart. Is this Medea’s fault? Is it her fault that every stone that comes beneath her chariot-wheels is crushed? Certainly not. Do you suppose that a woman like Medea feels the smallest ill-will against a poor, craven Duchess Maddalena? Why, she ignores her very existence. To suppose Medea a cruel woman is as grotesque as to call her an immoral woman. Her fate is, sooner or later, to triumph over her enemies, at all events to make their victory almost a defeat; her magic faculty is to enslave all the men who come across her path; all those who see her, love her, become her slaves; and it is the destiny of all her slaves to perish. Her lovers, with the exception of Duke Guidalfonso, all come to an untimely end; and in this there is nothing unjust. The possession of a woman like Medea is a happiness too great for a mortal man; it would turn his head, make him forget even what he owed her; no man must survive long who conceives himself to have a right over her; it is a kind of sacrilege. And only death, the willingness to pay for such happiness by death, can at all make a man worthy of being her lover; he must be willing to love and suffer and die. This is the meaning of her device — “Amour Dure — Dure Amour.” The love of Medea da Carpi cannot fade, but the lover can die; it is a constant and a cruel love.
 
Nov. 11th. —
I was right, quite right in my idea. I have found — Oh, joy! I treated the Vice-Prefect’s son to a dinner of five courses at the Trattoria La Stella d’Italia out of sheer jubilation — I have found in the Archives, unknown, of course, to the Director, a heap of letters — letters of Duke Robert about Medea da Carpi, letters of Medea herself! Yes, Medea’s own handwriting — a round, scholarly character, full of abbreviations, with a Greek look about it, as befits a learned princess who could read Plato as well as Petrarch. The letters are of little importance, mere drafts of business letters for her secretary to copy, during the time that she governed the poor weak Guidalfonso. But they are her letters, and I can imagine almost that there hangs about these moldering pieces of paper a scent as of a woman’s hair.
The few letters of Duke Robert show him in a new light. A cunning, cold, but craven priest. He trembles at the bare thought of Medea — “la pessima Medea” — worse than her namesake of Colchis, as he calls her. His long clemency is a result of mere fear of laying violent hands upon her. He fears her as something almost supernatural; he would have enjoyed having had her burnt as a witch. After letter on letter, telling his crony, Cardinal Sanseverino, at Rome his various precautions during her lifetime — how he wears a jacket of mail under his coat; how he drinks only milk from a cow which he has milked in his presence; how he tries his dog with morsels of his food, lest it be poisoned; how he suspects the wax-candles because of their peculiar smell; how he fears riding out lest some one should frighten his horse and cause him to break his neck — after all this, and when Medea has been in her grave two years, he tells his correspondent of his fear of meeting the soul of Medea after his own death, and chuckles over the ingenious device (concocted by his astrologer and a certain Fra Gaudenzio, a Capuchin) by which he shall secure the absolute peace of his soul until that of the wicked Medea be finally “chained up in hell among the lakes of boiling pitch and the ice of Caina described by the immortal bard” — old pedant! Here, then, is the explanation of that silver image — quod vulgo dicitur idolino — which he caused to be soldered into his effigy by Tassi. As long as the image of his soul was attached to the image of his body, he should sleep awaiting the Day of Judgment, fully convinced that Medea’s soul will then be properly tarred and feathered, while his — honest man! — will fly straight to Paradise. And to think that, two weeks ago, I believed this man to be a hero! Aha! my good Duke Robert, you shall be shown up in my history; and no amount of silver idolinos shall save you from being heartily laughed at!
 
Nov. 15th. —
Strange! That idiot of a Prefect’s son, who has heard me talk a hundred times of Medea da Carpi, suddenly recollects that, when he was a child at Urbania, his nurse used to threaten him with a visit from Madonna Medea, who rode in the sky on a black he-goat. My Duchess Medea turned into a bogey for naughty little boys!
 
Nov. 20th. —
I have been going about with a Bavarian Professor of mediaeval history, showing him all over the country. Among other places we went to Rocca Sant’Elmo, to see the former villa of the Dukes of Urbania, the villa where Medea was confined between the accession of Duke Robert and the conspiracy of Marcantonio Frangipani, which caused her removal to the nunnery immediately outside the town. A long ride up the desolate Apennine valleys, bleak beyond words just now with their thin fringe of oak scrub turned russet, thin patches of grass seared by the frost, the last few yellow leaves of the poplars by the torrents shaking and fluttering about in the chill Tramontana; the mountaintops are wrapped in thick grey cloud; tomorrow, if the wind continues, we shall see them round masses of snow against the cold blue sky. Sant’ Elmo is a wretched hamlet high on the Apennine ridge, where the Italian vegetation is already replaced by that of the North. You ride for miles through leafless chestnut woods, the scent of the soaking brown leaves filling the air, the roar of the torrent, turbid with autumn rains, rising from the precipice below; then suddenly the leafless chestnut woods are replaced, as at Vallombrosa, by a belt of black, dense fir plantations. Emerging from these, you come to an open space, frozen blasted meadows, the rocks of snow clad peak, the newly fallen snow, close above you; and in the midst, on a knoll, with a gnarled larch on either side, the ducal villa of Sant’ Elmo, a big black stone box with a stone escutcheon, grated windows, and a double flight of steps in front. It is now let out to the proprietor of the neighboring woods, who uses it for the storage of chestnuts, faggots, and charcoal from the neighboring ovens. We tied our horses to the iron rings and entered: an old woman, with disheveled hair, was alone in the house. The villa is a mere hunting-lodge, built by Ottobuono IV, the father of Dukes Guidalfonso and Robert, about 1530. Some of the rooms have at one time been frescoed and paneled with oak carvings, but all this has disappeared. Only, in one of the big rooms, there remains a large marble fireplace, similar to those in the palace at Urbania, beautifully carved with Cupids on a blue ground; a charming naked boy sustains a jar on either side, one containing clove pinks, the other roses. The room was filled with stacks of faggots.
We returned home late, my companion in excessively bad humor at the fruitlessness of the expedition. We were caught in the skirt of a snowstorm as we got into the chestnut woods. The sight of the snow falling gently, of the earth and bushes whitened all round, made me feel back at Posen, once more a child. I sang and shouted, to my companion’s horror. This will be a bad point against me if reported at Berlin. A historian of twenty-four who shouts and sings, and that when another historian is cursing at the snow and the bad roads! All night I lay awake watching the embers of my wood fire, and thinking of Medea da Carpi mewed up, in winter, in that solitude of Sant’ Elmo, the firs groaning, the torrent roaring, the snow falling all round; miles and miles away from human creatures. I fancied I saw it all, and that I, somehow, was Marcantonio Frangipani come to liberate her — or was it Prinzivalle degli Ordelaffi? I suppose it was because of the long ride, the unaccustomed pricking feeling of the snow in the air; or perhaps the punch which my professor insisted on drinking after dinner.
 
Nov. 23rd. —
Thank goodness, that Bavarian professor has finally departed! Those days he spent here drove me nearly crazy. Talking over my work, I told him one day my views on Medea da Carpi; whereupon he condescended to answer that those were the usual tales due to the mythopoeic (old idiot!) tendency of the Renaissance; that research would disprove the greater part of them, as it had disproved the stories current about the Borgias, &c.; that, moreover, such a woman as I made out was psychologically and physiologically impossible. Would that one could say as much of such professors as he and his fellows!
 
Nov. 24th. —
I cannot get over my pleasure in being rid of that imbecile; I felt as if I could have throttled him every time he spoke of the Lady of my thoughts — for such she has become — Metea , as the animal called her!
 
Nov. 30th. —
I feel quite shaken at what has just happened; I am beginning to fear that that old pedant was right in saying that it was bad for me to live all alone in a strange country, that it would make me morbid. It is ridiculous that I should be put into such a state of excitement merely by the chance discovery of a portrait of a woman dead these three hundred years. With the case of my uncle Ladislas, and other suspicions of insanity in my family, I ought really to guard against such foolish excitement.
Yet the incident was really dramatic, uncanny. I could have sworn that I knew every picture in the palace here; and particularly every picture of Her. Anyhow, this morning, as I was leaving the Archives, I passed through one of the many small rooms — irregular-shaped closets — which fill up the ins and outs of this curious palace, turreted like a French château. I must have passed through that closet before, for the view was so familiar out of its window; just the particular bit of round tower in front, the cypress on the other side of the ravine, the belfry beyond, and the piece of the line of Monte Sant’ Agata and the Leonessa, covered with snow, against the sky. I suppose there must be twin rooms, and that I had got into the wrong one; or rather, perhaps some shutter had been opened or curtain withdrawn. As I was passing, my eye was caught by a very beautiful old mirror-frame let into the brown and yellow inlaid wall. I approached, and looking at the frame, looked also, mechanically, into the glass. I gave a great start, and almost shrieked, I do believe — (it’s lucky the Munich professor is safe out of Urbania!). Behind my own image stood another, a figure close to my shoulder, a face close to mine; and that figure, that face, hers! Medea da Carpi’s! I turned sharp round, as white, I think, as the ghost I expected to see. On the wall opposite the mirror, just a pace or two behind where I had been standing, hung a portrait. And such a portrait! — Bronzino never painted a grander one. Against a background of harsh, dark blue, there stands out the figure of the Duchess (for it is Medea, the real Medea, a thousand times more real, individual, and powerful than in the other portraits), seated stiffly in a high-backed chair, sustained, as it were, almost rigid, by the stiff brocade of skirts and stomacher, stiffer for plaques of embroidered silver flowers and rows of seed pearl. The dress is, with its mixture of silver and pearl, of a strange dull red, a wicked poppy-juice color, against which the flesh of the long, narrow hands with fringe-like fingers; of the long slender neck, and the face with bared forehead, looks white and hard, like alabaster. The face is the same as in the other portraits: the same rounded forehead, with the short fleece-like, yellowish-red curls; the same beautifully curved eyebrows, just barely marked; the same eyelids, a little tight across the eyes; the same lips, a little tight across the mouth; but with a purity of line, a dazzling splendor of skin, and intensity of look immeasurably superior to all the other portraits.
She looks out of the frame with a cold, level glance; yet the lips smile. One hand holds a dull-red rose; the other, long, narrow, tapering, plays with a thick rope of silk and gold and jewels hanging from the waist; round the throat, white as marble, partially confined in the tight dull-red bodice, hangs a gold collar, with the device on alternate enameled medallions, “AMOUR DURE — DURE AMOUR.”
On reflection, I see that I simply could never have been in that room or closet before; I must have mistaken the door. But, although the explanation is so simple, I still, after several hours, feel terribly shaken in all my being. If I grow so excitable I shall have to go to Rome at Christmas for a holiday. I feel as if some danger pursued me here (can it be fever?); and yet, and yet, I don’t see how I shall ever tear myself away.
 
Dec. 10th . —
I have made an effort, and accepted the Vice-Prefect’s son’s invitation to see the oil-making at a villa of theirs near the coast. The villa, or farm, is an old fortified, towered place, standing on a hillside among olive-trees and little osier-bushes, which look like a bright orange flame. The olives are squeezed in a tremendous black cellar, like a prison: you see, by the faint white daylight, and the smoky yellow flare of resin burning in pans, great white bullocks moving round a huge millstone; vague figures working at pulleys and handles: it looks, to my fancy, like some scene of the Inquisition. The Cavaliere regaled me with his best wine and rusks. I took some long walks by the seaside; I had left Urbania wrapped in snow-clouds; down on the coast there was a bright sun; the sunshine, the sea, the bustle of the little port on the Adriatic seemed to do me good. I came back to Urbania another man. Sor Asdrubale, my landlord, poking about in slippers among the gilded chests, the Empire sofas, the old cups and saucers and pictures which no one will buy, congratulated me upon the improvement in my looks. “You work too much,” he says; “youth requires amusement, theatres, promenades, amori — it is time enough to be serious when one is bald” — and he took off his greasy red cap. Yes, I am better! and, as a result, I take to my work with delight again. I will cut them out still, those wiseacres at Berlin!
 
Dec. 14th . —
I don’t think I have ever felt so happy about my work. I see it all so well — that crafty, cowardly Duke Robert; that melancholy Duchess Maddalena; that weak, showy, would-be chivalrous Duke Guidalfonso; and above all, the splendid figure of Medea. I feel as if I were the greatest historian of the age; and, at the same time, as if I were a boy of twelve. It snowed yesterday for the first time in the city, for two good hours. When it had done, I actually went into the square and taught the ragamuffins to make a snowman; no, a snow-woman; and I had the fancy to call her Medea. “La pessima Medea!” cried one of the boys — “the one who used to ride through the air on a goat?” “No, no,” I said; “she was a beautiful lady, the Duchess of Urbania, the most beautiful woman that ever lived.” I made her a crown of tinsel, and taught the boys to cry “Evviva, Medea!” But one of them said, “She is a witch! She must be burnt!” At which they all rushed to fetch burning faggots and tow; in a minute the yelling demons had melted her down.
 
Dec. 15th . —
What a goose I am, and to think I am twenty-four, and known in literature! In my long walks I have composed to a tune (I don’t know what it is) which all the people are singing and whistling in the street at present, a poem in frightful Italian, beginning “Medea, mia dea,” calling on her in the name of her various lovers. I go about humming between my teeth, “Why am I not Marcantonio? or Prinzivalle? or he of Narni? or the good Duke Alfonso? that I might be beloved by thee, Medea, mia dea,” &c. &c. Awful rubbish! My landlord, I think, suspects that Medea must be some lady I met while I was staying by the seaside. I am sure Sora Serafina, Sora Lodovica, and Sora Adalgisa — the three Parcae or Norns , as I call them — have some such notion. This afternoon, at dusk, while tidying my room, Sora Lodovica said to me, “How beautifully the Signorino has taken to singing!” I was scarcely aware that I had been vociferating, “Vieni, Medea, mia dea,” while the old lady bobbed about making up my fire. I stopped; a nice reputation I shall get! I thought, and all this will somehow get to Rome, and thence to Berlin. Sora Lodovica was leaning out of the window, pulling in the iron hook of the shrine-lamp which marks Sor Asdrubale’s house. As she was trimming the lamp previous to swinging it out again, she said in her odd, prudish little way, “You are wrong to stop singing, my son” (she varies between calling me Signor Professore and such terms of affection as “Nino,” “Viscere mie,” &c.); “you are wrong to stop singing, for there is a young lady there in the street who has actually stopped to listen to you.”
I ran to the window. A woman, wrapped in a black shawl, was standing in an archway, looking up to the window.
“Eh, eh! the Signor Professore has admirers,” said Sora Lodovica.
“Medea, mia dea!” I burst out as loud as I could, with a boy’s pleasure in disconcerting the inquisitive passer-by. She turned suddenly round to go away, waving her hand at me; at that moment Sora Lodovica swung the shrine-lamp back into its place. A stream of light fell across the street. I felt myself grow quite cold; the face of the woman outside was that of Medea da Carpi!
What a fool I am, to be sure!
 
Part 2
 
 
 
Dec. 17th. —
I fear that my craze about Medea da Carpi has become well known, thanks to my silly talk and idiotic songs. That Vice-Prefect’s son — or the assistant at the Archives, or perhaps some of the company at the Contessa’s, is trying to play me a trick! But take care, my good ladies and gentlemen, I shall pay you out in your own coin! Imagine my feelings when, this morning, I found on my desk a folded letter addressed to me in a curious handwriting which seemed strangely familiar to me, and which, after a moment, I recognized as that of the letters of Medea da Carpi at the Archives. It gave me a horrible shock. My next idea was that it must be a present from some one who knew my interest in Medea — a genuine letter of hers on which some idiot had written my address instead of putting it into an envelope. But it was addressed to me, written to me, no old letter; merely four lines, which ran as follows: —
 
To Spiridion.
A person who knows the interest you bear her will be at the Church of San Giovanni Decollato this evening at nine. Look out, in the left aisle, for a lady wearing a black mantle, and holding a rose.
 
By this time I understood that I was the object of a conspiracy, the victim of a hoax. I turned the letter round and round. It was written on paper such as was made in the sixteenth century, and in an extraordinarily precise imitation of Medea da Carpi’s characters. Who had written it? I thought over all the possible people. On the whole, it must be the Vice-Prefect’s son, perhaps in combination with his lady-love, the Countess. They must have torn a blank page off some old letter; but that either of them should have had the ingenuity of inventing such a hoax, or the power of committing such a forgery, astounds me beyond measure. There is more in these people than I should have guessed. How pay them off? By taking no notice of the letter? Dignified, but dull. No, I will go; perhaps some one will be there, and I will mystify them in their turn. Or, if no one is there, how I shall crow over them for their imperfectly carried out plot! Perhaps this is some folly of the Cavalier Muzio’s to bring me into the presence of some lady whom he destines to be the flame of my future amori . That is likely enough. And it would be too idiotic and professorial to refuse such an invitation; the lady must be worth knowing who can forge sixteenth-century letters like this, for I am sure that languid swell Muzio never could. I will go! By Heaven! I’ll pay them back in their own coin! It is now five — how long these days are!
 
