Theological Hermeneutics and the Book of Numbers as Christian Scripture
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197 pages
English

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Description

How should Christian readers of scripture hold appropriate and constructive tensions between exegetical, critical, hermeneutical, and theological concerns? This book seeks to develop the current lively discussion of theological hermeneutics by taking an extended test case, the book of Numbers, and seeing what it means in practice to hold all these concerns together. In the process the book attempts to reconceive the genre of "commentary" by combining focused attention to the details of the text with particular engagement with theological and hermeneutical concerns arising in and through the interpretive work. The book focuses on the main narrative elements of Numbers 11–25, although other passages are included (Numbers 5, 6, 33). With its mix of genres and its challenging theological perspectives, Numbers offers a range of difficult cases for traditional Christian hermeneutics. Briggs argues that the Christian practice of reading scripture requires engagement with broad theological concerns, and brings into his discussion Frei, Auerbach, Barth, Ricoeur, Volf, and many other biblical scholars. The book highlights several key formational theological questions to which Numbers provides illuminating answers: What is the significance and nature of trust in God? How does holiness (mediated in Numbers through the priesthood) challenge and redefine our sense of what is right, or "fair"? To what extent is it helpful to conceptualize life with God as a journey through a wilderness, of whatever sort? Finally, short of whatever promised land we may be, what is the context and role of blessing?


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Date de parution 25 juin 2018
Nombre de lectures 0
EAN13 9780268103767
Langue English

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Theological Hermeneutics and the Book of Numbers as Christian Scripture
Reading the Scriptures
Gary A. Anderson, Matthew Levering, and Robert Louis Wilken, series editors
THEOLOGICAL HERMENEUTICS and the BOOK of NUMBERS as CHRISTIAN SCRIPTURE
RICHARD S. BRIGGS
University of Notre Dame Press Notre Dame, Indiana
University of Notre Dame Press
Notre Dame, Indiana 46556
www.undpress.nd.edu
Copyright © 2018 by University of Notre Dame
All Rights Reserved
Published in the United States of America
Library of Congress Cataloging-in-Publication Data
Names: Briggs, Richard, 1966– author.
Title: Theological hermeneutics and the Book of Numbers as Christian scripture / Richard S. Briggs.
Description: Notre Dame : University of Notre Dame Press, 2018. | Series: Reading the Scriptures | Includes bibliographical references and index. | Identifiers: LCCN 2018012504 (print) | LCCN 2018012582 (ebook) | ISBN 9780268103750 (pdf) | ISBN 9780268103767 (epub) | ISBN 9780268103736 (hardcover : alk. paper) | ISBN 0268103739 (hardcover : alk. paper)
Subjects: LCSH: Bible. Numbers—Criticism, interpretation, etc. | Bible—Hermeneutics.
Classification: LCC BS1265.52 (ebook) | LCC BS1265.52 .B75 2018 (print) | DDC 222/.1406—dc23
LC record available at https://lccn.loc.gov/2018012504
∞ The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources.
This e-Book was converted from the original source file by a third-party vendor. Readers who notice any formatting, textual, or readability issues are encouraged to contact the publisher at ebooks@nd.edu
To Matthew
Who has helped me to see each day of the journey we are on as a gift from God
Any effort to understand Christian figural reading as fundamentally a matter of texts and the presence or absence of meaning, rather than a matter of rendering God’s historical performances intelligible, is doomed to theological irrelevance, however much contemporary theoretical sense it might make.
—John David Dawson,
Christian Figural Reading and the Fashioning of Identity
Instead of looking through the Bible in order to understand the truth about the world , eighteenth-century scholars looked directly at the text, endeavoring to find new, ever more satisfactory frames of cultural and historical reference by which to understand the meaning of the text .
—Michael C. Legaspi,
The Death of Scripture and the Rise of Biblical Studies
It is not regret for a sunken Atlantis that animates us, but hope for a re-creation of language. Beyond the desert of criticism, we wish to be called again.
—Paul Ricoeur, The Symbolism of Evil
CONTENTS Preface Abbreviations Introduction: A Map of the Wilderness ONE The Figure in the Wilderness: Readings in the Book of Numbers TWO Trust and Suspicion: Approaches to a Holy Text That Invites Little Approach THREE “Fraught with Background”: Toward Ascriptive Realism and Figural Reading (Numbers 10–12) FOUR “What Did You Go Out into the Wilderness to See?”: Theological Interpretation, the Eyes of the Heart, and Karl Barth’s Reading of Sloth (Numbers 13–14) FIVE “It Is the Text That Swallows Up the World”: The Eclipse of Numbers’ Narrative and the Literal Sense of Korah’s Rebellion (Numbers 15–16) SIX “The Rock Was Christ”: Typology between a Rock and a Hard Place (Numbers 20) SEVEN “‘Peace, Peace,’ When There Is No Peace”: The Zeal of Readers in Defense and in Dissent (Numbers 25) EIGHT Blessing for an Unfinished Journey: On Reading Numbers as Christian Scripture (Numbers 6; 22–24; 33) Notes Bibliography Index of Scriptural Passages General Index
PREFACE
This book explores the theological and hermeneutical nature of scriptural interpretation by offering readings of certain key narratives and other texts in the book of Numbers, the fourth book of the Jewish and Christian canons. Both books—this one and Numbers—have had long and complex gestation periods involving the assembling and reediting of materials produced in many and varied settings along the way. I cannot comment on exactly how this happened with Numbers, partly through lack of information, but also because it does not seem likely to be the key to reading the book today. I could, by contrast, comment at length on how it happened with the present book, but my hope is that if the editing process has gone well then such an account will not be particularly relevant here either.
One feature of that process, however, deserves a brief mention. This book stands in a certain kind of complex relationship to the genre of commentary. It will in due course offer extended commentary of many texts in Numbers, mainly narratives. At one time, I thought I was simply writing a commentary, but two things happened. One was that I became interested instead in rethinking the question of what it actually means to interpret biblical narratives (and other texts) theologically, and realized that the constant interrogation and renegotiation of interpretive commitments and frameworks that such a rethinking involved did not sit easily with proceeding through a whole biblical book from beginning to end with equal attention to all critical matters. The other was that I realized that the kind of commentary I could write on the whole of Numbers was of a kind that already exists many times over: worthwhile works that digest the riches of more probing studies and mediate them to the wider audience. But then, what is that wider audience?

