We Carry the Fire
123 pages
English

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We Carry the Fire , livre ebook

123 pages
English

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Description

Respond to the multifaceted crises of our era by carrying our best values.


We Carry the Fire describes a social and political spirituality defined by actions that save families, civilization, and the planet.

These actions, based on values articulated in religious congregations, result in tangible outcomes in the real world: people live instead of die, democracy is strengthened, nature is restored, and the human spirit flourishes.

The author shows how an action-spirituality is different from me- and escapist-spiritualities. Spiritual meaning is found by working in solidarity with people around the world to love our neighbors, as well as those who aren’t our neighbors, as ourselves.

As congregations are struggling to adjust to contemporary realities, Hoehn brings the passion and knowledge of a pastor, academic, author, activist, and grassroots organizer down to earth in real time.


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Publié par
Date de parution 17 février 2021
Nombre de lectures 0
EAN13 9781640653832
Langue English

Informations légales : prix de location à la page 0,1150€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

Copyright 2021 by Richard A. Hoehn
All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or otherwise, without the written permission of the publisher.
Unless otherwise noted, the Scripture quotations are from New Revised Standard Version Bible, copyright 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
An earlier version of We Worked for Changes appeared as Praxis Education for Justice in Academy , XLI: 3/4 (1985). An earlier version of The More Other, the More We Can Learn was published as I m Here in The Lutheran , March 6, 1985.
Those Who Give Light (page 24), The Silent Seduction of Social Media (page 51), Nine Kitchen Matches (page 79), A Suicide Note from Democracy (page 101), E-mail Sonnet for My Mother (page 127), A Reply from My Mother (page 127), In the Plaza (page 133), The Sun Rises Like Fire (page 150), One Pale Blue Drop, Falling (page 175), The Firebird (page 198), The Secret (page 224), and ain t done (page 229) copyright Jim Benton. Used by permission.
Church Publishing 19 East 34th Street New York, NY 10016 www.churchpublishing.org
Cover design by Marc Whitaker, MTWdesign Typeset by Rose Design
Library of Congress Cataloging-in-Publication Data
Names: Hoehn, Richard A., 1936- author.
Title: We carry the fire : family and citizenship as spiritual calling / Richard A. Hoehn.
Identifiers: LCCN 2020040677 (print) | LCCN 2020040678 (ebook) | ISBN 9781640653825 (paperback) | ISBN 9781640653832 (epub)
Subjects: LCSH: Service (Theology) | Vocation--Christianity. | Christian sociology.
Classification: LCC BT738.4 .H64 2021 (print) | LCC BT738.4 (ebook) | DDC 261.8/3--dc23
LC record available at https://lccn.loc.gov/2020040677
LC ebook record available at https://lccn.loc.gov/2020040678
To my wife Carole Zimmerman for her steadfast love and support.
To our children Christine J. Hoehn, Thomas A. Hoehn, Karen E. Hoehn, Benjamin Douglass Hoehn, Kristin N. Sizemore; their respective partners Chelsey Bobbe, Juan Russo, Craig Winneker, Yongsun Lee, Gregory Ballheim; and our grandchildren Rosalind Joyce Winneker and Jasung Albert Hoehn.
Contents
Preface
Acknowledgments
Part I / Fire Spirituality
1. The Fire We Carry, Carries Us
Embers, Flames, Extinguishers
Grassroots on Fire
The Fire Kisses My Soul
O Beautiful for Spacious Skies
Nature Doesn t Give a Damn
I Am Somebody, Black and Proud
Embodied Spirituality
The Seven Ms of Spirituality
the meaning of life : More Than 42
Those Who Give Light
2. The Kindling and the Sparks
Gobbling Nothingness
Horatio Alger Had Lucky Bootstraps
Moral Grounding
Enlarging Goodness Is a Spiritual Calling
They Called Me Theirs, but I Hold Them
Hinges of History
We Are Called to Act
The Silent Seduction of Social Media
Part II / Citizen Spirituality
3. We Are the End Game
Power Is an Essential Part of Spirituality
We Advocated Changes
Better Jail Conditions
Handicap Access
School for Undocumented Children
Power as the Ability to Act
A Mayor s Thoughts on Power, by Jim Rurak
Politics Is the Oxygen of Community Life
The Declaration of Independence Was Also a Declaration of Dependence
People Avoid Politics
Our Soul Brought Us Here
Nine Kitchen Matches
4. By the People
Politics Is a Multiplier
Kathy and Jim Win for People with Disabilities
Neighborhood Organizing, by Patricia E. Myers
Faith-Based Community Organizing
The Spirit of Goddess Was with Us
A Suicide Note from Democracy
Part III / Family as Social Spirituality
5. We Are Crowdsourced
Life Is a Spiritual Mystery
Spiritual Mystery in Social Encounters
Alone with God
No Hermits Here
We Gift One Another
The Blessed Remains of the Dead
We Are Your Symphony
E-Mail Sonnet for My Mother
A Reply from My Mother
6. Our Souls Overlap
From Me to We
And on That Night, Only People Were Precious
In the Plaza
We Are All Family
Family Values
Heart Friends Help Us Grow
Spiritual Identity Communities
Si Son de Otro Linage
I Still Don t Know His Name
The More Other, the More We Can Learn
Shall We Gather in the Kitchen?
We Walk with the Wind
The Sun Rises Like Fire
Part IV / Congregations as Social Spirituality
7. Spirituality with Benefits
Doubt, Damage, and Decline