Dec. 18th. —
Am I mad? Or are there really ghosts? That adventure of last night has shaken me to the very depth of my soul.
I went at nine, as the mysterious letter had bid me. It was bitterly cold, and the air full of fog and sleet; not a shop open, not a window unshuttered, not a creature visible; the narrow black streets, precipitous between their, high walls and under their lofty archways, were only the blacker for the dull light of an oil-lamp here and there, with its flickering yellow reflection on the wet flags. San Giovanni Decollato is a little church, or rather oratory, which I have always hitherto seen shut up (as so many churches here are shut up except on great festivals); and situate behind the ducal palace, on a sharp ascent, and forming the bifurcation of two steep paved lanes. I have passed by the place a hundred times, and scarcely noticed the little church, except for the marble high relief over the door, showing the grizzly head of the Baptist in the charger, and for the iron cage close by, in which were formerly exposed the heads of criminals; the decapitated, or, as they call him here, decollated, John the Baptist, being apparently the patron of axe and block.
A few strides took me from my lodgings to San Giovanni Decollato. I confess I was excited; one is not twenty-four and a Pole for nothing. On getting to the kind of little platform at the bifurcation of the two precipitous streets, I found, to my surprise, that the windows of the church or oratory were not lighted, and that the door was locked! So this was the precious joke that had been played upon me; to send me on a bitter cold, sleety night, to a church which was shut up and had perhaps been shut up for years! I don’t know what I couldn’t have done in that moment of rage; I felt inclined to break open the church door, or to go and pull the Vice-Prefect’s son out of bed (for I felt sure that the joke was his). I determined upon the latter course; and was walking towards his door, along the black alley to the left of the church, when I was suddenly stopped by the sound as of an organ close by, an organ, yes, quite plainly, and the voice of choristers and the drone of a litany. So the church was not shut, after all! I retraced my steps to the top of the lane. All was dark and in complete silence. Suddenly there came again a faint gust of organ and voices. I listened; it clearly came from the other lane, the one on the right-hand side. Was there, perhaps, another door there? I passed beneath the archway, and descended a little way in the direction whence the sounds seemed to come. But no door, no light, only the black walls, the black wet flags, with their faint yellow reflections of flickering oil-lamps; moreover, complete silence. I stopped a minute, and then the chant rose again; this time it seemed to me most certainly from the lane I had just left. I went back — nothing. Thus backwards and forwards, the sounds always beckoning, as it were, one way, only to beckon me back, vainly, to the other.
At last I lost patience; and I felt a sort of creeping terror, which only a violent action could dispel. If the mysterious sounds came neither from the street to the right, nor from the street to the left, they could come only from the church. Half-maddened, I rushed up the two or three steps, and prepared to wrench the door open with a tremendous effort. To my amazement, it opened with the greatest ease. I entered, and the sounds of the litany met me louder than before, as I paused a moment between the outer door and the heavy leathern curtain. I raised the latter and crept in. The altar was brilliantly illuminated with tapers and garlands of chandeliers; this was evidently some evening service connected with Christmas. The nave and aisles were comparatively dark, and about half-full. I elbowed my way along the right aisle towards the altar. When my eyes had got accustomed to the unexpected light, I began to look round me, and with a beating heart. The idea that all this was a hoax, that I should meet merely some acquaintance of my friend the Cavaliere’s, had somehow departed: I looked about. The people were all wrapped up, the men in big cloaks, the women in woolen veils and mantles. The body of the church was comparatively dark, and I could not make out anything very clearly, but it seemed to me, somehow, as if, under the cloaks and veils, these people were dressed in a rather extraordinary fashion. The man in front of me, I remarked, showed yellow stockings beneath his cloak; a woman, hard by, a red bodice, laced behind with gold tags. Could these be peasants from some remote part come for the Christmas festivities, or did the inhabitants of Urbania don some old-fashioned garb in honor of Christmas?
As I was wondering, my eye suddenly caught that of a woman standing in the opposite aisle, close to the altar, and in the full blaze of its lights. She was wrapped in black, but held, in a very conspicuous way, a red rose, an unknown luxury at this time of the year in a place like Urbania. She evidently saw me, and turning even more fully into the light, she loosened her heavy black cloak, displaying a dress of deep red, with gleams of silver and gold embroideries; she turned her face towards me; the full blaze of the chandeliers and tapers fell upon it. It was the face of Medea da Carpi! I dashed across the nave, pushing people roughly aside, or rather, it seemed to me, passing through impalpable bodies. But the lady turned and walked rapidly down the aisle towards the door. I followed close upon her, but somehow I could not get up with her. Once, at the curtain, she turned round again. She was within a few paces of me. Yes, it was Medea. Medea herself, no mistake, no delusion, no sham; the oval face, the lips tightened over the mouth, the eyelids tight over the corner of the eyes, the exquisite alabaster complexion! She raised the curtain and glided out. I followed; the curtain alone separated me from her. I saw the wooden door swing to behind her. One step ahead of me! I tore open the door; she must be on the steps, within reach of my arm!
I stood outside the church. All was empty, merely the wet pavement and the yellow reflections in the pools: a sudden cold seized me; I could not go on. I tried to re-enter the church; it was shut. I rushed home, my hair standing on end, and trembling in all my limbs, and remained for an hour like a maniac. Is it a delusion? Am I too going mad? O God, God! am I going mad?
 
Dec. 19th. —
A brilliant, sunny day; all the black snow-slush has disappeared out of the town, off the bushes and trees. The snow-clad mountains sparkle against the bright blue sky. A Sunday, and Sunday weather; all the bells are ringing for the approach of Christmas. They are preparing for a kind of fair in the square with the colonnade, putting up booths filled with colored cotton and woolen ware, bright shawls and kerchiefs, mirrors, ribbons, brilliant pewter lamps; the whole turn-out of the peddler in “Winter’s Tale.” The pork-shops are all garlanded with green and with paper flowers, the hams and cheeses stuck full of little flags and green twigs. I strolled out to see the cattle-fair outside the gate; a forest of interlacing horns, an ocean of lowing and stamping: hundreds of immense white bullocks, with horns a yard long and red tassels, packed close together on the little piazza d’armi under the city walls. Bah! Why do I write this trash? What’s the use of it all? While I am forcing myself to write about bells, and Christmas festivities, and cattle-fairs, one idea goes on like a bell within me: Medea, Medea! Have I really seen her, or am I mad?
Two hours later. — That Church of San Giovanni Decollato — so my landlord informs me — has not been made use of within the memory of man. Could it have been all a hallucination or a dream — perhaps a dream dreamed that night? I have been out again to look at that church. There it is, at the bifurcation of the two steep lanes, with its bas-relief of the Baptist’s head over the door. The door does look as if it had not been opened for years. I can see the cobwebs in the windowpanes; it does look as if, as Sor Asdrubale says, only rats and spiders congregated within it. And yet — and yet; I have so clear a remembrance, so distinct a consciousness of it all. There was a picture of the daughter of Herodias dancing, upon the altar; I remember her white turban with a scarlet tuft of feathers, and Herod’s blue caftan; I remember the shape of the central chandelier; it swung round slowly, and one of the wax lights had got bent almost in two by the heat and draught.
Things, all these, which I may have seen elsewhere, stored unawares in my brain, and which may have come out, somehow, in a dream; I have heard physiologists allude to such things. I will go again: if the church be shut, why then it must have been a dream, a vision, the result of over-excitement. I must leave at once for Rome and see doctors, for I am afraid of going mad. If, on the other hand — pshaw! there is no other hand in such a case. Yet if there were — why then, I should really have seen Medea; I might see her again; speak to her. The mere thought sets my blood in a whirl, not with horror, but with… I know not what to call it. The feeling terrifies me, but it is delicious. Idiot! There is some little coil of my brain, the twentieth of a hair’s-breadth out of order — that’s all!
 
Dec. 20th. —
I have been again; I have heard the music; I have been inside the church; I have seen Her! I can no longer doubt my senses. Why should I? Those pedants say that the dead are dead, the past is past. For them, yes; but why for me? — why for a man who loves, who is consumed with the love of a woman? — a woman who, indeed — yes, let me finish the sentence. Why should there not be ghosts to such as can see them? Why should she not return to the earth, if she knows that it contains a man who thinks of, desires, only her?
A hallucination? Why, I saw her, as I see this paper that I write upon; standing there, in the full blaze of the altar. Why, I heard the rustle of her skirts, I smelt the scent of her hair, I raised the curtain which was shaking from her touch. Again I missed her. But this time, as I rushed out into the empty moonlit street, I found upon the church steps a rose — the rose which I had seen in her hand the moment before — I felt it, smelt it; a rose, a real, living rose, dark red and only just plucked. I put it into water when I returned, after having kissed it, who knows how many times? I placed it on the top of the cupboard; I determined not to look at it for twenty-four hours lest it should be a delusion. But I must see it again; I must... Good Heavens! this is horrible, horrible; if I had found a skeleton it could not have been worse! The rose, which last night seemed freshly plucked, full of color and perfume, is brown, dry — a thing kept for centuries between the leaves of a book — it has crumbled into dust between my fingers. Horrible, horrible! But why so, pray? Did I not know that I was in love with a woman dead three hundred years? If I wanted fresh roses which bloomed yesterday, the Countess Fiammetta or any little sempstress in Urbania might have given them me. What if the rose has fallen to dust? If only I could hold Medea in my arms as I held it in my fingers, kiss her lips as I kissed its petals, should I not be satisfied if she too were to fall to dust the next moment, if I were to fall to dust myself?
 
Dec. 22nd, Eleven at night. —
I have seen her once more! — almost spoken to her. I have been promised her love! Ah, Spiridion! you were right when you felt that you were not made for any earthly amori . At the usual hour I betook myself this evening to San Giovanni Decollato. A bright winter night; the high houses and belfries standing out against a deep blue heaven luminous, shimmering like steel with myriads of stars; the moon has not yet risen. There was no light in the windows; but, after a little effort, the door opened and I entered the church, the altar, as usual, brilliantly illuminated. It struck me suddenly that all this crowd of men and women standing all round, these priests chanting and moving about the altar, were dead — that they did not exist for any man save me. I touched, as if by accident, the hand of my neighbor; it was cold, like wet clay. He turned round, but did not seem to see me: his face was ashy, and his eyes staring, fixed, like those of a blind man or a corpse. I felt as if I must rush out. But at that moment my eye fell upon Her, standing as usual by the altar steps, wrapped in a black mantle, in the full blaze of the lights. She turned round; the light fell straight upon her face, the face with the delicate features, the eyelids and lips a little tight, the alabaster skin faintly tinged with pale pink. Our eyes met.
I pushed my way across the nave towards where she stood by the altar steps; she turned quickly down the aisle, and I after her. Once or twice she lingered, and I thought I should overtake her; but again, when, not a second after the door had closed upon her, I stepped out into the street, she had vanished. On the church step lay something white. It was not a flower this time, but a letter. I rushed back to the church to read it; but the church was fast shut, as if it had not been opened for years. I could not see by the flickering shrine-lamps — I rushed home, lit my lamp, pulled the letter from my breast. I have it before me. The handwriting is hers; the same as in the Archives, the same as in that first letter: —
 
To Spiridion.
Let thy courage be equal to thy love, and thy love shall be rewarded. On the night preceding Christmas, take a hatchet and saw; cut boldly into the body of the bronze rider who stands in the Corte, on the left side, near the waist. Saw open the body, and within it thou wilt find the silver effigy of a winged genius. Take it out, hack it into a hundred pieces, and fling them in all directions, so that the winds may sweep them away. That night she whom thou lovest will come to reward thy fidelity.
 
On the brownish wax is the device — “AMOUR DURE — DURE AMOUR.”
 
Dec. 23rd. —
So it is true! I was reserved for something wonderful in this world. I have at last found that after which my soul has been straining. Ambition, love of art, love of Italy, these things which have occupied my spirit, and have yet left me continually unsatisfied, these were none of them my real destiny. I have sought for life, thirsting for it as a man in the desert thirsts for a well; but the life of the senses of other youths, the life of the intellect of other men, have never slaked that thirst. Shall life for me mean the love of a dead woman? We smile at what we choose to call the superstition of the past, forgetting that all our vaunted science of today may seem just such another superstition to the men of the future; but why should the present be right and the past wrong? The men who painted the pictures and built the palaces of three hundred years ago were certainly of as delicate fiber, of as keen reason, as ourselves, who merely print calico and build locomotives. What makes me think this, is that I have been calculating my nativity by help of an old book belonging to Sor Asdrubale — and see, my horoscope tallies almost exactly with that of Medea da Carpi, as given by a chronicler. May this explain? No, no; all is explained by the fact that the first time I read of this woman’s career, the first time I saw her portrait, I loved her, though I hid my love to myself in the garb of historical interest. Historical interest indeed!
I have got the hatchet and the saw. I bought the saw of a poor joiner, in a village some miles off; he did not understand at first what I meant, and I think he thought me mad; perhaps I am. But if madness means the happiness of one’s life, what of it? The hatchet I saw lying in a timber-yard, where they prepare the great trunks of the fir-trees which grow high on the Apennines of Sant’ Elmo. There was no one in the yard, and I could not resist the temptation; I handled the thing, tried its edge, and stole it. This is the first time in my life that I have been a thief; why did I not go into a shop and buy a hatchet? I don’t know; I seemed unable to resist the sight of the shining blade. What I am going to do is, I suppose, an act of vandalism; and certainly I have no right to spoil the property of this city of Urbania. But I wish no harm either to the statue or the city, if I could plaster up the bronze, I would do so willingly. But I must obey Her; I must avenge Her; I must get at that silver image which Robert of Montemurlo had made and consecrated in order that his cowardly soul might sleep in peace, and not encounter that of the being whom he dreaded most in the world. Aha! Duke Robert, you forced her to die unshriven, and you stuck the image of your soul into the image of your body, thinking thereby that, while she suffered the tortures of Hell, you would rest in peace, until your well-scoured little soul might fly straight up to Paradise; — you were afraid of Her when both of you should be dead, and thought yourself very clever to have prepared for all emergencies! Not so, Serene Highness. You too shall taste what it is to wander after death, and to meet the dead whom one has injured.
What an interminable day! But I shall see her again tonight.
Eleven o’clock. — No; the church was fast closed; the spell had ceased. Until tomorrow I shall not see her. But tomorrow! Ah, Medea! did any of thy lovers love thee as I do?
Twenty-four hours more till the moment of happiness — the moment for which I seem to have been waiting all my life. And after that, what next? Yes, I see it plainer every minute; after that, nothing more. All those who loved Medea da Carpi, who loved and who served her, died: Giovanfrancesco Pico, her first husband, whom she left stabbed in the castle from which she fled; Stimigliano, who died of poison; the groom who gave him the poison, cut down by her orders; Oliverotto da Narni, Marcantonio Frangipani, and that poor boy of the Ordelaffi, who had never even looked upon her face, and whose only reward was that handkerchief with which the hangman wiped the sweat off his face, when he was one mass of broken limbs and torn flesh: all had to die, and I shall die also.
The love of such a woman is enough, and is fatal — “Amour Dure,” as her device says. I shall die also. But why not? Would it be possible to live in order to love another woman? Nay, would it be possible to drag on a life like this one after the happiness of tomorrow? Impossible; the others died, and I must die. I always felt that I should not live long; a gipsy in Poland told me once that I had in my hand the cut-line which signifies a violent death. I might have ended in a duel with some brother-student, or in a railway accident. No, no; my death will not be of that sort! Death — and is not she also dead? What strange vistas does such a thought not open! Then the others — Pico, the Groom, Stimigliano, Oliverotto, Frangipani, Prinzivalle degli Ordelaffi — will they all be there? But she shall love me best — me by whom she has been loved after she has been three hundred years in the grave!
 
Dec. 24th. —
I have made all my arrangements. Tonight at eleven I slip out; Sor Asdrubale and his sisters will be sound asleep. I have questioned them; their fear of rheumatism prevents their attending midnight mass. Luckily there are no churches between this and the Corte; whatever movement Christmas night may entail will be a good way off. The Vice-Prefect’s rooms are on the other side of the palace; the rest of the square is taken up with state-rooms, archives, and empty stables and coach-houses of the palace. Besides, I shall be quick at my work.
I have tried my saw on a stout bronze vase I bought of Sor Asdrubale; and the bronze of the statue, hollow and worn away by rust (I have even noticed holes), cannot resist very much, especially after a blow with the sharp hatchet. I have put my papers in order, for the benefit of the Government which has sent me hither. I am sorry to have defrauded them of their “History of Urbania.” To pass the endless day and calm the fever of impatience, I have just taken a long walk. This is the coldest day we have had. The bright sun does not warm in the least, but seems only to increase the impression of cold, to make the snow on the mountains glitter, the blue air to sparkle like steel. The few people who are out are muffled to the nose, and carry earthenware braziers beneath their cloaks; long icicles hang from the fountain with the figure of Mercury upon it; one can imagine the wolves trooping down through the dry scrub and beleaguering this town. Somehow this cold makes me feel wonderfully calm — it seems to bring back to me my boyhood.
As I walked up the rough, steep, paved alleys, slippery with frost, and with their vista of snow mountains against the sky, and passed by the church steps strewn with box and laurel, with the faint smell of incense coming out, there returned to me — I know not why — the recollection, almost the sensation, of those Christmas Eves long ago at Posen and Breslau, when I walked as a child along the wide streets, peeping into the windows where they were beginning to light the tapers of the Christmas-trees, and wondering whether I too, on returning home, should be let into a wonderful room all blazing with lights and gilded nuts and glass beads. They are hanging the last strings of those blue and red metallic beads, fastening on the last gilded and silvered walnuts on the trees out there at home in the North; they are lighting the blue and red tapers; the wax is beginning to run on to the beautiful spruce green branches; the children are waiting with beating hearts behind the door, to be told that the Christ-Child has been. And I, for what am I waiting? I don’t know; all seems a dream; everything vague and unsubstantial about me, as if time had ceased, nothing could happen, my own desires and hopes were all dead, myself absorbed into I know not what passive dreamland. Do I long for tonight? Do I dread it? Will tonight ever come? Do I feel anything, does anything exist all round me?
I sit and seem to see that street at Posen, the wide street with the windows illuminated by the Christmas lights, the green fir-branches grazing the window-panes.
 
Christmas Eve, Midnight. —
I have done it. I slipped out noiselessly. Sor Asdrubale and his sisters were fast asleep. I feared I had waked them, for my hatchet fell as I was passing through the principal room where my landlord keeps his curiosities for sale; it struck against some old armor which he has been piecing. I heard him exclaim, half in his sleep; and blew out my light and hid in the stairs. He came out in his dressing-gown, but finding no one, went back to bed again. “Some cat, no doubt!” he said. I closed the house door softly behind me. The sky had become stormy since the afternoon, luminous with the full moon, but strewn with grey and buff-colored vapors; every now and then the moon disappeared entirely. Not a creature abroad; the tall gaunt houses staring in the moonlight.
I know not why, I took a roundabout way to the Corte, past one or two church doors, whence issued the faint flicker of midnight mass. For a moment I felt a temptation to enter one of them; but something seemed to restrain me. I caught snatches of the Christmas hymn. I felt myself beginning to be unnerved, and hastened towards the Corte. As I passed under the portico at San Francesco I heard steps behind me; it seemed to me that I was followed. I stopped to let the other pass. As he approached his pace flagged; he passed close by me and murmured, “Do not go: I am Giovanfrancesco Pico.” I turned round; he was gone. A coldness numbed me; but I hastened on.
Behind the cathedral apse, in a narrow lane, I saw a man leaning against a wall. The moonlight was full upon him; it seemed to me that his face, with a thin pointed beard, was streaming with blood. I quickened my pace; but as I grazed by him he whispered, “Do not obey her; return home: I am Marcantonio Frangipani.” My teeth chattered, but I hurried along the narrow lane, with the moonlight blue upon the white walls. At last I saw the Corte before me: the square was flooded with moonlight, the windows of the palace seemed brightly illuminated, and the statue of Duke Robert, shimmering green, seemed advancing towards me on its horse. I came into the shadow. I had to pass beneath an archway. There started a figure as if out of the wall, and barred my passage with his outstretched cloaked arm. I tried to pass. He seized me by the arm, and his grasp was like a weight of ice. “You shall not pass!” he cried, and, as the moon came out once more, I saw his face, ghastly white and bound with an embroidered kerchief; he seemed almost a child. “You shall not pass!” he cried; “you shall not have her! She is mine, and mine alone! I am Prinzivalle degli Ordelaffi.” I felt his ice-cold clutch, but with my other arm I laid about me wildly with the hatchet which I carried beneath my cloak. The hatchet struck the wall and rang upon the stone. He had vanished.
I hurried on. I did it. I cut open the bronze; I sawed it into a wider gash. I tore out the silver image, and hacked it into innumerable pieces. As I scattered the last fragments about, the moon was suddenly veiled; a great wind arose, howling down the square; it seemed to me that the earth shook. I threw down the hatchet and the saw, and fled home. I felt pursued, as if by the tramp of hundreds of invisible horsemen.
Now I am calm. It is midnight; another moment and she will be here! Patience, my heart! I hear it beating loud. I trust that no one will accuse poor Sor Asdrubale. I will write a letter to the authorities to declare his innocence should anything happen... One! the clock in the palace tower has just struck... “I hereby certify that, should anything happen this night to me, Spiridion Trepka, no one but myself is to be held…” A step on the staircase! It is she! it is she! At last, Medea, Medea! Ah! AMOUR DURE — DURE AMOUR!
 