A turning point occurred at an SBL international conference when a publisher informed me that they had dropped the UK distribution of one particular commentary series since, after all, “who wants to read a commentary on the book of Numbers?” Apart from the embarrassing moment that followed when they then asked, “So anyway, what are you working on?,” that question stuck with me. I may one day be able to write a widely accessible commentary on the book of Numbers that does not simply repeat what has been done before. In the meantime, I recommend the fine achievement of Dennis Olson’s Interpretation commentary. But in the end I have struck out across rather less well-charted territory, engaged in the project of attempting to reconceive aspects of the genre of commentary itself. Chapter 1 explores that dimension of the task. All of this to say: that is why this book is not straightforwardly a commentary. Or to put it differently: that is why this book is an attempt to repurpose the genre of commentary for the kinds of task that I think should weigh on critical and reflective readers rather more than one might think given the way that commentaries normally occupy themselves.
P ORTIONS OF THE book have appeared elsewhere, though in most cases they were originally designed to contribute to this project. I am grateful to the following for permission to reproduce edited and sometimes extensively reorganized sections of the following: Robin Gill, editor of Theology , for chapter 2’s reuse of about half of “Juniper Trees and Pistachio Nuts: Trust and Suspicion as Modes of Scriptural Imagination,” Theology 112 (2009): 353–63; Andrew Sloane for occasional paragraphs distributed throughout from “Hermeneutics by Numbers? Case Studies in Feminist and Evangelical Interpretation of the Book of Numbers,” in Tamar’s Tears: Evangelical Engagements with Feminist Old Testament Hermeneutics , ed. Andrew Sloane (Eugene, OR: Pickwick, 2012), 65–83; Matthew Malcolm for chapter 6’s adoption of an edited version of the heart of “‘The Rock Was Christ’: Paul’s Reading of Numbers and the Significance of the Old Testament for Theological Hermeneutics,” in Horizons in Hermeneutics: A Festschrift in Honor of Anthony C. Thiselton , ed. Stanley E. Porter and Matthew R. Malcolm (Grand Rapids: Eerdmans, 2013), 90–116, reprinted by permission of the publisher; and Timothy McLay, and Bloomsbury T&T Clark, an imprint of Bloomsbury Publishing Plc, for incorporating into chapter 7 almost all of “The Zeal of Readers in Defence and in Dissent: Phinehas’ Spear, the Covenant of Peace, and the Politics of Hermeneutics,” in The Temple in Text and Tradition: A Festschrift in Honour of Robert Hayward , ed. R. Timothy McLay, Library of Second Temple Studies Series 83 (London: Bloomsbury, 2015), 113–39.
T HE FRONT COVER shows a detail from Nicholas of Verdun’s altarpiece (twelfth century), at the monastery in Klosterneuburg, near Vienna. The full altarpiece imagines the drama of scripture on three typologically linked levels: at the top is “before the law” (not pictured), the bottom is “under the law,” and the central level is “under grace.” The central set of panels, shown here, includes the typological linking of Christ on the cross (top center) with the spies carrying back the grapes from the promised land (Num. 13; bottom center). According to the inscription around the lower panel, the pole of the wood points to the cross, while the grapes point to Christ’s blood in the Eucharist.
T HE LENGTHY AND unexpected twists and turns of six years’ work on Numbers have accrued many debts, and it is my pleasure to acknowledge some of them here.
Durham colleagues who have helped along the way include, first and foremost, Walter Moberly, for once again generously offering much encouragement, wisdom, and detailed critique in various coffee shops around Durham; Lewis Ayres, for sharing in writing trips to Starbucks and dissatisfaction with what can pass for biblical study these days, including pushing me to one final rewrite to make the theological argument(s) clearer; and Jon Parker, who happened to turn up to do a PhD on Numbers at the same time as I was wrestling with the book, and along the way became a good friend and critical dialogue partner

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