They Sang Jesus Loves Me Then Slit the Throat of a Water Buffalo
Admit the Harm We Have Done
Seventy Percent Is Good Enough
Why Do People Attend?
Supportive Communities
Servants under the Radar
One Pale Blue Drop, Falling
8. Congregations Curate, Celebrate, and Communicate the Human Drama
Memory and Meaning
Moral Socialization
Ethical Guidelines
A Place to Celebrate Life with Others
Congregations and Politics
Hell Yes, at Dinnertime
The Firebird
9. Spiritual Disciplines
The Children Were Kinetic Art
The Discipline of Stopping and Noticing
The Discipline of Changing Interpretation
Moral and Spiritual Interpretation
Political Interpretation
The Discipline of Altering Emotions
The Discipline of Changing How We Act
Nurturing and Caring
Charity
Service
Charitable Politics
The Secret
Spiritual Disciplines of Public Life
Afterword
Preface
Famous Brazilian author Joaquim Maria Machado de Assis described the idea for The Posthumous Memoirs of Br s Cubas as something hanging from a trapeze in his brain for a long time before he was able to articulate that idea and write it down. So it has been with We Carry the Fire : the initial intuition jumped onto a trapeze in my head thirty years ago. I was doing grassroots organizing with member-activists of Bread for the World, whose family-and-citizen spirituality was different than most popular, and many sanctioned, spiritualities. The idea swung back and forth, touching ground and pushing off many times before maturing and landing here.
Popular spiritualities say, Go on a retreat, meditate, seek a guru, study religious texts for personal peace, insight, and salvation. We often feel a need for rebalancing, healing, insight, and respite from the clamor, pressures, and troubles of everyday life. However, it is also urgent (I would say more urgent) that we create the conditions that undergird the possibility of retreats and meditations-by mitigating pandemics, tyrannies, wars, and environmental catastrophes that do violence to individuals and families.
In popular spiritualities, almost anything pushes people s spiritual buttons-worship, crystals, tai chi, candlelight, drugs, retreats, whipping yourself on the back until you bleed. Meanwhile, the life blood of families and the planet flows out in trickles and torrents. How is it even possible to find serenity in a world where someone dies in a war every minute, where there are twenty-seven cases of human trafficking, where more than 21,000 people die of hunger and hunger-related causes every day, and where climate change threatens all? Deep spirituality is best found when we are part of the worldwide family of sisters and brothers who are called to help move the human spirit forward.
We Carry the Fire offers a twenty-first-century social, political, and congregational spirituality that begins with actions that help restore families, communities, and the earth ( tikkun olam ). This spiritual calling has tangible outcomes in the real world, as John F. Kennedy said: After the dust of the centuries have passed over our cities, we will be remembered not for our victories and defeats, but our contribution to the human spirit.
Since 1990, more than one billion people have been lifted out of extreme poverty, the global under-five mortality rate has declined by more than half, and 2.6 billion people have gained access to improved drinking water. These pre-COVID-19 gains represent an objective increase in the human spirit brought about by people who, though mostly unknown to one another and often at great personal sacrifice, worked to save lives and the planet.
When we actively engage in these efforts, we can experience a profound sense of spiritual meaning as we link our lives with humanity s deepest values and highest hopes in concert with people of every kind, in every place, on every day, all over the world. What greater spiritual activity is there than this?
We Carry the Fire is a positive message for all points on the right- left political spectrum, because the future lies in our shared agreement to support families, to work hard for what we believe in on all sides, to respect our personal and policy differences, and to negotiate the outcomes through democratic practices. We need a charitable politics in which we respect one another yet fight hard for our beliefs, a politics that is wise as serpents and gentle as doves, Martin Luther King s tough mind and a tender heart.
The spirituality of We Carry the Fire is primarily about what you can give and only secondarily about the good feeling you can get. Fire spirituality is sparked by a realistic reading of the human condition that faces outward rather than inward; is self-consciously social, moral, and political; offers insight, strength, and hope for the future; a sense of connectedness and involvement; and is transformative for both recipients and doers. If you are one of those who carry the fire, your self-identity and social relationships will change, but what counts even more is that you will help change (dare I say, help save ) the world. But, you cannot do it alone. It takes a lot of us working together to accomplish these changes.
We Carry the Fire is based on real-life stories with existential authenticity, enriched by insights from social science, philosophy, and the arts-the latter because they illumine life s realities and possibilities in revealing and compelling ways. Literary critic John Gardner o

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