***
 
NOTE. — Here ends the diary of the late Spiridion Trepka. The chief newspapers of the province of Umbria informed the public that, on Christmas morning of the year 1885, the bronze equestrian statue of Robert II had been found grievously mutilated; and that Professor Spiridion Trepka of Posen, in the German Empire, had been discovered dead of a stab in the region of the heart, given by an unknown hand.
 
The Bad Lands
by John Metcalfe
 
 
 
It is now perhaps fifteen years ago that Brent Ormerod, seeking the rest and change of scene that should help him to slay the demon neurosis, arrived in Todd towards the close of a mid-October day. A decrepit fly bore him to the one hotel, where his rooms were duly engaged, and it is this vision of himself sitting in the appalling vehicle that makes him think it was October or thereabouts, for he distinctly remembers the determined settling down of the dusk that forced him to drive when he would have preferred to follow his luggage on foot.
He decided immediately that five o’clock was an unsuitable time to arrive in Todd. The atmosphere, as it were, was not receptive. There was a certain repellent quality about the frore autumn air, and something peculiarly shocking in the way in which desultory little winds would spring up in darkening streets to send the fallen leaves scurrying about in hateful, furtive whirlpools.
Dinner, too, at the hotel hardly brought the consolation he had counted on. The meal itself was unexceptionable, and the room cheerful and sufficiently well filled for that time of year, yet one trivial circumstance was enough to send him upstairs with his temper ruffled and his nerves on edge. They had put him to a table with a one-eyed man, and that night the blank eye haunted all his dreams.
But for the first eight or nine days at Todd things went fairly well with him. He took frequent cold baths and regular exercise and made a point of coming back to the hotel so physically tired that to get into bed was usually to drop immediately into sleep. He wrote back to his sister Joan, at Kensington, that his nerves were already much improved and that only another fortnight seemed needed to complete the cure. “Altogether a highly satisfactory week.”
Those who have been to Todd remember it as a quiet, secretive watering-place, couched watchfully in a fold of a long range of low hills along the Norfolk coast. It has been pronounced “restful” by those in high authority, for time there has a way of passing dreamily as if the days, too, were being blown past like the lazy clouds on the wings of wandering breezes. At the back, the look of the land is somehow strangely forbidding, and it is wiser to keep to the shore and the more neighboring villages. Salterton, for instance, has been found quite safe and normal.
There are long stretches of sand dunes to the west, and by their side a nine-hole golf-course.
Here, at the time of Brent’s visit, stood an old and crumbling tower, an enigmatic structure which he found interesting from its sheer futility. Behind it an inexplicable road seemed to lead with great decision most uncomfortably to nowhere... Todd, he thought, was in many ways a nice spot, but he detected in it a tendency to grow on one unpleasantly.
He came to this conclusion at the end of the ninth day, for it was then that he became aware of a peculiar uneasiness, an indescribable malaise.
This feeling of disquiet he at first found himself quite unable to explain or analyze. His nerves he had thought greatly improved since he had left Kensington, and his general health was good.
He decided, however, that perhaps yet more exercise was necessary, and so he walked along the links and the sand dunes to the queer tower and the inexplicable road that lay behind it three times a day instead of twice.
His discomfort rapidly increased. He would become conscious, as he set out for his walk, of a strange sinking at his heart and of a peculiar moral disturbance which was very difficult to describe. These sensations attained their maximum when he had reached his goal upon the dunes, and he suffered then what something seemed to tell him was very near the pangs of spiritual dissolution.
It was on the eleventh day that some faint hint of the meaning of these peculiar symptoms crossed his mind. For the first time he asked himself why it was that of all the many rambles he had taken in Todd since his arrival each one seemed inevitably to bring him to the same place the yellow sand dunes with the mysterious looking tower in the background. Something in the bland foolishness of the structure seemed to have magnetized him, and in the unaccountable excitement which the sight of it invariably produced, he had found himself endowing it with almost human characteristics.
With its white nightcap dome and its sides of pale yellow stucco it might seem at one moment to be something extravagantly ridiculous, a figure of fun at which one should laugh and point.
Then, as likely as not, its character would change a little, and it would take on the abashed and crestfallen look of a jester whose best joke has fallen deadly flat, while finally, perhaps, it would develop with startling rapidity into a jovial old gentleman laughing madly at Ormerod from the middle distance out of infinite funds of merriment.
Now Brent was well aware of the dangers of an obsession such as this, and he immediately resolved to rob the tower of its unwholesome fascination by simply walking straight up to it, past it, and onwards along the road that stretched behind it.
It was on the morning of one of the last October days that he set out from the hotel with this intention in his mind. He reached the dunes at about ten, and plodded with some difficulty across them in the direction of the tower. As he neared it his accustomed sensations became painfully apparent, and presently increased to such a pitch that it was all he could do to continue on his way.
He remembered being struck again with the peculiar character of the winding road that stretched before him into a hazy distance where everything seemed to melt and swim in shadowy vagueness. On his left the gate stood open, to his right the grotesque form of the tower threatened...
Now he had reached it, and its shadow fell straight across his path. He did not halt to examine it, but strode forward through the open gate and entered upon the winding road. At the same moment he was astonished to notice that the painful clutch at his heart was immediately lifted, and that with it, too, all the indescribable uneasiness which he had characterized to himself as “moral” had utterly disappeared.
He had walked on for some little distance before another rather remarkable k fact struck his attention. The country was no longer vague; rather, it was peculiarly distinct, and he was able to see for long distances over what seemed considerable stretches of park-like land, grey, indeed, in tone and somehow sad with a most poignant melancholy, yet superficially, at least, well cultivated and in some parts richly timbered. He looked behind him to catch a glimpse of Todd and of the sea, but was surprised to find that in that direction the whole landscape was become astonishingly indistinct and shadowy.
It was not long before the mournful aspect of the country about him began so to depress him and work upon his nerves that he debated with himself the advisability of returning at once to the hotel. He found that the ordinary, insignificant things about him were becoming charged with sinister suggestion and that the scenery on all sides was rapidly developing an unpleasant tendency to the macabre. Moreover his watch told him that it was now half-past eleven and lunch was at one. Almost hastily he turned about and began to descend the winding road.
It was about an hour later that he again reached the tower and saw the familiar dunes stretching once more before him. For some reason or other he seemed to have found the way back much longer and more difficult than the outward journey, and it was with a feeling of distinct relief that he actually passed through the gate and set his face towards Todd.
He did not go out again that afternoon, but sat smoking and thinking in the hotel. In the lounge he spoke to a man who sat in a chair beside him.
“What a queer place that is all at the back there behind the dunes!”
His companion’s only comment was a somewhat drowsy grunt.
“Behind the tower,” pursued Ormerod, “the funny tower at the other end of the links. The most God-forsaken, dismal place you can imagine. And simply miles of it!”
The other, roused to coherence much against his will, turned slowly round. “Don’t know it,” he said. “There’s a large farm where you say, and the other side of that is a river, and then you come to Harkaby or somewhere.”
He closed his eyes and Ormerod was left to ponder the many difficulties of his remarks.
At dinner he found a more sympathetic listener. Mr. Stanton-Boyle had been in Todd a week when Brent arrived, and his sensitive, young-old face with the eager eyes and the quick, nervous contraction of the brows had caught the newcomer’s attention from the first. Up to now, indeed, they had only exchanged commonplaces, but to-night each seemed more disposed towards intimacy. Ormerod began.
“I suppose you’ve walked around the country at the back here a good deal?” he said.
“No,” replied the other. “I never go there now. I went there once or twice and that was enough.”
“Why?”
“Oh, it gets on my nerves, that’s all. Do you get any golf here?”
The conversation passed to other subjects, and it was not until both were smoking together over liqueur brandies in the lounge that it returned to the same theme. And then they came to a remarkable conclusion.
“The country at the back of this place,” said Brent’s companion, “is somehow abominable. It ought to be blown up or something. I don’t say it was always like that. Last year, for instance, I don’t remember noticing it at all. I fancy it may have been depressing enough, but it was not abominable. It’s gone abominable since then, particularly to the south-west!”
They said good-night after agreeing to compare notes on Todd, S.W., and Ormerod had a most desolating dream wherein he walked up and up into a strange dim country, full of sighs and whisperings and crowding, somber trees, where hollow breezes blew fitfully, and a queer house set with lofty pine shone out white against a lurid sky.
On the next day he walked again past the tower and through the gate and along the winding road. As he left Todd behind him and began the slow ascent among the hills he became conscious of some strange influence that hung over the country like a brooding spirit. The clearness of the preceding day was absent; instead, all seemed nebulous and indistinct, and the sad landscape dropped behind and below him in the numb, unreal recession of a dream.
It was about four o’clock, and as he slowly ascended into the mournful tracts the greyness of the late autumn day was deepening into dusk. All the morning, clouds had been gathering in the west, and now the dull ache of the damp sky gave the uneasy sense of impending rain. Here a fitful wind blew the gold flame of a sear leaf athwart the November gloom, and out along the horizon great leaden masses were marching out to sea.
A terrible sense of loneliness fell upon the solitary walker trudging up into the sighing country, and even the sight of scattered habitations, visible here and there among the shadows, seemed only to intensify his feeling of dream and unreality. Everywhere the uplands strained in the moist wind, and the lines of gaunt firs that marched against the horizon gloom pointed ever out to sea.
The wan crowding on of the weeping heavens, the settled pack of those leaning firs, and the fitful scurry of the leaves in the chill blast down the lane smote upon his spirit as something unutterably sad and terrible. On his right a skinny black thorn shot up hard and wiry towards the dull, grey sky; there ahead trees in a wood fluttered ragged, yellow flags against the dimness.
A human figure appeared before him, and presently he saw that it was a man, apparently a laborer. He carried tools upon his shoulders, and his head was bent so that it was only when Ormerod addressed him that he looked up and showed a withered countenance. “What is the name of all this place?” said Brent, with a wide sweep of his arm.
“This,” said the laborer, in a voice so thin and tired that it seemed almost like the cold breath of the wind that drove beside them, “is Hayes-in-the-Up. Of course, though, it’ll be a mile further on for you before you get to Fennington.” He pointed in the direction from which he had just come, turned his sunken eyes again for a moment upon Ormerod, and then quickly faded down the descending path.
Brent looked after him wondering, but as he swept his gaze about him much of his wonder vanished. All around, the wan country seemed to rock giddily beneath those lowering skies, so heavy with the rain that never fell; all around, the sailing uplands seemed to heave and yearn under the sad tooting of the damp November wind. Oh, he could well imagine that the men of this weary, twilight region would be worn and old before their time, with its sinister stare in their eyes and its haggard gloom abroad in their pinched faces!
Thinking thus, he walked on steadily, and it was not long before certain words of the man he had met rose with uneasy suggestion to the surface of his mind. What, he asked himself, was Fennington? Somehow he did not think that the name stood for another village; rather, the word seemed to connect itself ominously with the dream he had had some little time ago. He shuddered, and had not walked many paces further before he found that his instinct was correct.
Opposite him, across a shallow valley, stood that white house, dimly set in giant pine. Here the winds seemed almost visible as they strove in those lofty trees and the constant rush by of the weeping sky behind made all the view seem to tear giddily through some unreal, watery medium.
A striking resemblance of the pines to palm-trees and a queer effect of light which brought the white façade shaking bright against the sailing cloud-banks gave the whole a strangely exotic look.
Gazing at it across the little valley, Ormerod felt somehow that this, indeed, was the center and hub of the wicked country, the very kernel and essence of this sad, unwholesome land that he saw flung wide in weariness about him. This abomination was it that magnetized him, that attracted him from afar with fatal fascination, and threatened him with untold disaster. Almost sobbing, he descended his side of the valley and then rose again to meet the house.
Park-like land surrounded the building, and from the smooth turf arose the pines and some clusters of shrubs. Amongst these Ormerod walked carefully till he was suddenly so near that he could look into a small room through its open window whilst he sheltered in a large yew whose dusky skirts swept the ground.
The room seemed strangely bare and deserted. A small table was pushed to one side, and dust lay thick upon it. Nearer Ormerod a chair or two appeared, and, opposite, a great black mantelpiece glowered in much gloom. In the center of the floor was set the object that seemed to dominate the whole.
This was a large and cumbrous spinning-wheel of forbidding mien. It glistened foully in the dim light, and its many molded points pricked the air in very awful fashion. Waiting there in the close stillness, the watcher fancied he could see the treadle stir. Quickly, with beating heart, beset by sudden dread, he turned away, retraced his steps among the sheltering shrubs, and descended to the valley bottom.
He climbed up the other side, and was glad to walk rapidly away down the winding path till, on turning his head, it was no longer possible to see the evil house he had just left.
It must have been near six o’clock when, on approaching the gate and tower, weary from his walk and anxious to reach the familiar and reassuring atmosphere of the hotel, he came suddenly upon a man walking through the darkness in the same direction as himself. It was Stanton-Boyle.
Ormerod quickly overtook him and spoke. “You have no idea,” he said, “how glad I am to see you. We can walk back together now.”
As they strolled to the hotel Brent described his walk, and he saw the other trembling.
Presently Stanton-Boyle looked at him earnestly and spoke. “I’ve been there too,” he said, “and I feel just as you do about it. I feel that that place Fennington is the center of the rottenness. I looked through the window, too, and saw the spinning-wheel and —” He stopped suddenly.
“No,” he went on quietly a moment later, “I won’t tell you what else I saw!”
“It ought to be destroyed!” shouted Ormerod. A curious excitement tingled in his blood. His voice was loud, so that people passing them in the street turned and gazed after them. His eyes were very bright. He went on, pulling Stanton-Boyle’s arm impressively. “I shall destroy it!” he said. “I shall burn it and I shall most assuredly smash that old spinning-wheel and break off its horrid spiky points!” He had a vague sense of saying curious and unusual things, but this increased rather than moderated his unaccountable elation.
Stanton-Boyle seemed somewhat abnormal too. He seemed to be gliding along the pavement with altogether unexampled smoothness and nobility as he turned his glowing eyes on Brent.
“Destroy it!” he said. “Burn it! Before it is too late and it destroys you. Do this and you will be an unutterably brave man!”
When they reached the hotel Ormerod found a telegram awaiting him from Joan. He had not written to her for some time and she had grown anxious and was coming down herself on the following day. He must act quickly, before she came, for her mind in this matter would be unsympathetic. That night as he parted from Stanton-Boyle his eyes blazed in a high resolve.
“To-morrow,” he said, as he shook the other’s hand, “I shall attempt it.”
The following morning found the neurotic as good as his word. He carried matches and a tin of oil. His usually pale cheeks were flushed and his eyes sparkled strangely. Those who saw him leave the hotel remembered afterwards how his limbs had trembled and his speech halted.
Stanton-Boyle, who was to see him off at the tower, reflected these symptoms in a less degree.
Both men were observed to set out arm-in-arm engaged in earnest conversation.
At about noon Stanton-Boyle returned. He had walked with Ormerod to the sand dunes, and there left him to continue on his strange mission alone. He had seen him pass the tower, strike the fatal gate in the slanting morning sun, and then dwindle up the winding path till he was no more than an intense, pathetic dot along that way of mystery.
As he returned he was aware of companionship along the street. He looked round and noticed a policeman strolling in much abstraction some fifty yards behind him. Again at the hotel-entrance he turned about. The same figure in blue uniform was visible, admiring the houses opposite from the shade of an adjacent lamp-post. Stanton-Boyle frowned and withdrew to lunch.
At half-past two Joan arrived. She inquired nervously for Ormerod, and was once addressed by Stanton-Boyle, who had waited for her in the entrance hall as desired by Brent. “Mr. Ormerod,” he told her, “is out. He is very sorry. Will you allow me the impropriety of introducing myself? My name is Stanton-Boyle...”
Joan tore open the note which had been left for her by Ormerod. She seemed to find the contents unsatisfactory, for she proceeded to catechize Stanton-Boyle upon her brother’s health and general habit of life at Todd. Following this she left the hotel hastily after ascertaining the direction from which Ormerod might be expected to return.
Stanton-Boyle waited. The moments passed, heavy, anxious, weighted with the sense of coming trouble. He sat and smoked. Discreet and muffled noises from within the hotel seemed full somehow of uneasy suggestion and foreboding. Outside, the street looked very gloomy in the November darkness. Something, assuredly, would happen directly.
It came, suddenly. A sound of tramping feet and excited cries that grew rapidly in volume and woke strange echoes in the reserved autumnal roads. Presently the tumult lessened abruptly, and only broken, fitful shouts and staccato ejaculations stabbed the silence. Stanton-Boyle jumped to his feet and walked hurriedly to the entrance hall.
Here there were cries and hustlings and presently strong odors and much suppressed excitement. He saw Joan talking very quickly to the manager of the hotel. She seemed to be developing a Point-of-View, and it was evident that it was not the manager’s. For some time the press of people prevented him from discovering the cause of the commotion, but here and there he could make out detached sentences: “Tried to set old Hackney’s farm on fire —” “But they’d seen him before and another man too, so —” “Asleep in the barn several times.”
Before long, all but the hotel residents had dispersed, and in the center of the considerable confusion which still remained it was now possible to see Ormerod supported by two policemen.
A third hovered in the background with a large notebook. As Stanton-Boyle gazed, Brent lifted his bowed head so that their eyes met. “I have done it,” he said. “I smashed it up. I brought back one of its points in my pocket... Overcoat, left hand... as a proof.” Having pronounced which words Mr. Ormerod fainted very quietly.
For some time there was much disturbance. The necessary arrangements for the temporary pacification of the Law and of the Hotel had to be carried through, and after that Ormerod had to be got to bed. It was only after the initial excitement had in large measure abated that Stanton-Boyle ventured to discuss the matter over the after-dinner coffee. He had recognized one of the three policemen as the man whom he had noticed in the morning, and had found it well to retire from observation until he and his companions had left the hotel. Now, however, he felt at liberty to explain his theories of the situation to such as chose to listen.
He held forth with peculiar vehemence and with appropriate gestures. He spoke of a new kind of terre-mauvaise , of strange regions, connected, indeed, with definite geographical limits upon the earth, yet somehow apart from them and beyond them. “The relation,” he said, “is rather one of parallelism and correspondence than of actual connection. I honestly believe that these regions do exist, and are quite as ‘real’ in their way as the ordinary world we know. We might say they consist in a special and separated set of stimuli to which only certain minds in certain conditions are able to respond. Such a district seems to be superimposed upon the country to the south-west of this place.” A laugh arose. “You won’t get the magistrate to believe that,” said someone. “Why, all where you speak of past that gate by the dunes is just old Hackney’s farm and nothing else.”
“Of course,” said another. “It was one of old Hackney’s barns he was setting alight, I understand. I was speaking to one of the policemen about it. He said that fellow Ormerod had always been fossicking around there, and had gone to sleep in the barn twice. I expect it’s all bad dreams.”
A third spoke derisively. “Surely,” he said, “you don’t really expect us to believe in your Bad Lands. It’s like Jack-in-the-Beanstalk.”
“All right!” said Stanton-Boyle. “Have it your own way! I know my use of the term ‘Bad Lands’ may be called incorrect, because it usually means that bit in the States, you know but that’s a detail. I tell you I’ve run up against things like this before. There was the case of Dolly Wishart, but no, I won’t say anything about that you wouldn’t believe it.”
The group around looked at him oddly. Suddenly there was a stir, and a man appeared in the doorway. He carried Ormerod’s overcoat.
“This may settle the matter,” he said. “I heard him say he’d put something in the pocket. He said —”
Stanton-Boyle interrupted him excitedly. “Why, yes,” he said. “I’d forgotten that. What I was telling you about the spinning-wheel. It will be interesting to see if —”
He stopped and fumbled in the pockets. In another moment he brought out something which he held in his extended hand for all to see.
It was part of the handle of a patent separator an object familiar enough to any who held even meagre acquaintance with the life of farms, and upon it could still be discerned the branded letters G. P. H.
“George Philip Hackney,” interpreted the unbelievers with many smiles.
 
The Burned House
by Vincent O’Sullivan
 
 
 
One night at the end of dinner, the last time I crossed the Atlantic, somebody in our group remarked that we were just passing over the spot where the Lusitania had gone down Whether this was the case or not, the thought of it was enough to make us rather grave, and we dropped into some more or less serious discussion about the emotions of men and women who see all hope gone, and realize that they are going to sink with the vessel. From that the talk wandered to the fate of the drowned: was not theirs, after all, a fortunate end? Somebody related details from the narratives of those who had been all but drowned in the accidents of the war. A Scotch lady inquired fancifully if the ghosts of those who are lost at sea ever appear above the waters and come aboard ships. Would there be danger of seeing one when the light was turned out in her cabin? This put an end to all seriousness, and most of us laughed. But a little tight-faced man from Fall River, bleak and iron-gray, who had been listening attentively, did not laugh. The lady noticed his decorum and appealed to him for support.
“You are like me — you believe in ghosts?” she asked lightly.
He hesitated, thinking it over.
“In ghosts?” he repeated slowly. “N-no; I don’t know as I do. I’ve never had any personal experience that way. I ‘ve never seen the ghost of any one I knew. Has anybody here?”
No one replied. Instead, most of us laughed again, a little uneasily, perhaps.
“Well, I guess not,” resumed the man from Fall River. “All the same, strange-enough things happen in life, even if you cut out ghosts, that you can’t clear up by laughing. You laugh till you ‘ve had some experience big enough to shock you, and then you don’t laugh any more. It’s like being thrown out of a car —”
At this moment there was a blast on the whistle, and everybody rushed up on deck. As it turned out, we had only entered into a belt of fog. On the upper deck I fell in again with the New-Englander, smoking a cigar and walking up and down. We took a few turns together, and he referred to the conversation at dinner. Our laughter evidently rankled in his mind.
“So many damn’ strange things happen in life that you can’t account for,” he protested. “You go on laughing at faithhealing and at dreams and this and that, and then something comes along that you just can’t explain. You have got to throw up your hands and allow that it doesn’t answer to any tests our experience has provided us with. Now, I guess I ‘m as matter of fact a man as any of those folks down there. I ‘m in the outfitting business. My favorite author is Ingersoll; whenever I go on a journey like this I carry one of his books. If you read Ingersoll and think Ingersoll year in, year out, you don’t have much use for ‘woolgathering. But once I had an experience which I had to conclude was out of the ordinary. Whether other people believe it or not, or whether they think they can explain it, don’t matter; it happened to me, and I could no more doubt it than I could doubt having had a tooth pulled after the dentist had done it. I only wish Ingersoll was still alive; I ‘d like to put it up to him. If you will sit down here with me in this corner out of the wind, I ‘ll tell you how it was.
“Some years ago I had to be for several months in New York. I was before the courts; it does not signify now what for, and it is all forgotten by this time. But it was a long and worrying case, and it aged me by twenty years. Well, sir, all through the trial, in that grimy courtroom, I kept thinking and thinking of a fresh little place I knew in the Vermont hills; and I helped to get through the hours by thinking that if things went well with me I ‘d go there at once. And so it was that on the very next morning after I was acquitted I stepped on the cars at the Grand Central station.
“It was the early fall; the days were closing in, and it was night and cold when I arrived. The village was very dark and deserted; they don’t go out much after dark in those parts, anyhow, and the keen mountain wind was enough to quell any lingering desire. The hotel was not one of those modern places called inns from sentiment in America, which are equipped and upholstered like the great city hotels; it was one of the real old-fashioned New England taverns, about as uncomfortable places as there are on earth, where the idea is to show the traveler that traveling is a penitential state, and that morally and physically the best place for him is home. The landlord brought me a kind of supper, with his hat on and a pipe in his mouth. The room was chilly; but when I asked for a fire, he said he guessed he couldn’t go out to the wood-pile till morning. There was nothing else to do when I had eaten my supper but to go outside, both to get the smell of the lamp out of my nose and to warm myself by a short walk.
“As I did not know the country well, I did not mean to go far. But although it was an overcast night, with a high northeast wind and an occasional flurry of rain, the moon was up, and even concealed by clouds as it was, it yet lit the night with a kind of twilight gray, not vivid, like the open moonlight, but good enough to see some distance. On account of this I prolonged my stroll, and kept walking on and on till I was a considerable way from the village, and in a region as lonely as anywhere in the State. Great trees and shrubs bordered the road, and many feet below was a mountain stream. What with the passion of the wind pouring through the high trees and the shout of the water racing among the boulders, it seemed to me sometimes like the noise of a crowd of people, and two or three times I turned to see if a crowd might be out after me, well as I knew that no crowd could be there. Sometimes the branches of the trees became so thick that I was walking as if in a black pit, unable to see my hand close to my face. Then, coming out from the tunnel of branches, I would step once more into a gray clearness which opened the road and surrounding country a good way on all sides.
“I suppose it might be some three quarters of an hour I had been walking when I came to a fork of the road. One branch ran downward, getting almost on a level with the bed of the torrent. The other mounted in a steep hill, and this, after a little idle debating, I decided to follow. After I had climbed for more than half a mile, thinking that if I should happen to lose track of one of the landmarks I should be very badly lost, the path — for it was now no more than that — curved, and I came out on a broad plateau. There, to my astonishment, I saw a house. It was a good-sized wooden house, three stories high, with a piazza round two sides of it, and from the elevation on which it stood it commanded a far stretch of country. There were a few great trees at a little distance from the house, and behind it, a stone’s-throw aw 7 ay, was a clump of bushes. Still, it looked lonely and stark, offering its four sides unprotected to the winds. For all that, I was very glad to see it. ‘It does not matter now,’ I thought, ‘whether I have lost my way or not. The house people will set me right.’
“But when I came up to it, I found that it was, to all appearance, uninhabited. The shutters were closed on all the windows; there was not a spark of light anywhere. There was something about it, something sinister and barren, that gave me the kind of shiver you have at the door of a room where you know that a dead man lies inside, or if you get thinking hard about dropping over the rail into that black waste of waters out there. This feeling, you know, isn’t altogether unpleasant; you relish all the better your present security. It was the same with me standing before that house. I was not really scared. I was alone up here, miles from any kind of help, at the mercy of whoever might be lurking behind the shutters of that sullen house; but I felt that by all the chances I was perfectly alone and safe. My sensation of the uncanny was due to the effect on the nerves produced by wild scenery and the unexpected sight of a house in such a very lonely situation. Thus I reasoned, and instead of following the road farther, I walked over the grass till I came to a stone wall perhaps two hundred and fifty yards in front of the house, and rested my arms on it, looking forth at the scene.
“On the crests of the hills far away a strange light lingered, like the first touch of dawn in the sky on a rainy morning or the last glimpse of twilight before night comes. Between me and the hills was a wide stretch of open country. On my right hand was an apple-orchard, and I observed that a stile had been made in the wall of piled stones to enable the house people to go back and forth.
“Now, after I had been there leaning on the wall some considerable time, I saw a man coming toward me through the orchard. He was walking with a good, free stride, and as he drew nearer I could see that he was a tall, sinewy fellow between twenty-five and thirty, with a shaven face, wearing the slouch-hat of that country, a dark woolen shirt, and high boots. When he reached the stile and began climbing over it, I bade him good night in neighborly fashion. He made no reply, but he looked me straight in the face, and the look gave me a qualm. Not that it was an evil face, mind you, — it was a handsome, serious face, — but it was ravaged by some terrible passion: stealth was on it, ruthlessness, and a deadly resolution, and at the same time such a look as a man driven by some uncontrollable power might throw on surrounding things, asking for comprehension and mercy. It was impossible for me to resent his churlishness, his thoughts were so certainly elsewhere. I doubt if he even saw me.
“He could not have gone by more than a quarter of a minute when I turned to look after him. He had disappeared. The plateau lay bare before me, and it seemed impossible that even if he had sprinted like an athlete he could have got inside the house in so little time. But I have always made it a rule to attribute what I cannot understand to natural causes that I have failed to observe. I said to myself that no doubt the man had gone back into the orchard by some other opening in the wall lower down, or there might be some flaw in my vision owing to the uncertain and distorting light.
“But even as I continued to look toward the house, leaning my back now against the wall, I noticed that there were lights springing up in the windows behind the shutters. They were flickering lights, now bright, now dim, and had a ruddy glow like firelight. Before I had looked long, I became convinced that it was indeed firelight: the house was on fire. Black smoke began to pour from the roof; the red sparks flew in the wind. Then at a window above the roof of the piazza the shutters were thrown open, and I heard a woman shriek. I ran toward the house as hard as I could, and when I drew near I could see her plainly.
“She was a young woman; her hair fell in disorder over her white nightgown. She stretched out her bare arms, screaming. I saw a man come behind and seize her. But they were caught in a trap. The flames were licking round the windows, and the smoke was killing them. Even now the part of the house where they stood was caving in.
“Appalled by this horrible tragedy, which had thus suddenly risen before me, I made my way still nearer the house, thinking that if the two could struggle to the side of the house not bounded by the piazza they might jump, and I might break the fall. I was shouting this at them; I was right up close to the fire; and then I was struck by — I noticed for the first time an astonishing thing — the flames had no heat in them!
“I was standing near enough to the fire to be singed by it, and yet I felt no heat. The sparks were flying about my head; some fell on my hands, and they did not burn. And now I perceived that although the smoke was rolling in columns, I was not choked by the smoke, and that there had been no smell of smoke since the fire broke out. Neither was there any glare against the sky.
“As I stood there stupefied, wondering how these things could be, the whole house was swept by a very tornado of flame, and crashed down in a red ruin.
“Stricken to the heart by this abominable catastrophe, I made my way uncertainly down the hill, shouting for help. As I came to a little wooden bridge spanning the torrent, just beyond where the roads forked, I saw what appeared to be a rope in loose coils lying there. I saw that part of it was fastened to the railing of the bridge and hung outside, and I looked over. There was a man’s body swinging by the neck between the road and the stream. I leaned over still farther, and then I recognized him as the man I had seen coming out of the orchard. His hat had fallen off, and the toes of his boots just touched the water.
“It seemed hardly possible, and yet it was certain. That was the man, and he was hanging there. I scrambled down at the side of the bridge, and put out my hand to seize the body, so that I might lift it up and relieve the weight on the rope. I succeeded in clutching hold of his loose shirt, and for a second I thought that it had come away in my hand. Then I found that my hand had closed on nothing; I had clutched nothing but air. And yet the figure swung by the neck before my eyes!
“I was suffocated with such horror that I feared for a moment I must lose consciousness. The next minute I was running and stumbling along that dark road in mortal anxiety, my one idea being to rouse the town and bring men to the bridge. That, I say, was my intention;
but the fact is that when I came at last in sight of the village, I slowed down instinctively and began to reflect. After all, I was unknown there; I had just gone through a disagreeable trial in New York, and rural people were notoriously given to groundless suspicion. I had had enough of the law and of arrests without sufficient evidence. The wisest thing would be to drop a hint or two before the landlord and judge by his demeanor whether to proceed.
“I found him sitting where I had left him, smoking, in his shirt-sleeves, with his hat on.
“‘Well,’ he said slowly, ‘I didn’t know where the gosh-blamed blazes you had got to. Been to see the folks?’
“I told him I had been taking a walk. I went on to mention casually the fork in the road, the hill, and the plateau.
“‘And who lives in that house,’ I asked with a good show of indifference, ‘on top of the hill?’
“He stared.
“‘House? There ain’t no house up there,’ he said positively. ‘Old Joe Snedeker, who owns the land, says he’s going to build a house up there for his son to live in when he gets married; but he ain’t begun yet, and some folks reckon he never will.’
“‘I feel sure I saw a house,’ I protested feebly. But I was thinking — no heat in the fire, no substance in the body. I had not the courage to dispute.
“The landlord looked at me not unkindly. ‘You seem sort of sick,’ he remarked. ‘Guess you been doin’ too much down in the city. What you want is to go to bed.’”
The man from Fall River paused, and for a moment we sat silent, listening to the pant of the machinery, the thrumming of the wind in the wire stays, and the lash of the sea. Some voices were singing on the deck below. I considered him with the shade of contemptuous superiority we feel, as a rule, toward those who tell us their dreams or what some fortune-teller has predicted.
“Hallucinations,” I said at last, with reassuring indulgence. “Trick of the vision, toxic ophthalmia. After the long strain of your trial your nerves were shattered.”
“That’s what I thought myself,” he replied shortly, “especially after I had been out to the plateau the next morning and saw no sign that a house had ever stood there.”
“And no corpse at the bridge?” I said, and laughed.
“And no corpse at the bridge.”
He tried to get a light for another cigar. This took him some little time, and when at last he managed it, he got out of his chair and stood looking down at me.
“Now listen here. I told you that the thing happened several years ago. I ‘d got almost to forget it; if you can only persuade yourself that a thing is a freak of imagination, it pretty soon gets dim inside your head. Delusions have no staying power once it is realized that they are delusions. Whenever it did come back to me I used to think how near I had once been to going out of my mind. That was all.
“Well, last year I went up to that village again from Boston. I went to the same hotel and found the same landlord. He remembered me at once as ‘The feller who come up from the city and thought he see a house. I believe you had the jim-jams,’ he said.
“We laughed, and the landlord spat.
“‘There’s been a house there since, though.’
“‘Has there?’
“‘Why, yes; an’ it ha’ been as well if there never had been. Old man Snedeker built it for his son, a fine big house with a piazza on two sides. The son, young Joe, got courting Mamie Elting from here around. She ‘d gone down to work in a store somewhere in Connecticut — darned if I can remember where. New Haven or Danbury, maybe. Well, sir, she used to get carrying on with another young feller ‘bout here, Jim Travers, and Jim was sure wild about her; used to save up his quarters to go down State to see her. But she turned him down in the end, and married Joe; I guess because Joe had the house, and the old man’s money to expect. Well, poor Jim must ha’ gone plumb crazy. What do you think he did? The very first night the new-wed pair spent in that house he burned it down. Burned the two of them in their bed, and he was as nice and quiet a feller as you want to see. He may ha’ been full of whisky at the time.’
“‘No, he wasn’t,’ I said.
“The landlord looked surprised.
“‘I guess you’ve heard some about it?’
“‘No; go on.’
“‘Yes, sir, he burned them in their bed. And then what do you think he did? He hung himself at the little bridge half a mile below. Do you remember where the road divides? Well, it was there. I saw his body hanging there myself the next morning. The toes of his boots were just touching the water.’”
 
The Call of Cthulhu
by H. P. Lovecraft
 
 
 
Chapter 1 — The Horror in Clay
Chapter 2 — The Tale of Inspector Legrasse
Chapter 3 — The Madness from the Sea
 
Chapter 1 — The Horror in Clay
 
 
 
The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the light into the peace and safety of a new dark age.
Theosophists have guessed at the awesome grandeur of the cosmic cycle wherein our world and human race form transient incidents. They have hinted at strange survivals in terms which would freeze the blood if not masked by a bland optimism. But it is not from them that there came the single glimpse of forbidden eons which chills me when I think of it and maddens me when I dream of it. That glimpse, like all dread glimpses of truth, flashed out from an accidental piecing together of separated things — in this case an old newspaper item and the notes of a dead professor. I hope that no one else will accomplish this piecing out; certainly, if I live, I shall never knowingly supply a link in so hideous a chain. I think that the professor, too, intended to keep silent regarding the part he knew, and that he would have destroyed his notes had not sudden death seized him.
My knowledge of the thing began in the winter of 1926-27 with the death of my great-uncle, George Gammell Angell, Professor Emeritus of Semitic Languages in Brown University, Providence, Rhode Island. Professor Angell was widely known as an authority on ancient inscriptions, and had frequently been resorted to by the heads of prominent museums; so that his passing at the age of ninety-two may be recalled by many. Locally, interest was intensified by the obscurity of the cause of death. The professor had been stricken whilst returning from the Newport boat; falling suddenly; as witnesses said, after having been jostled by a nautical-looking negro who had come from one of the queer dark courts on the precipitous hillside which formed a short cut from the waterfront to the deceased’s home in Williams Street. Physicians were unable to find any visible disorder, but concluded after perplexed debate that some obscure lesion of the heart, induced by the brisk ascent of so steep a hill by so elderly a man, was responsible for the end. At the time I saw no reason to dissent from this dictum, but latterly I am inclined to wonder — and more than wonder.
As my great-uncle’s heir and executor, for he died a childless widower, I was expected to go over his papers with some thoroughness; and for that purpose moved his entire set of files and boxes to my quarters in Boston. Much of the material which I correlated will be later published by the American Archaeological Society, but there was one box which I found exceedingly puzzling, and which I felt much averse from showing to other eyes. It had been locked and I did not find the key till it occurred to me to examine the personal ring which the professor carried in his pocket. Then, indeed, I succeeded in opening it, but when I did so seemed only to be confronted by a greater and more closely locked barrier. For what could be the meaning of the queer clay bas-relief and the disjointed jottings, ramblings, and cuttings which I found? Had my uncle, in his latter years become credulous of the most superficial impostures? I resolved to search out the eccentric sculptor responsible for this apparent disturbance of an old man’s peace of mind.
The bas-relief was a rough rectangle less than an inch thick and about five by six inches in area; obviously of modern origin. Its designs, however, were far from modern in atmosphere and suggestion; for, although the vagaries of cubism and futurism are many and wild, they do not often reproduce that cryptic regularity which lurks in prehistoric writing. And writing of some kind the bulk of these designs seemed certainly to be; though my memory, despite much the papers and collections of my uncle, failed in any way to identify this particular species, or even hint at its remotest affiliations.
Above these apparent hieroglyphics was a figure of evident pictorial intent, though its impressionistic execution forbade a very clear idea of its nature. It seemed to be a sort of monster, or symbol representing a monster, of a form which only a diseased fancy could conceive. If I say that my somewhat extravagant imagination yielded simultaneous pictures of an octopus, a dragon, and a human caricature, I shall not be unfaithful to the spirit of the thing. A pulpy, tentacled head surmounted a grotesque and scaly body with rudimentary wings; but it was the general outline of the whole which made it most shockingly frightful. Behind the figure was a vague suggestions of a Cyclopean architectural background.
The writing accompanying this oddity was, aside from a stack of press cuttings, in Professor Angell’s most recent hand; and made no pretense to literary style. What seemed to be the main document was headed “CTHULHU CULT” in characters painstakingly printed to avoid the erroneous reading of a word so unheard-of. This manuscript was divided into two sections, the first of which was headed “1925 — Dream and Dream Work of H.A. Wilcox, 7 Thomas St., Providence, R. I.”, and the second, “Narrative of Inspector John R. Legrasse, 121 Bienville St., New Orleans, La., at 1908 A. A. S. Mtg. — Notes on Same, & Prof. Webb’s Acct.” The other manuscript papers were brief notes, some of them accounts of the queer dreams of different persons, some of them citations from theosophical books and magazines (notably W. Scott-Elliot’s Atlantis and the Lost Lemuria), and the rest comments on long-surviving secret societies and hidden cults, with references to passages in such mythological and anthropological source-books as Frazer’s Golden Bough and Miss Murray’s Witch-Cult in Western Europe. The cuttings largely alluded to outré mental illness and outbreaks of group folly or mania in the spring of 1925.
The first half of the principal manuscript told a very particular tale. It appears that on March 1st, 1925, a thin, dark young man of neurotic and excited aspect had called upon Professor Angell bearing the singular clay bas-relief, which was then exceedingly damp and fresh. His card bore the name of Henry Anthony Wilcox, and my uncle had recognized him as the youngest son of an excellent family slightly known to him, who had latterly been studying sculpture at the Rhode Island School of Design and living alone at the Fleur-de-Lys Building near that institution. Wilcox was a precocious youth of known genius but great eccentricity, and had from childhood excited attention through the strange stories and odd dreams he was in the habit of relating. He called himself “psychically hypersensitive”, but the staid folk of the ancient commercial city dismissed him as merely “queer.” Never mingling much with his kind, he had dropped gradually from social visibility, and was now known only to a small group of aesthetes from other towns. Even the Providence Art Club, anxious to preserve its conservatism, had found him quite hopeless.
On the occasion of the visit, ran the professor’s manuscript, the sculptor abruptly asked for the benefit of his host’s archeological knowledge in identifying the hieroglyphics of the bas-relief. He spoke in a dreamy, stilted manner which suggested pose and alienated sympathy; and my uncle showed some sharpness in replying, for the conspicuous freshness of the tablet implied kinship with anything but archeology. Young Wilcox’s rejoinder, which impressed my uncle enough to make him recall and record it verbatim, was of a fantastically poetic cast which must have typified his whole conversation, and which I have since found highly characteristic of him. He said, “It is new, indeed, for I made it last night in a dream of strange cities; and dreams are older than brooding Tyre, or the contemplative Sphinx, or garden-girdled Babylon.”
It was then that he began that rambling tale which suddenly played upon a sleeping memory and won the fevered interest of my uncle. There had been a slight earthquake tremor the night before, the most considerable felt in New England for some years; and Wilcox’s imagination had been keenly affected. Upon retiring, he had had an unprecedented dream of great Cyclopean cities of Titan blocks and sky-flung monoliths, all dripping with green ooze and sinister with latent horror. Hieroglyphics had covered the walls and pillars, and from some undetermined point below had come a voice that was not a voice; a chaotic sensation which only fancy could transmute into sound, but which he attempted to render by the almost unpronounceable jumble of letters: “Cthulhu fhtagn.”
This verbal jumble was the key to the recollection which excited and disturbed Professor Angell. He questioned the sculptor with scientific minuteness; and studied with frantic intensity the bas-relief on which the youth had found himself working, chilled and clad only in his night clothes, when waking had stolen bewilderingly over him. My uncle blamed his old age, Wilcox afterwards said, for his slowness in recognizing both hieroglyphics and pictorial design. Many of his questions seemed highly out of place to his visitor, especially those which tried to connect the latter with strange cults or societies; and Wilcox could not understand the repeated promises of silence which he was offered in exchange for an admission of membership in some widespread mystical or paganly religious body. When Professor Angell became convinced that the sculptor was indeed ignorant of any cult or system of cryptic lore, he besieged his visitor with demands for future reports of dreams. This bore regular fruit, for after the first interview the manuscript records daily calls of the young man, during which he related startling fragments of nocturnal imaginery whose burden was always some terrible Cyclopean vista of dark and dripping stone, with a subterrene voice or intelligence shouting monotonously in enigmatical sense-impacts uninscribable save as gibberish. The two sounds frequently repeated are those rendered by the letters “Cthulhu” and “R’lyeh.”
On March 23, the manuscript continued, Wilcox failed to appear; and inquiries at his quarters revealed that he had been stricken with an obscure sort of fever and taken to the home of his family in Waterman Street. He had cried out in the night, arousing several other artists in the building, and had manifested since then only alternations of unconsciousness and delirium. My uncle at once telephoned the family, and from that time forward kept close watch of the case; calling often at the Thayer Street office of Dr. Tobey, whom he learned to be in charge. The youth’s febrile mind, apparently, was dwelling on strange things; and the doctor shuddered now and then as he spoke of them. They included not only a repetition of what he had formerly dreamed, but touched wildly on a gigantic thing “miles high” which walked or lumbered about.
He at no time fully described this object but occasional frantic words, as repeated by Dr. Tobey, convinced the professor that it must be identical with the nameless monstrosity he had sought to depict in his dream-sculpture. Reference to this object, the doctor added, was invariably a prelude to the young man’s subsidence into lethargy. His temperature, oddly enough, was not greatly above normal; but the whole condition was otherwise such as to suggest true fever rather than mental disorder.
On April 2 at about 3 P.M. every trace of Wilcox’s malady suddenly ceased. He sat upright in bed, astonished to find himself at home and completely ignorant of what had happened in dream or reality since the night of March 22. Pronounced well by his physician, he returned to his quarters in three days; but to Professor Angell he was of no further assistance. All traces of strange dreaming had vanished with his recovery, and my uncle kept no record of his night-thoughts after a week of pointless and irrelevant accounts of thoroughly usual visions.
Here the first part of the manuscript ended, but references to certain of the scattered notes gave me much material for thought — so much, in fact, that only the ingrained skepticism then forming my philosophy can account for my continued distrust of the artist. The notes in question were those descriptive of the dreams of various persons covering the same period as that in which young Wilcox had had his strange visitations. My uncle, it seems, had quickly instituted a prodigiously far-flung body of inquires amongst nearly all the friends whom he could question without impertinence, asking for nightly reports of their dreams, and the dates of any notable visions for some time past. The reception of his request seems to have varied; but he must, at the very least, have received more responses than any ordinary man could have handled without a secretary. This original correspondence was not preserved, but his notes formed a thorough and really significant digest. Average people in society and business — New England’s traditional “salt of the earth”— gave an almost completely negative result, though scattered cases of uneasy but formless nocturnal impressions appear here and there, always between March 23 and April 2 — the period of young Wilcox’s delirium. Scientific men were little more affected, though four cases of vague description suggest fugitive glimpses of strange landscapes, and in one case there is mentioned a dread of something abnormal.
It was from the artists and poets that the pertinent answers came, and I know that panic would have broken loose had they been able to compare notes. As it was, lacking their original letters, I half suspected the compiler of having asked leading questions, or of having edited the correspondence in corroboration of what he had latently resolved to see. That is why I continued to feel that Wilcox, somehow cognizant of the old data which my uncle had possessed, had been imposing on the veteran scientist. These responses from esthetes told disturbing tale. From February 28 to April 2 a large proportion of them had dreamed very bizarre things, the intensity of the dreams being immeasurably the stronger during the period of the sculptor’s delirium. Over a fourth of those who reported anything, reported scenes and half-sounds not unlike those which Wilcox had described; and some of the dreamers confessed acute fear of the gigantic nameless thing visible toward the last. One case, which the note describes with emphasis, was very sad. The subject, a widely known architect with leanings toward theosophy and occultism, went violently insane on the date of young Wilcox’s seizure, and expired several months later after incessant screamings to be saved from some escaped denizen of hell. Had my uncle referred to these cases by name instead of merely by number, I should have attempted some corroboration and personal investigation; but as it was, I succeeded in tracing down only a few. All of these, however, bore out the notes in full. I have often wondered if all the objects of the professor’s questioning felt as puzzled as did this fraction. It is well that no explanation shall ever reach them.
The press cuttings, as I have intimated, touched on cases of panic, mania, and eccentricity during the given period. Professor Angell must have employed a cutting bureau, for the number of extracts was tremendous, and the sources scattered throughout the globe. Here was a nocturnal suicide in London, where a lone sleeper had leaped from a window after a shocking cry. Here likewise a rambling letter to the editor of a paper in South America, where a fanatic deduces a dire future from visions he has seen. A dispatch from California describes a theosophist colony as donning white robes en masse for some “glorious fulfilment” which never arrives, whilst items from India speak guardedly of serious native unrest toward the end of March 22-23.
The west of Ireland, too, is full of wild rumor and legendry, and a fantastic painter named Ardois-Bonnot hangs a blasphemous Dream Landscape in the Paris spring salon of 1926. And so numerous are the recorded troubles in insane asylums that only a miracle can have stopped the medical fraternity from noting strange parallelisms and drawing mystified conclusions. A weird bunch of cuttings, all told; and I can at this date scarcely envisage the callous rationalism with which I set them aside. But I was then convinced that young Wilcox had known of the older matters mentioned by the professor.
 
Chapter 2 — The Tale of Inspector Legrasse
 
 
 
The older matters which had made the sculptor’s dream and bas-relief so significant to my uncle formed the subject of the second half of his long manuscript. Once before, it appears, Professor Angell had seen the hellish outlines of the nameless monstrosity, puzzled over the unknown hieroglyphics, and heard the ominous syllables which can be rendered only as “Cthulhu”; and all this in so stirring and horrible a connection that it is small wonder he pursued young Wilcox with queries and demands for data.
This earlier experience had come in 1908, seventeen years before, when the American Archaeological Society held its annual meeting in St. Louis. Professor Angell, as befitted one of his authority and attainments, had had a prominent part in all the deliberations; and was one of the first to be approached by the several outsiders who took advantage of the convocation to offer questions for correct answering and problems for expert solution.
The chief of these outsiders, and in a short time the focus of interest for the entire meeting, was a commonplace-looking middle-aged man who had travelled all the way from New Orleans for certain special information unobtainable from any local source. His name was John Raymond Legrasse, and he was by profession an Inspector of Police. With him he bore the subject of his visit, a grotesque, repulsive, and apparently very ancient stone statuette whose origin he was at a loss to determine. It must not be fancied that Inspector Legrasse had the least interest in archaeology. On the contrary, his wish for enlightenment was prompted by purely professional considerations. The statuette, idol, fetish, or whatever it was, had been captured some months before in the wooded swamps south of New Orleans during a raid on a supposed voodoo meeting; and so singular and hideous were the rites connected with it, that the police could not but realize that they had stumbled on a dark cult totally unknown to them, and infinitely more diabolic than even the blackest of the African voodoo circles. Of its origin, apart from the erratic and unbelievable tales extorted from the captured members, absolutely nothing was to be discovered; hence the anxiety of the police for any antiquarian lore which might help them to place the frightful symbol, and through it track down the cult to its fountain-head.
Inspector Legrasse was scarcely prepared for the sensation which his offering created. One sight of the thing had been enough to throw the assembled men of science into a state of tense excitement, and they lost no time in crowding around him to gaze at the diminutive figure whose utter strangeness and air of genuinely abysmal antiquity hinted so potently at unopened and archaic vistas. No recognized school of sculpture had animated this terrible object, yet centuries and even thousands of years seemed recorded in its dim and greenish surface of unplaceable stone.
The figure, which was finally passed slowly from man to man for close and careful study, was between seven and eight inches in height, and of exquisitely artistic workmanship. It represented a monster of vaguely anthropoid outline, but with an octopus-like head whose face was a mass of feelers, a scaly, rubbery-looking body, prodigious claws on hind and fore feet, and long, narrow wings behind. This thing, which seemed instinct with a fearsome and unnatural malignancy, was of a somewhat bloated corpulence, and squatted evilly on a rectangular block or pedestal covered with undecipherable characters. The tips of the wings touched the back edge of the block, the seat occupied the center, whilst the long, curved claws of the doubled-up, crouching hind legs gripped the front edge and extended a quarter of the way down toward the bottom of the pedestal. The cephalopod head was bent forward, so that the ends of the facial feelers brushed the backs of huge fore paws which clasped the croucher’s elevated knees. The aspect of the whole was abnormally life-like, and the more subtly fearful because its source was so totally unknown. Its vast, awesome, and incalculable age was unmistakable; yet not one link did it shew with any known type of art belonging to civilization’s youth — or indeed to any other time. Totally separate and apart, its very material was a mystery; for the soapy, greenish-black stone with its golden or iridescent flecks and striations resembled nothing familiar to geology or mineralogy. The characters along the base were equally baffling; and no member present, despite a representation of half the world’s expert learning in this field, could form the least notion of even their remotest linguistic kinship. They, like the subject and material, belonged to something horribly remote and distinct from mankind as we know it, something frightfully suggestive of old and unhallowed cycles of life in which our world and our conceptions have no part.
And yet, as the members severally shook their heads and confessed defeat at the Inspector’s problem, there was one man in that gathering who suspected a touch of bizarre familiarity in the monstrous shape and writing, and who presently told with some diffidence of the odd trifle he knew. This person was the late William Channing Webb, Professor of Anthropology in Princeton University, and an explorer of no slight note. Professor Webb had been engaged, forty-eight years before, in a tour of Greenland and Iceland in search of some Runic inscriptions which he failed to unearth; and whilst high up on the West Greenland coast had encountered a singular tribe or cult of degenerate Esquimaux whose religion, a curious form of devil-worship, chilled him with its deliberate bloodthirstiness and repulsiveness. It was a faith of which other Esquimaux knew little, and which they mentioned only with shudders, saying that it had come down from horribly ancient aeons before ever the world was made. Besides nameless rites and human sacrifices there were certain queer hereditary rituals addressed to a supreme elder devil or tornasuk; and of this Professor Webb had taken a careful phonetic copy from an aged angekok or wizard-priest, expressing the sounds in Roman letters as best he knew how. But just now of prime significance was the fetish which this cult had cherished, and around which they danced when the aurora leaped high over the ice cliffs. It was, the professor stated, a very crude bas-relief of stone, comprising a hideous picture and some cryptic writing. And so far as he could tell, it was a rough parallel in all essential features of the bestial thing now lying before the meeting.
This data, received with suspense and astonishment by the assembled members, proved doubly exciting to Inspector Legrasse; and he began at once to ply his informant with questions. Having noted and copied an oral ritual among the swamp cult-worshippers his men had arrested, he besought the professor to remember as best he might the syllables taken down amongst the diabolist Esquimaux. There then followed an exhaustive comparison of details, and a moment of really awed silence when both detective and scientist agreed on the virtual identity of the phrase common to two hellish rituals so many worlds of distance apart. What, in substance, both the Esquimaux wizards and the Louisiana swamp-priests had chanted to their kindred idols was something very like this: the word-divisions being guessed at from traditional breaks in the phrase as chanted aloud:
“Ph’nglui mglw’nafh Cthulhu R’lyeh wgah’nagl fhtagn.”
Legrasse had one point in advance of Professor Webb, for several among his mongrel prisoners had repeated to him what older celebrants had told them the words meant. This text, as given, ran something like this:
“In his house at R’lyeh dead Cthulhu waits dreaming.”
And now, in response to a general and urgent demand, Inspector Legrasse related as fully as possible his experience with the swamp worshippers; telling a story to which I could see my uncle attached profound significance. It savored of the wildest dreams of myth-maker and theosophist, and disclosed an astonishing degree of cosmic imagination among such half-castes and pariahs as might be least expected to possess it.
On November 1st, 1907, there had come to the New Orleans police a frantic summons from the swamp and lagoon country to the south. The squatters there, mostly primitive but good-natured descendants of Lafitte’s men, were in the grip of stark terror from an unknown thing which had stolen upon them in the night. It was voodoo, apparently, but voodoo of a more terrible sort than they had ever known; and some of their women and children had disappeared since the malevolent tom-tom had begun its incessant beating far within the black haunted woods where no dweller ventured. There were insane shouts and harrowing screams, soul-chilling chants and dancing devil-flames; and, the frightened messenger added, the people could stand it no more.
So a body of twenty police, filling two carriages and an automobile, had set out in the late afternoon with the shivering squatter as a guide. At the end of the passable road they alighted, and for miles splashed on in silence through the terrible cypress woods where day never came. Ugly roots and malignant hanging nooses of Spanish moss beset them, and now and then a pile of dank stones or fragment of a rotting wall intensified by its hint of morbid habitation a depression which every malformed tree and every fungous islet combined to create. At length the squatter settlement, a miserable huddle of huts, hove in sight; and hysterical dwellers ran out to cluster around the group of bobbing lanterns. The muffled beat of tom-toms was now faintly audible far, far ahead; and a curdling shriek came at infrequent intervals when the wind shifted. A reddish glare, too, seemed to filter through pale undergrowth beyond the endless avenues of forest night. Reluctant even to be left alone again, each one of the cowed squatters refused point-blank to advance another inch toward the scene of unholy worship, so Inspector Legrasse and his nineteen colleagues plunged on unguided into black arcades of horror that none of them had ever trod before.
The region now entered by the police was one of traditionally evil repute, substantially unknown and untraversed by white men. There were legends of a hidden lake unglimpsed by mortal sight, in which dwelt a huge, formless white polypus thing with luminous eyes; and squatters whispered that bat-winged devils flew up out of caverns in inner earth to worship it at midnight. They said it had been there before D’Iberville, before La Salle, before the Indians, and before even the wholesome beasts and birds of the woods. It was nightmare itself, and to see it was to die. But it made men dream, and so they knew enough to keep away. The present voodoo orgy was, indeed, on the merest fringe of this abhorred area, but that location was bad enough; hence perhaps the very place of the worship had terrified the squatters more than the shocking sounds and incidents.
Only poetry or madness could do justice to the noises heard by Legrasse’s men as they ploughed on through the black morass toward the red glare and muffled tom-toms. There are vocal qualities peculiar to men, and vocal qualities peculiar to beasts; and it is terrible to hear the one when the source should yield the other. Animal fury and orgiastic license here whipped themselves to demoniac heights by howls and squawking ecstasies that tore and reverberated through those nighted woods like pestilential tempests from the gulfs of hell. Now and then the less organized ululation would cease, and from what seemed a well-drilled chorus of hoarse voices would rise in sing-song chant that hideous phrase or ritual:
“Ph’nglui mglw’nafh Cthulhu R’lyeh wgah’nagl fhtagn.”
Then the men, having reached a spot where the trees were thinner, came suddenly in sight of the spectacle itself. Four of them reeled, one fainted, and two were shaken into a frantic cry which the mad cacophony of the orgy fortunately deadened. Legrasse dashed swamp water on the face of the fainting man, and all stood trembling and nearly hypnotized with horror.
In a natural glade of the swamp stood a grassy island of perhaps an acre’s extent, clear of trees and tolerably dry. On this now leaped and twisted a more indescribable horde of human abnormality than any but a Sime or an Angarola could paint. Void of clothing, this hybrid spawn were braying, bellowing, and writhing about a monstrous ring-shaped bonfire; in the center of which, revealed by occasional rifts in the curtain of flame, stood a great granite monolith some eight feet in height; on top of which, incongruous in its diminutiveness, rested the noxious carven statuette. From a wide circle of ten scaffolds set up at regular intervals with the flame-girt monolith as a center hung, head downward, the oddly marred bodies of the helpless squatters who had disappeared. It was inside this circle that the ring of worshippers jumped and roared, the general direction of the mass motion being from left to right in endless Bacchanal between the ring of bodies and the ring of fire.
It may have been only imagination and it may have been only echoes which induced one of the men, an excitable Spaniard, to fancy he heard antiphonal responses to the ritual from some far and unillumined spot deeper within the wood of ancient legendry and horror. This man, Joseph D. Galvez, I later met and questioned; and he proved distractingly imaginative. He indeed went so far as to hint of the faint beating of great wings, and of a glimpse of shining eyes and a mountainous white bulk beyond the remotest trees but I suppose he had been hearing too much native superstition.
Actually, the horrified pause of the men was of comparatively brief duration. Duty came first; and although there must have been nearly a hundred mongrel celebrants in the throng, the police relied on their firearms and plunged determinedly into the nauseous rout. For five minutes the resultant din and chaos were beyond description. Wild blows were struck, shots were fired, and escapes were made; but in the end Legrasse was able to count some forty-seven sullen prisoners, whom he forced to dress in haste and fall into line between two rows of policemen. Five of the worshippers lay dead, and two severely wounded ones were carried away on improvised stretchers by their fellow-prisoners. The image on the monolith, of course, was carefully removed and carried back by Legrasse.
Examined at headquarters after a trip of intense strain and weariness, the prisoners all proved to be men of a very low, mixed-blooded, and mentally aberrant type. Most were seamen, and a sprinkling of Negroes and mulattoes, largely West Indians or Brava Portuguese from the Cape Verde Islands, gave a coloring of voodooism to the heterogeneous cult. But before many questions were asked, it became manifest that something far deeper and older than Negro fetishism was involved. Degraded and ignorant as they were, the creatures held with surprising consistency to the central idea of their loathsome faith.
They worshipped, so they said, the Great Old Ones who lived ages before there were any men, and who came to the young world out of the sky. Those Old Ones were gone now, inside the earth and under the sea; but their dead bodies had told their secrets in dreams to the first men, who formed a cult which had never died. This was that cult, and the prisoners said it had always existed and always would exist, hidden in distant wastes and dark places all over the world until the time when the great priest Cthulhu, from his dark house in the mighty city of R’lyeh under the waters, should rise and bring the earth again beneath his sway. Some day he would call, when the stars were ready, and the secret cult would always be waiting to liberate him.
Meanwhile no more must be told. There was a secret which even torture could not extract. Mankind was not absolutely alone among the conscious things of earth, for shapes came out of the dark to visit the faithful few. But these were not the Great Old Ones. No man had ever seen the Old Ones. The carven idol was great Cthulhu, but none might say whether or not the others were precisely like him. No one could read the old writing now, but things were told by word of mouth. The chanted ritual was not the secret — that was never spoken aloud, only whispered. The chant meant only this: “In his house at R’lyeh dead Cthulhu waits dreaming.”
Only two of the prisoners were found sane enough to be hanged, and the rest were committed to various institutions. All denied a part in the ritual murders, and averred that the killing had been done by Black Winged Ones which had come to them from their immemorial meeting-place in the haunted wood. But of those mysterious allies no coherent account could ever be gained. What the police did extract, came mainly from the immensely aged mestizo named Castro, who claimed to have sailed to strange ports and talked with undying leaders of the cult in the mountains of China.
Old Castro remembered bits of hideous legend that paled the speculations of theosophists and made man and the world seem recent and transient indeed. There had been aeons when other Things ruled on the earth, and They had had great cities. Remains of Them, he said the deathless Chinamen had told him, were still be found as Cyclopean stones on islands in the Pacific. They all died vast epochs of time before men came, but there were arts which could revive Them when the stars had come round again to the right positions in the cycle of eternity. They had, indeed, come themselves from the stars, and brought Their images with Them.
These Great Old Ones, Castro continued, were not composed altogether of flesh and blood. They had shape — for did not this star-fashioned image prove it? — but that shape was not made of matter. When the stars were right, They could plunge from world to world through the sky; but when the stars were wrong, They could not live. But although They no longer lived, They would never really die. They all lay in stone houses in Their great city of R’lyeh, preserved by the spells of mighty Cthulhu for a glorious resurrection when the stars and the earth might once more be ready for Them. But at that time some force from outside must serve to liberate Their bodies. The spells that preserved them intact likewise prevented Them from making an initial move, and They could only lie awake in the dark and think whilst uncounted millions of years rolled by. They knew all that was occurring in the universe, for Their mode of speech was transmitted thought. Even now They talked in Their tombs. When, after infinities of chaos, the first men came, the Great Old Ones spoke to the sensitive among them by molding their dreams; for only thus could Their language reach the fleshly minds of mammals.
Then, whispered Castro, those first men formed the cult around tall idols which the Great Ones showed them; idols brought in dim eras from dark stars. That cult would never die till the stars came right again, and the secret priests would take great Cthulhu from His tomb to revive His subjects and resume His rule of earth. The time would be easy to know, for then mankind would have become as the Great Old Ones; free and wild and beyond good and evil, with laws and morals thrown aside and all men shouting and killing and reveling in joy. Then the liberated Old Ones would teach them new ways to shout and kill and revel and enjoy themselves, and all the earth would flame with a holocaust of ecstasy and freedom. Meanwhile the cult, by appropriate rites, must keep alive the memory of those ancient ways and shadow forth the prophecy of their return.
In the elder time chosen men had talked with the entombed Old Ones in dreams, but then something happened. The great stone city R’lyeh, with its monoliths and sepulchers, had sunk beneath the waves; and the deep waters, full of the one primal mystery through which not even thought can pass, had cut off the spectral intercourse. But memory never died, and the high-priests said that the city would rise again when the stars were right. Then came out of the earth the black spirits of earth, moldy and shadowy, and full of dim rumors picked up in caverns beneath forgotten sea-bottoms. But of them old Castro dared not speak much. He cut himself off hurriedly, and no amount of persuasion or subtlety could elicit more in this direction. The size of the Old Ones, too, he curiously declined to mention. Of the cult, he said that he thought the center lay amid the pathless desert of Arabia, where Irem, the City of Pillars, dreams hidden and untouched. It was not allied to the European witch-cult, and was virtually unknown beyond its members. No book had ever really hinted of it, though the deathless Chinamen said that there were double meanings in the Necronomicon of the mad Arab Abdul Alhazred which the initiated might read as they chose, especially the much-discussed couplet:
 
That is not dead which can eternal lie,
And with strange aeons even death may die.
 
Legrasse, deeply impressed and not a little bewildered, had inquired in vain concerning the historic affiliations of the cult. Castro, apparently, had told the truth when he said that it was wholly secret. The authorities at Tulane University could shed no light upon either cult or image, and now the detective had come to the highest authorities in the country and met with no more than the Greenland tale of Professor Webb.
The feverish interest aroused at the meeting by Legrasse’s tale, corroborated as it was by the statuette, is echoed in the subsequent correspondence of those who attended; although scant mention occurs in the formal publications of the society. Caution is the first care of those accustomed to face occasional charlatanry and imposture. Legrasse for some time lent the image to Professor Webb, but at the latter’s death it was returned to him and remains in his possession, where I viewed it not long ago. It is truly a terrible thing, and unmistakably akin to the dream-sculpture of young Wilcox.
That my uncle was excited by the tale of the sculptor I did not wonder, for what thoughts must arise upon hearing, after a knowledge of what Legrasse had learned of the cult, of a sensitive young man who had dreamed not only the figure and exact hieroglyphics of the swamp-found image and the Greenland devil tablet, but had come in his dreams upon at least three of the precise words of the formula uttered alike by Esquimaux diabolists and mongrel Louisianans? Professor Angell’s instant start on an investigation of the utmost thoroughness was eminently natural; though privately I suspected young Wilcox of having heard of the cult in some indirect way, and of having invented a series of dreams to heighten and continue the mystery at my uncle’s expense. The dream-narratives and cuttings collected by the professor were, of course, strong corroboration; but the rationalism of my mind and the extravagance of the whole subject led me to adopt what I thought the most sensible conclusions. So, after thoroughly studying the manuscript again and correlating the theosophical and anthropological notes with the cult narrative of Legrasse, I made a trip to Providence to see the sculptor and give him the rebuke I thought proper for so boldly imposing upon a learned and aged man.
Wilcox still lived alone in the Fleur-de-Lys Building in Thomas Street, a hideous Victorian imitation of seventeenth century Breton Architecture which flaunts its stuccoed front amidst the lovely colonial houses on the ancient hill, and under the very shadow of the finest Georgian steeple in America, I found him at work in his rooms, and at once conceded from the specimens scattered about that his genius is indeed profound and authentic. He will, I believe, some time be heard from as one of the great decadents; for he has crystallized in clay and will one day mirror in marble those nightmares and phantasies which Arthur Machen evokes in prose, and Clark Ashton Smith makes visible in verse and in painting.
Dark, frail, and somewhat unkempt in aspect, he turned languidly at my knock and asked me my business without rising. Then I told him who I was, he displayed some interest; for my uncle had excited his curiosity in probing his strange dreams, yet had never explained the reason for the study. I did not enlarge his knowledge in this regard, but sought with some subtlety to draw him out. In a short time I became convinced of his absolute sincerity, for he spoke of the dreams in a manner none could mistake. They and their subconscious residuum had influenced his art profoundly, and he shewed me a morbid statue whose contours almost made me shake with the potency of its black suggestion. He could not recall having seen the original of this thing except in his own dream bas-relief, but the outlines had formed themselves insensibly under his hands. It was, no doubt, the giant shape he had raved of in delirium. That he really knew nothing of the hidden cult, save from what my uncle’s relentless catechism had let fall, he soon made clear; and again I strove to think of some way in which he could possibly have received the weird impressions.
He talked of his dreams in a strangely poetic fashion; making me see with terrible vividness the damp Cyclopean city of slimy green stone — whose geometry, he oddly said, was all wrong — and hear with frightened expectancy the ceaseless, half-mental calling from underground: “Cthulhu fhtagn”, “Cthulhu fhtagn.”
These words had formed part of that dread ritual which told of dead Cthulhu’s dream-vigil in his stone vault at R’lyeh, and I felt deeply moved despite my rational beliefs. Wilcox, I was sure, had heard of the cult in some casual way, and had soon forgotten it amidst the mass of his equally weird reading and imagining. Later, by virtue of its sheer impressiveness, it had found subconscious expression in dreams, in the bas-relief, and in the terrible statue I now beheld; so that his imposture upon my uncle had been a very innocent one. The youth was of a type, at once slightly affected and slightly ill-mannered, which I could never like, but I was willing enough now to admit both his genius and his honesty. I took leave of him amicably, and wish him all the success his talent promises.
The matter of the cult still remained to fascinate me, and at times I had visions of personal fame from researches into its origin and connections. I visited New Orleans, talked with Legrasse and others of that old-time raiding-party, saw the frightful image, and even questioned such of the mongrel prisoners as still survived. Old Castro, unfortunately, had been dead for some years. What I now heard so graphically at first-hand, though it was really no more than a detailed confirmation of what my uncle had written, excited me afresh; for I felt sure that I was on the track of a very real, very secret, and very ancient religion whose discovery would make me an anthropologist of note. My attitude was still one of absolute materialism, as I wish it still were, and I discounted with almost inexplicable perversity the coincidence of the dream notes and odd cuttings collected by Professor Angell.
One thing I began to suspect, and which I now fear I know, is that my uncle’s death was far from natural. He fell on a narrow hill street leading up from an ancient waterfront swarming with foreign mongrels, after a careless push from a Negro sailor. I did not forget the mixed blood and marine pursuits of the cult-members in Louisiana, and would not be surprised to learn of secret methods and rites and beliefs. Legrasse and his men, it is true, have been let alone; but in Norway a certain seaman who saw things is dead. Might not the deeper inquiries of my uncle after encountering the sculptor’s data have come to sinister ears? I think Professor Angell died because he knew too much, or because he was likely to learn too much. Whether I shall go as he did remains to be seen, for I have learned much now.
 
Chapter 3 — The Madness from the Sea
 
 
 
If heaven ever wishes to grant me a boon, it will be a total effacing of the results of a mere chance which fixed my eye on a certain stray piece of shelf-paper. It was nothing on which I would naturally have stumbled in the course of my daily round, for it was an old number of an Australian journal, the Sydney Bulletin for April 18, 1925. It had escaped even the cutting bureau which had at the time of its issuance been avidly collecting material for my uncle’s research.
I had largely given over my inquiries into what Professor Angell called the “Cthulhu Cult”, and was visiting a learned friend in Paterson, New Jersey; the curator of a local museum and a mineralogist of note. Examining one day the reserve specimens roughly set on the storage shelves in a rear room of the museum, my eye was caught by an odd picture in one of the old papers spread beneath the stones. It was the Sydney Bulletin I have mentioned, for my friend had wide affiliations in all conceivable foreign parts; and the picture was a half-tone cut of a hideous stone image almost identical with that which Legrasse had found in the swamp.
Eagerly clearing the sheet of its precious contents, I scanned the item in detail; and was disappointed to find it of only moderate length. What it suggested, however, was of portentous significance to my flagging quest; and I carefully tore it out for immediate action. It read as follows:
 
Mystery Derelict Found at Sea
 
Vigilant Arrives With Helpless Armed New Zealand Yacht in Tow. One Survivor and Dead Man Found Aboard. Tale of Desperate Battle and Deaths at Sea. Rescued Seaman Refuses Particulars of Strange Experience. Odd Idol Found in His Possession. Inquiry to Follow.
The Morrison Co.’s freighter Vigilant, bound from Valparaiso, arrived this morning at its wharf in Darling Harbor, having in tow the battled and disabled but heavily armed steam yacht Alert of Dunedin, N.Z., which was sighted April 12th in S. Latitude 34°21’, W. Longitude 152°17’, with one living and one dead man aboard.
The Vigilant left Valparaiso March 25th, and on April 2nd was driven considerably south of her course by exceptionally heavy storms and monster waves. On April 12th the derelict was sighted; and though apparently deserted, was found upon boarding to contain one survivor in a half-delirious condition and one man who had evidently been dead for more than a week. The living man was clutching a horrible stone idol of unknown origin, about foot in height, regarding whose nature authorities at Sydney University, the Royal Society, and the Museum in College Street all profess complete bafflement, and which the survivor says he found in the cabin of the yacht, in a small carved shrine of common pattern.
This man, after recovering his senses, told an exceedingly strange story of piracy and slaughter. He is Gustaf Johansen, a Norwegian of some intelligence, and had been second mate of the two-masted schooner Emma of Auckland, which sailed for Callao February 20th with a complement of eleven men. The Emma, he says, was delayed and thrown widely south of her course by the great storm of March 1st, and on March 22nd, in S. Latitude 49°51’ W. Longitude 128°34’, encountered the Alert, manned by a queer and evil-looking crew of Kanakas and half-castes. Being ordered peremptorily to turn back, Capt. Collins refused; whereupon the strange crew began to fire savagely and without warning upon the schooner with a peculiarly heavy battery of brass cannon forming part of the yacht’s equipment. The Emma’s men showed fight, says the survivor, and though the schooner began to sink from shots beneath the water-line they managed to heave alongside their enemy and board her, grappling with the savage crew on the yacht’s deck, and being forced to kill them all, the number being slightly superior, because of their particularly abhorrent and desperate though rather clumsy mode of fighting.
Three of the Emma’s men, including Capt. Collins and First Mate Green, were killed; and the remaining eight under Second Mate Johansen proceeded to navigate the captured yacht, going ahead in their original direction to see if any reason for their ordering back had existed. The next day, it appears, they raised and landed on a small island, although none is known to exist in that part of the ocean; and six of the men somehow died ashore, though Johansen is queerly reticent about this part of his story, and speaks only of their falling into a rock chasm. Later, it seems, he and one companion boarded the yacht and tried to manage her, but were beaten about by the storm of April 2nd, From that time till his rescue on the 12th the man remembers little, and he does not even recall when William Briden, his companion, died. Briden’s death reveals no apparent cause, and was probably due to excitement or exposure. Cable advices from Dunedin report that the Alert was well known there as an island trader, and bore an evil reputation along the waterfront, It was owned by a curious group of half-castes whose frequent meetings and night trips to the woods attracted no little curiosity; and it had set sail in great haste just after the storm and earth tremors of March 1st. Our Auckland correspondent gives the Emma and her crew an excellent reputation, and Johansen is described as a sober and worthy man. The admiralty will institute an inquiry on the whole matter beginning tomorrow, at which every effort will be made to induce Johansen to speak more freely than he has done hitherto.
 
This was all, together with the picture of the hellish image; but what a train of ideas it started in my mind! Here were new treasuries of data on the Cthulhu Cult, and evidence that it had strange interests at sea as well as on land. What motive prompted the hybrid crew to order back the Emma as they sailed about with their hideous idol? What was the unknown island on which six of the Emma’s crew had died, and about which the mate Johansen was so secretive? What had the vice-admiralty’s investigation brought out, and what was known of the noxious cult in Dunedin? And most marvelous of all, what deep and more than natural linkage of dates was this which gave a malign and now undeniable significance to the various turns of events so carefully noted by my uncle?
March 1st — or February 28th according to the International Date Line — the earthquake and storm had come. From Dunedin the Alert and her noisome crew had darted eagerly forth as if imperiously summoned, and on the other side of the earth poets and artists had begun to dream of a strange, dank Cyclopean city whilst a young sculptor had molded in his sleep the form of the dreaded Cthulhu. March 23rd the crew of the Emma landed on an unknown island and left six men dead; and on that date the dreams of sensitive men assumed a heightened vividness and darkened with dread of a giant monster’s malign pursuit, whilst an architect had gone mad and a sculptor had lapsed suddenly into delirium! And what of this storm of April 2nd — the date on which all dreams of the dank city ceased, and Wilcox emerged unharmed from the bondage of strange fever? What of all this — and of those hints of old Castro about the sunken, star-born Old Ones and their coming reign; their faithful cult and their mastery of dreams? Was I tottering on the brink of cosmic horrors beyond man’s power to bear? If so, they must be horrors of the mind alone, for in some way the second of April had put a stop to whatever monstrous menace had begun its siege of mankind’s soul.
That evening, after a day of hurried cabling and arranging, I bade my host adieu and took a train for San Francisco. In less than a month I was in Dunedin; where, however, I found that little was known of the strange cult-members who had lingered in the old sea-taverns. Waterfront scum was far too common for special mention; though there was vague talk about one inland trip these mongrels had made, during which faint drumming and red flame were noted on the distant hills. In Auckland I learned that Johansen had returned with yellow hair turned white after a perfunctory and inconclusive questioning at Sydney, and had thereafter sold his cottage in West Street and sailed with his wife to his old home in Oslo. Of his stirring experience he would tell his friends no more than he had told the admiralty officials, and all they could do was to give me his Oslo address.
After that I went to Sydney and talked profitlessly with seamen and members of the vice-admiralty court. I saw the Alert, now sold and in commercial use, at Circular Quay in Sydney Cove, but gained nothing from its non-committal bulk. The crouching image with its cuttlefish head, dragon body, scaly wings, and hieroglyphed pedestal, was preserved in the Museum at Hyde Park; and I studied it long and well, finding it a thing of balefully exquisite workmanship, and with the same utter mystery, terrible antiquity, and unearthly strangeness of material which I had noted in Legrasse’s smaller specimen. Geologists, the curator told me, had found it a monstrous puzzle; for they vowed that the world held no rock like it. Then I thought with a shudder of what Old Castro had told Legrasse about the Old Ones; “They had come from the stars, and had brought Their images with Them.”
Shaken with such a mental resolution as I had never before known, I now resolved to visit Mate Johansen in Oslo. Sailing for London, I reembarked at once for the Norwegian capital; and one autumn day landed at the trim wharves in the shadow of the Egeberg. Johansen’s address, I discovered, lay in the Old Town of King Harold Haardrada, which kept alive the name of Oslo during all the centuries that the greater city masqueraded as “Christiana.” I made the brief trip by taxicab, and knocked with palpitant heart at the door of a neat and ancient building with plastered front. A sad-faced woman in black answered my summons, and I was stung with disappointment when she told me in halting English that Gustaf Johansen was no more.
He had not long survived his return, said his wife, for the doings at sea in 1925 had broken him. He had told her no more than he told the public, but had left a long manuscript — of “technical matters” as he said — written in English, evidently in order to guard her from the peril of casual perusal. During a walk through a narrow lane near the Gothenburg dock, a bundle of papers falling from an attic window had knocked him down. Two Lascar sailors at once helped him to his feet, but before the ambulance could reach him he was dead. Physicians found no adequate cause the end, and laid it to heart trouble and a weakened constitution. I now felt gnawing at my vitals that dark terror which will never leave me till I, too, am at rest; “accidentally” or otherwise. Persuading the widow that my connection with her husband’s “technical matters” was sufficient to entitle me to his manuscript, I bore the document away and began to read it on the London boat.
It was a simple, rambling thing — a naive sailor’s effort at a post-facto diary — and strove to recall day by day that last awful voyage. I cannot attempt to transcribe it verbatim in all its cloudiness and redundance, but I will tell its gist enough to show why the sound the water against the vessel’s sides became so unendurable to me that I stopped my ears with cotton.
Johansen, thank God, did not know quite all, even though he saw the city and the Thing, but I shall never sleep calmly again when I think of the horrors that lurk ceaselessly behind life in time and in space, and of those unhallowed blasphemies from elder stars which dream beneath the sea, known and favored by a nightmare cult ready and eager to loose them upon the world whenever another earthquake shall heave their monstrous stone city again to the sun and air.
Johansen’s voyage had begun just as he told it to the vice-admiralty. The Emma, in ballast, had cleared Auckland on February 20th, and had felt the full force of that earthquake-born tempest which must have heaved up from the sea-bottom the horrors that filled men’s dreams. Once more under control, the ship was making good progress when held up by the Alert on March 22nd, and I could feel the mate’s regret as he wrote of her bombardment and sinking. Of the swarthy cult-fiends on the Alert he speaks with significant horror. There was some peculiarly abominable quality about them which made their destruction seem almost a duty, and Johansen shows ingenuous wonder at the charge of ruthlessness brought against his party during the proceedings of the court of inquiry. Then, driven ahead by curiosity in their captured yacht under Johansen’s command, the men sight a great stone pillar sticking out of the sea, and in S. Latitude 47°9’, W. Longitude 123°43’, come upon a coastline of mingled mud, ooze, and weedy Cyclopean masonry which can be nothing less than the tangible substance of earth’s supreme terror — the nightmare corpse-city of R’lyeh, that was built in measureless aeons behind history by the vast, loathsome shapes that seeped down from the dark stars. There lay great Cthulhu and his hordes, hidden in green slimy vaults and sending out at last, after cycles incalculable, the thoughts that spread fear to the dreams of the sensitive and called imperiously to the faithful to come on a pilgrimage of liberation and restoration. All this Johansen did not suspect, but God knows he soon saw enough!
I suppose that only a single mountain-top, the hideous monolith-crowned citadel whereon great Cthulhu was buried, actually emerged from the waters. When I think of the extent of all that may be brooding down there I almost wish to kill myself forthwith. Johansen and his men were awed by the cosmic majesty of this dripping Babylon of elder daemons, and must have guessed without guidance that it was nothing of this or of any sane planet. Awe at the unbelievable size of the greenish stone blocks, at the dizzying height of the great carven monolith, and at the stupefying identity of the colossal statues and bas-reliefs with the queer image found in the shrine on the Alert, is poignantly visible in every line of the mates frightened description.
Without knowing what futurism is like, Johansen achieved something very close to it when he spoke of the city; for instead of describing any definite structure or building, he dwells only on broad impressions of vast angles and stone surfaces — surfaces too great to belong to anything right or proper for this earth, and impious with horrible images and hieroglyphs. I mention his talk about angles because it suggests something Wilcox had told me of his awful dreams. He said that the geometry of the dream-place he saw was abnormal, non-Euclidean, and loathsomely redolent of spheres and dimensions apart from ours. Now an unlettered seaman felt the same thing whilst gazing at the terrible reality.
Johansen and his men landed at a sloping mud-bank on this monstrous Acropolis, and clambered slipperily up over titan oozy blocks which could have been no mortal staircase. The very sun of heaven seemed distorted when viewed through the polarizing miasma welling out from this sea-soaked perversion, and twisted menace and suspense lurked leeringly in those crazily elusive angles of carven rock where a second glance showed concavity after the first showed convexity.
Something very like fright had come over all the explorers before anything more definite than rock and ooze and weed was seen. Each would have fled had he not feared the scorn of the others, and it was only half-heartedly that they searched — vainly, as it proved — for some portable souvenir to bear away.
It was Rodriguez the Portuguese who climbed up the foot of the monolith and shouted of what he had found. The rest followed him, and looked curiously at the immense carved door with the now familiar squid-dragon bas-relief. It was, Johansen said, like a great barn-door; and they all felt that it was a door because of the ornate lintel, threshold, and jambs around it, though they could not decide whether it lay flat like a trap-door or slantwise like an outside cellar-door. As Wilcox would have said, the geometry of the place was all wrong. One could not be sure that the sea and the ground were horizontal, hence the relative position of everything else seemed phantasmally variable.
Briden pushed at the stone in several places without result. Then Donovan felt over it delicately around the edge, pressing each point separately as he went. He climbed interminably along the grotesque stone molding — that is, one would call it climbing if the thing was not after all horizontal — and the men wondered how any door in the universe could be so vast. Then, very softly and slowly, the acre-great lintel began to give inward at the top; and they saw that it was balanced.
Donovan slid or somehow propelled himself down or along the jamb and rejoined his fellows, and everyone watched the queer recession of the monstrously carven portal. In this phantasy of prismatic distortion it moved anomalously in a diagonal way, so that all the rules of matter and perspective seemed upset.
The aperture was black with a darkness almost material. That tenebrousness was indeed a positive quality; for it obscured such parts of the inner walls as ought to have been revealed, and actually burst forth like smoke from its aeon-long imprisonment, visibly darkening the sun as it slunk away into the shrunken and gibbous sky on flapping membraneous wings. The odor rising from the newly opened depths was intolerable, and at length the quick-eared Hawkins thought he heard a nasty, slopping sound down there. Everyone listened, and everyone was listening still when It lumbered slobberingly into sight and gropingly squeezed Its gelatinous green immensity through the black doorway into the tainted outside air of that poison city of madness.
Poor Johansen’s handwriting almost gave out when he wrote of this. Of the six men who never reached the ship, he thinks two perished of pure fright in that accursed instant. The Thing cannot be described — there is no language for such abysms of shrieking and immemorial lunacy, such eldritch contradictions of all matter, force, and cosmic order. A mountain walked or stumbled. God! What wonder that across the earth a great architect went mad, and poor Wilcox raved with fever in that telepathic instant? The Thing of the idols, the green, sticky spawn of the stars, had awaked to claim his own. The stars were right again, and what an age-old cult had failed to do by design, a band of innocent sailors had done by accident. After vigintillions of years great Cthulhu was loose again, and ravening for delight.
Three men were swept up by the flabby claws before anybody turned. God rest them, if there be any rest in the universe. They were Donovan, Guerrera, and Angstrom. Parker slipped as the other three were plunging frenziedly over endless vistas of green-crusted rock to the boat, and Johansen swears he was swallowed up by an angle of masonry which shouldn’t have been there; an angle which was acute, but behaved as if it were obtuse. So only Briden and Johansen reached the boat, and pulled desperately for the Alert as the mountainous monstrosity flopped down the slimy stones and hesitated, floundering at the edge of the water.
Steam had not been suffered to go down entirely, despite the departure of all hands for the shore; and it was the work of only a few moments of feverish rushing up and down between wheel and engines to get the Alert under way. Slowly, amidst the distorted horrors of that indescribable scene, she began to churn the lethal waters; whilst on the masonry of that charnel shore that was not of earth the titan Thing from the stars slavered and gibbered like Polypheme cursing the fleeing ship of Odysseus. Then, bolder than the storied Cyclops, great Cthulhu slid greasily into the water and began to pursue with vast wave-raising strokes of cosmic potency. Briden looked back and went mad, laughing shrilly as he kept on laughing at intervals till death found him one night in the cabin whilst Johansen was wandering deliriously.
But Johansen had not given out yet. Knowing that the Thing could surely overtake the Alert until steam was fully up, he resolved on a desperate chance; and, setting the engine for full speed, ran lightning-like on deck and reversed the wheel. There was a mighty eddying and foaming in the noisome brine, and as the steam mounted higher and higher the brave Norwegian drove his vessel head on against the pursuing jelly which rose above the unclean froth like the stern of a daemon galleon. The awful squid-head with writhing feelers came nearly up to the bowsprit of the sturdy yacht, but Johansen drove on relentlessly. There was a bursting as of an exploding bladder, a slushy nastiness as of a cloven sunfish, a stench as of a thousand opened graves, and a sound that the chronicler could not put on paper. For an instant the ship was befouled by an acrid and blinding green cloud, and then there was only a venomous seething astern; where — God in heaven! — the scattered plasticity of that nameless sky-spawn was nebulously recombining in its hateful original form, whilst its distance widened every second as the Alert gained impetus from its mounting steam.
That was all. After that Johansen only brooded over the idol in the cabin and attended to a few matters of food for himself and the laughing maniac by his side. He did not try to navigate after the first bold flight, for the reaction had taken something out of his soul. Then came the storm of April 2nd, and a gathering of the clouds about his consciousness. There is a sense of spectral whirling through liquid gulfs of infinity, of dizzying rides through reeling universes on a comets tail, and of hysterical plunges from the pit to the moon and from the moon back again to the pit, all livened by a cachinnating chorus of the distorted, hilarious elder gods and the green, bat-winged mocking imps of Tartarus.
Out of that dream came rescue — the Vigilant, the vice-admiralty court, the streets of Dunedin, and the long voyage back home to the old house by the Egeberg. He could not tell — they would think him mad. He would write of what he knew before death came, but his wife must not guess. Death would be a boon if only it could blot out the memories.
That was the document I read, and now I have placed it in the tin box beside the bas-relief and the papers of Professor Angell. With it shall go this record of mine — this test of my own sanity, wherein is pieced together that which I hope may never be pieced together again. I have looked upon all that the universe has to hold of horror, and even the skies of spring and the flowers of summer must ever afterward be poison to me. But I do not think my life will be long. As my uncle went, as poor Johansen went, so I shall go. I know too much, and the cult still lives.
Cthulhu still lives, too, I suppose, again in that chasm of stone which has shielded him since the sun was young. His accursed city is sunken once more, for the Vigilant sailed over the spot after the April storm; but his ministers on earth still bellow and prance and slay around idol-capped monoliths in lonely places. He must have been trapped by the sinking whilst within his black abyss, or else the world would by now be screaming with fright and frenzy. Who knows the end? What has risen may sink, and what has sunk may rise. Loathsomeness waits and dreams in the deep, and decay spreads over the tottering cities of men. A time will come — but I must not and cannot think! Let me pray that, if I do not survive this manuscript, my executors may put caution before audacity and see that it meets no other eye.
 
Casting the Runes
by M. R. James
 
 
 
April 15th, 190-
Dear Sir,
I am requested by the Council of the —— Association to return to you the draft of a paper on The Truth of Alchemy , which you have been good enough to offer to read at our forthcoming meeting, and to inform you that the Council do not see their way to including it in the programme.
I am,
Yours faithfully,
—— Secretary.
 
***
 
April 18th
Dear Sir,
I am sorry to say that my engagements do not permit of my affording you an interview on the subject of your proposed paper. Nor do our laws allow of your discussing the matter with a Committee of our Council, as you suggest. Please allow me to assure you that the fullest consideration was given to the draft which you submitted, and that it was not declined without having been referred to the judgement of a most competent authority. No personal question (it can hardly be necessary for me to add) can have had the slightest influence on the decision of the Council.
Believe me ( ut supra ).
 
***
 
April 20th
The Secretary of the —— Association begs respectfully to inform Mr. Karswell that it is impossible for him to communicate the name of any person or persons to whom the draft of Mr. Karswell’s paper may have been submitted; and further desires to intimate that he cannot undertake to reply to any further letters on this subject.
 
***
 
‘And who is Mr. Karswell?’ inquired the Secretary’s wife. She had called at his office, and (perhaps unwarrantably) had picked up the last of these three letters, which the typist had just brought in.
‘Why, my dear, just at present Mr. Karswell is a very angry man. But I don’t know much about him otherwise, except that he is a person of wealth, his address is Lufford Abbey, Warwickshire, and he’s an alchemist, apparently, and wants to tell us all about it; and that’s about all — except that I don’t want to meet him for the next week or two. Now, if you’re ready to leave this place, I am.’
‘What have you been doing to make him angry?’ asked Mrs. Secretary.
‘The usual thing, my dear, the usual thing: he sent in a draft of a paper he wanted to read at the next meeting, and we referred it to Edward Dunning — almost the only man in England who knows about these things — and he said it was perfectly hopeless, so we declined it. So Karswell has been pelting me with letters ever since. The last thing he wanted was the name of the man we referred his nonsense to; you saw my answer to that. But don’t you say anything about it, for goodness’ sake.’
‘I should think not, indeed. Did I ever do such a thing? I do hope, though, he won’t get to know that it was poor Mr. Dunning.’
‘Poor Mr. Dunning? I don’t know why you call him that; he’s a very happy man, is Dunning. Lots of hobbies and a comfortable home, and all his time to himself.’
‘I only meant I should be sorry for him if this man got hold of his name, and came and bothered him.’
‘Oh, ah! yes. I dare say he would be poor Mr. Dunning then.’
The Secretary and his wife were lunching out, and the friends to whose house they were bound were Warwickshire people. So Mrs. Secretary had already settled it in her own mind that she would question them judiciously about Mr. Karswell. But she was saved the trouble of leading up to the subject, for the hostess said to the host, before many minutes had passed, ‘I saw the Abbot of Lufford this morning.’ The host whistled. ‘ Did you? What in the world brings him up to town?’ ‘Goodness knows; he was coming out of the British Museum gate as I drove past.’ It was not unnatural that Mrs. Secretary should inquire whether this was a real Abbot who was being spoken of. ‘Oh no, my dear: only a neighbor of ours in the country who bought Lufford Abbey a few years ago. His real name is Karswell.’ ‘Is he a friend of yours?’ asked Mr. Secretary, with a private wink to his wife. The question let loose a torrent of declamation. There was really nothing to be said for Mr. Karswell. Nobody knew what he did with himself: his servants were a horrible set of people; he had invented a new religion for himself, and practiced no one could tell what appalling rites; he was very easily offended, and never forgave anybody; he had a dreadful face (so the lady insisted, her husband somewhat demurring); he never did a kind action, and whatever influence he did exert was mischievous. ‘Do the poor man justice, dear,’ the husband interrupted. ‘You forget the treat he gave the school children.’ ‘Forget it, indeed! But I’m glad you mentioned it, because it gives an idea of the man. Now, Florence, listen to this. The first winter he was at Lufford this delightful neighbor of ours wrote to the clergyman of his parish (he’s not ours, but we know him very well) and offered to show the school children some magic-lantern slides. He said he had some new kinds, which he thought would interest them. Well, the clergyman was rather surprised, because Mr. Karswell had shown himself inclined to be unpleasant to the children — complaining of their trespassing, or something of the sort; but of course he accepted, and the evening was fixed, and our friend went himself to see that everything went right. He said he never had been so thankful for anything as that his own children were all prevented from being there: they were at a children’s party at our house, as a matter of fact. Because this Mr. Karswell had evidently set out with the intention of frightening these poor village children out of their wits, and I do believe, if he had been allowed to go on, he would actually have done so. He began with some comparatively mild things. Red Riding Hood was one, and even then, Mr. Farrer said, the wolf was so dreadful that several of the smaller children had to be taken out: and he said Mr. Karswell began the story by producing a noise like a wolf howling in the distance, which was the most gruesome thing he had ever heard. All the slides he showed, Mr. Farrer said, were most clever; they were absolutely realistic, and where he had got them or how he worked them he could not imagine. Well, the show went on, and the stories kept on becoming a little more terrifying each time, and the children were mesmerized into complete silence. At last he produced a series which represented a little boy passing through his own park — Lufford, I mean — in the evening. Every child in the room could recognize the place from the pictures. And this poor boy was followed, and at last pursued and overtaken, and either torn to pieces or somehow made away with, by a horrible hopping creature in white, which you saw first dodging about among the trees, and gradually it appeared more and more plainly. Mr. Farrer said it gave him one of the worst nightmares he ever remembered, and what it must have meant to the children doesn’t bear thinking of. Of course this was too much, and he spoke very sharply indeed to Mr. Karswell, and said it couldn’t go on. All he said was: “Oh, you think it’s time to bring our little show to an end and send them home to their beds? Very well!” And then, if you please, he switched on another slide, which showed a great mass of snakes, centipedes, and disgusting creatures with wings, and somehow or other he made it seem as if they were climbing out of the picture and getting in amongst the audience; and this was accompanied by a sort of dry rustling noise which sent the children nearly mad, and of course they stampeded. A good many of them were rather hurt in getting out of the room, and I don’t suppose one of them closed an eye that night. There was the most dreadful trouble in the village afterwards. Of course the mothers threw a good part of the blame on poor Mr. Farrer, and, if they could have got past the gates, I believe the fathers would have broken every window in the Abbey. Well, now, that’s Mr. Karswell: that’s the Abbot of Lufford, my dear, and you can imagine how we covet his society.’
‘Yes, I think he has all the possibilities of a distinguished criminal, has Karswell,’ said the host. ‘I should be sorry for anyone who got into his bad books.’
‘Is he the man, or am I mixing him up with someone else?’ asked the Secretary (who for some minutes had been wearing the frown of the man who is trying to recollect something). ‘Is he the man who brought out a History of Witchcraft some time back — ten years or more?’
‘That’s the man; do you remember the reviews of it?’
‘Certainly I do; and what’s equally to the point, I knew the author of the most incisive of the lot. So did you: you must remember John Harrington; he was at John’s in our time.’
‘Oh, very well indeed, though I don’t think I saw or heard anything of him between the time I went down and the day I read the account of the inquest on him.’
‘Inquest?’ said one of the ladies. ‘What has happened to him?’
‘Why, what happened was that he fell out of a tree and broke his neck. But the puzzle was, what could have induced him to get up there. It was a mysterious business, I must say. Here was this man — not an athletic fellow, was he? and with no eccentric twist about him that was ever noticed — walking home along a country road late in the evening — no tramps about — well known and liked in the place — and he suddenly begins to run like mad, loses his hat and stick, and finally shins up a tree — quite a difficult tree — growing in the hedgerow: a dead branch gives way, and he comes down with it and breaks his neck, and there he’s found next morning with the most dreadful face of fear on him that could be imagined. It was pretty evident, of course, that he had been chased by something, and people talked of savage dogs, and beasts escaped out of menageries; but there was nothing to be made of that. That was in ‘89, and I believe his brother Henry (whom I remember as well at Cambridge, but you probably don’t) has been trying to get on the track of an explanation ever since. He, of course, insists there was malice in it, but I don’t know. It’s difficult to see how it could have come in.’
After a time the talk reverted to the History of Witchcraft . ‘Did you ever look into it?’ asked the host.
‘Yes, I did,’ said the Secretary. ‘I went so far as to read it.’
‘Was it as bad as it was made out to be?’
‘Oh, in point of style and form, quite hopeless. It deserved all the pulverizing it got. But, besides that, it was an evil book. The man believed every word of what he was saying, and I’m very much mistaken if he hadn’t tried the greater part of his receipts.’
‘Well, I only remember Harrington’s review of it, and I must say if I’d been the author it would have quenched my literary ambition for good. I should never have held up my head again.’
‘It hasn’t had that effect in the present case. But come, it’s half-past three; I must be off.’
On the way home the Secretary’s wife said, ‘I do hope that horrible man won’t find out that Mr. Dunning had anything to do with the rejection of his paper.’ ‘I don’t think there’s much chance of that,’ said the Secretary. ‘Dunning won’t mention it himself, for these matters are confidential, and none of us will for the same reason. Karswell won’t know his name, for Dunning hasn’t published anything on the same subject yet. The only danger is that Karswell might find out, if he was to ask the British Museum people who was in the habit of consulting alchemical manuscripts: I can’t very well tell them not to mention Dunning, can I? It would set them talking at once. Let’s hope it won’t occur to him.’
However, Mr. Karswell was an astute man.
 
***
 
This much is in the way of prologue. On an evening rather later in the same week, Mr. Edward Dunning was returning from the British Museum, where he had been engaged in research, to the comfortable house in a suburb where he lived alone, tended by two excellent women who had been long with him. There is nothing to be added by way of description of him to what we have heard already. Let us follow him as he takes his sober course homewards.
 
***
 
A train took him to within a mile or two of his house, and an electric tram a stage farther. The line ended at a point some three hundred yards from his front door. He had had enough of reading when he got into the car, and indeed the light was not such as to allow him to do more than study the advertisements on the panes of glass that faced him as he sat. As was not unnatural, the advertisements in this particular line of cars were objects of his frequent contemplation, and, with the possible exception of the brilliant and convincing dialogue between Mr. Lamplough and an eminent K.C. on the subject of Pyretic Saline, none of them afforded much scope to his imagination. I am wrong: there was one at the corner of the car farthest from him which did not seem familiar. It was in blue letters on a yellow ground, and all that he could read of it was a name — John Harrington — and something like a date. It could be of no interest to him to know more; but for all that, as the car emptied, he was just curious enough to move along the seat until he could read it well. He felt to a slight extent repaid for his trouble; the advertisement was not of the usual type. It ran thus: ‘In memory of John Harrington, F.S.A., of The Laurels, Ashbrooke. Died Sept. 18th, 1889. Three months were allowed.’
The car stopped. Mr. Dunning, still contemplating the blue letters on the yellow ground, had to be stimulated to rise by a word from the conductor. ‘I beg your pardon,’ he said, ‘I was looking at that advertisement; it’s a very odd one, isn’t it?’ The conductor read it slowly. ‘Well, my word,’ he said, ‘I never see that one before. Well, that is a cure, ain’t it? Someone bin up to their jokes ‘ere, I should think.’ He got out a duster and applied it, not without saliva, to the pane and then to the outside. ‘No,’ he said, returning, ‘that ain’t no transfer; seems to me as if it was reg’lar in the glass, what I mean in the substance, as you may say. Don’t you think so, sir?’ Mr. Dunning examined it and rubbed it with his glove, and agreed. ‘Who looks after these advertisements, and gives leave for them to be put up? I wish you would inquire. I will just take a note of the words.’ At this moment there came a call from the driver: ‘Look alive, George, time’s up.’ ‘All right, all right; there’s something else what’s up at this end. You come and look at this ‘ere glass.’ ‘What’s gorn with the glass?’ said the driver, approaching. ‘Well, and oo’s ‘Arrington? What’s it all about?’ ‘I was just asking who was responsible for putting the advertisements up in your cars, and saying it would be as well to make some inquiry about this one.’ ‘Well, sir, that’s all done at the Company’s office, that work is: it’s our Mr. Timms, I believe, looks into that. When we put up tonight I’ll leave word, and per’aps I’ll be able to tell you tomorrer if you ‘appen to be coming this way.’
This was all that passed that evening. Mr. Dunning did just go to the trouble of looking up Ashbrooke, and found that it was in Warwickshire.
Next day he went to town again. The car (it was the same car) was too full in the morning to allow of his getting a word with the conductor: he could only be sure that the curious advertisement had been made away with. The close of the day brought a further element of mystery into the transaction. He had missed the tram, or else preferred walking home, but at a rather late hour, while he was at work in his study, one of the maids came to say that two men from the tramways was very anxious to speak to him. This was a reminder of the advertisement, which he had, he says, nearly forgotten. He had the men in-they were the conductor and driver of the car — and when the matter of refreshment had been attended to, asked what Mr. Timms had had to say about the advertisement. ‘Well, sir, that’s what we took the liberty to step round about,’ said the conductor. ‘Mr. Timms ‘e give William ‘ere the rough side of his tongue about that: ‘cordin’ to ‘im there warn’t no advertisement of that description sent in, nor ordered, nor paid for, nor put up, nor nothink, let alone not bein’ there, and we was playing the fool takin’ up his time. “Well,” I says, “if that’s the case, all I ask of you, Mr. Timms,” I says, “is to take and look at it for yourself,” I says. “Of course if it ain’t there,” I says, “you may take and call me what you like.” “Right,” he says, “I will”: and we went straight off. Now, I leave it to you, sir, if that ad., as we term ‘em, with ‘Arrington on it warn’t as plain as ever you see anythink — blue letters on yeller glass, and as I says at the time, and you borne me out, reg’lar in the glass, because, if you remember, you recollect of me swabbing it with my duster.’ ‘To be sure I do, quite clearly — well?’ ‘You may say well, I don’t think. Mr. Timms he gets in that car with a light — no, he telled William to ‘old the light outside. “Now,” he says, “where’s your precious ad. what we’ve ‘eard so much about?” “‘Ere it is,” I says, “Mr. Timms,” and I laid my ‘and on it.’ The conductor paused.
‘Well,’ said Mr. Dunning, ‘it was gone, I suppose. Broken?’
‘Broke! — not it. There warn’t, if you’ll believe me, no more trace of them letters — blue letters they was — on that piece o’ glass, than — well, it’s no good me talkin’. I never see such a thing. I leave it to William here if — but there, as I says, where’s the benefit in me going on about it?’
‘And what did Mr. Timms say?’
‘Why ‘e did what I give ‘im leave to — called us pretty much anythink he liked, and I don’t know as I blame him so much neither. But what we thought, William and me did, was as we seen you take down a bit of a note about that — well, that letterin’—’
‘I certainly did that, and I have it now. Did you wish me to speak to Mr. Timms myself, and show it to him? Was that what you came in about?’
‘There, didn’t I say as much?’ said William. ‘Deal with a gent if you can get on the track of one, that’s my word. Now perhaps, George, you’ll allow as I ain’t took you very far wrong tonight.’
‘Very well, William, very well; no need for you to go on as if you’d ‘ad to frog’s-march me ‘ere. I come quiet, didn’t I? All the same for that, we ‘adn’t ought to take up your time this way, sir; but if it so ‘appened you could find time to step round to the Company orfice in the morning and tell Mr. Timms what you seen for yourself, we should lay under a very ‘igh obligation to you for the trouble. You see it ain’t bein’ called — well, one thing and another, as we mind, but if they got it into their ‘ead at the orfice as we seen things as warn’t there, why, one thing leads to another, and where we should be a twelvemunce ‘ence — well, you can understand what I mean.’
Amid further elucidations of the proposition, George, conducted by William, left the room.
The incredulity of Mr. Timms (who had a nodding acquaintance with Mr. Dunning) was greatly modified on the following day by what the latter could tell and show him; and any bad mark that might have been attached to the names of William and George was not suffered to remain on the Company’s books; but explanation there was none.
Mr. Dunning’s interest in the matter was kept alive by an incident of the following afternoon. He was walking from his club to the train, and he noticed some way ahead a man with a handful of leaflets such as are distributed to passers-by by agents of enterprising firms. This agent had not chosen a very crowded street for his operations: in fact, Mr. Dunning did not see him get rid of a single leaflet before he himself reached the spot. One was thrust into his hand as he passed: the hand that gave it touched his, and he experienced a sort of little shock as it did so. It seemed unnaturally rough and hot. He looked in passing at the giver, but the impression he got was so unclear that, however much he tried to reckon it up subsequently, nothing would come. He was walking quickly, and as he went on glanced at the paper. It was a blue one. The name of Harrington in large capitals caught his eye. He stopped, startled, and felt for his glasses. The next instant the leaflet was twitched out of his hand by a man who hurried past, and was irrecoverably gone. He ran back a few paces, but where was the passer-by? and where the distributor?
It was in a somewhat pensive frame of mind that Mr. Dunning passed on the following day into the Select Manuscript Room of the British Museum, and filled up tickets for Harley 3586, and some other volumes. After a few minutes they were brought to him, and he was settling the one he wanted first upon the desk, when he thought he heard his own name whispered behind him. He turned round hastily, and in doing so, brushed his little portfolio of loose papers on to the floor. He saw no one he recognized except one of the staff in charge of the room, who nodded to him, and he proceeded to pick up his papers. He thought he had them all, and was turning to begin work, when a stout gentleman at the table behind him, who was just rising to leave, and had collected his own belongings, touched him on the shoulder, saying, ‘May I give you this? I think it should be yours,’ and handed him a missing quire. ‘It is mine, thank you,’ said Mr. Dunning. In another moment the man had left the room. Upon finishing his work for the afternoon, Mr. Dunning had some conversation with the assistant in charge, and took occasion to ask who the stout gentleman was. ‘Oh, he’s a man named Karswell,’ said the assistant; ‘he was asking me a week ago who were the great authorities on alchemy, and of course I told him you were the only one in the country. I’ll see if I can catch him: he’d like to meet you, I’m sure.’
‘For heaven’s sake don’t dream of it!’ said Mr. Dunning, ‘I’m particularly anxious to avoid him.’
‘Oh! very well,’ said the assistant, ‘he doesn’t come here often: I dare say you won’t meet him.’
More than once on the way home that day Mr. Dunning confessed to himself that he did not look forward with his usual cheerfulness to a solitary evening. It seemed to him that something ill-defined and impalpable had stepped in between him and his fellow-men — had taken him in charge, as it were. He wanted to sit close up to his neighbors in the train and in the tram, but as luck would have it both train and car were markedly empty. The conductor George was thoughtful, and appeared to be absorbed in calculations as to the number of passengers. On arriving at his house he found Dr. Watson, his medical man, on his doorstep. ‘I’ve had to upset your household arrangements, I’m sorry to say, Dunning. Both your servants hors de combat . In fact, I’ve had to send them to the Nursing Home.’
‘Good heavens! what’s the matter?’
‘It’s something like ptomaine poisoning, I should think: you’ve not suffered yourself, I can see, or you wouldn’t be walking about. I think they’ll pull through all right.’
‘Dear, dear! Have you any idea what brought it on?’ ‘Well, they tell me they bought some shell-fish from a hawker at their dinner-time. It’s odd. I’ve made inquiries, but I can’t find that any hawker has been to other houses in the street. I couldn’t send word to you; they won’t be back for a bit yet. You come and dine with me tonight, anyhow, and we can make arrangements for going on. Eight o’clock. Don’t be too anxious.’ The solitary evening was thus obviated; at the expense of some distress and inconvenience, it is true. Mr. Dunning spent the time pleasantly enough with the doctor (a rather recent settler), and returned to his lonely home at about 11.30. The night he passed is not one on which he looks back with any satisfaction. He was in bed and the light was out. He was wondering if the charwoman would come early enough to get him hot water next morning, when he heard the unmistakable sound of his study door opening. No step followed it on the passage floor, but the sound must mean mischief, for he knew that he had shut the door that evening after putting his papers away in his desk. It was rather shame than courage that induced him to slip out into the passage and lean over the banister in his nightgown, listening. No light was visible; no further sound came: only a gust of warm, or even hot air played for an instant round his shins. He went back and decided to lock himself into his room. There was more unpleasantness, however. Either an economical suburban company had decided that their light would not be required in the small hours, and had stopped working, or else something was wrong with the meter; the effect was in any case that the electric light was off. The obvious course was to find a match, and also to consult his watch: he might as well know how many hours of discomfort awaited him. So he put his hand into the well-known nook under the pillow: only, it did not get so far. What he touched was, according to his account, a mouth, with teeth, and with hair about it, and, he declares, not the mouth of a human being. I do not think it is any use to guess what he said or did; but he was in a spare room with the door locked and his ear to it before he was clearly conscious again. And there he spent the rest of a most miserable night, looking every moment for some fumbling at the door: but nothing came.
The venturing back to his own room in the morning was attended with many listenings and quiverings.

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