Adventures in Spirituality

Robert P. Vande Kappelle

Description

Contrary to popular culture, the goal of life is not happiness, but meaning. Those who seek happiness by trying to avoid or finesse conflict, suffering, doubt, and change will find life increasingly superficial. Feeling good is a flawed measure of life, but living meaningfully is transformative, for then one is living a developmental rather than a regressive agenda. The ego does whatever it can to make itself comfortable, whereas spirituality is about wholeness.
Adventures in Spirituality represents the culmination of Dr. Vande Kappelle's forty-year teaching career, incorporating in one volume his views on topics as varied as theology, Christology, biblical interpretation, spirituality, ethics, world religions, religion and science, faith and reason, and church history. Reared in Costa Rica, the son of missionary parents, Dr. Vande Kappelle describes his journey from belief to faith as a transition from precritical to postcritical understanding, from evangelical Christianity to what he calls "alternative orthodoxy." Narrating the shift from first- to second-half-of-life experience, he introduces readers to core principles that shaped his values, thinking, and way of life.
Useful for individual or group study, Adventures in Spirituality encourages readers to take risks with their lives and faith, affirming that this is how one grows spiritually.

Sujets

• Religion
• Christianisme
• Spiritual Growth
• Christian Living
• Personal Growth
• Inspirational
• Philosophie et théologie
• Matthew Fox (priest)
• Spirituality
• Panentheism

Informations

• Publié par: Wipf and Stock Publishers
• Date de parution: 17 février 2020
• Nombre de lectures: 0
• EAN13: 9781725263901
• Langue: English
• Poids de l'ouvrage: 2 Mo

Extrait

Adventures in Spirituality
A Journey from Belief to Faith
Robert P. Vande Kappelle



Adventures in Spirituality
A Journey from Belief to Faith
Copyright © 2020 Robert P. Vande Kappelle. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8 th Ave., Suite 3 , Eugene, OR 97401 .
Unless otherwise noted, Bible quotations are from the New Revised Standard Version of the Bible , copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission.
Wipf & Stock
An Imprint of Wipf and Stock Publishers
199 W. 8 th Ave., Suite 3
Eugene, OR 97401
www.wipfandstock.com
paperback isbn: 978-1-7252-6388-8
hardcover isbn: 978-1-7252-6389-5
ebook isbn: 978-1-7252-6390-1
Manufactured in the U.S.A. 01/30/20
The visible world is an active doorway
to the invisible world, and the invisible world
is much larger than the visible.
— Richard Rohr, OFM
Seek grace, not instruction; desire, not understanding.
Seek the groaning of prayer over diligent reading.
Seek the Spouse more than the teacher.
Seek God, not man; darkness, not clarity:
not light, but the fire itself.
— Bonaventure of Bagnoregio
Yearning for a new way will not produce it.
Only ending the old way can do that.
You cannot hold onto the old,
all the while declaring that you want something new.
There is only one way to bring in the new.
You must make room for it.
— Neale Donald Walsch
We live forward, but we understand it backward.
— Søren Kierkegaard
Preface
L ife is grand—a gift of nature, society, and family, but above all, of our Creator. As we age, we look backward, nostalgically, idealistically: the highs seem higher, and the lows smaller and shallower. And that’s the way it should be. For we are blessed, and our backward glance should be filled with gratitude and not with regret.
The title of this book is taken from the life enabling advice imparted to graduating seniors by Howard J. Burnett, former president of Washington & Jefferson College, words that serve as my mantra: “Life is an adventure to be lived, not a problem to be solved.”
Two necessary paths move us forward in life: a journey outward and a journey inward. To live adventurously means to take risks, to try new things, to embrace uncertainty, to remain forever open to newness—outwardly and inwardly, physically and spiritually. At birth, a lifetime of adventure beckons. Initially, most of us focus on the tasks at hand: establishing an identity, a home, career, relationships, friends, community, and security, all foundational for getting started in life. If we have good health and financial means, we add travel to the mix. Later in life, many focus increasingly on the inward journey. This book tells my story of spiritual adventure, following the pastoral advice in 1 Timothy 6 : 12 , “Fight the good fight of the faith.”
Our society is deeply divided, not only by politics, race, gender, lifestyle, culture, region, country of origin, social standing, and economic status, but also by religion. When Americans of different faiths disagree, they tend to distrust one another, and even conservatives and liberals of the same denomination are known to regard one another as ignorant, misguided, or diseased. I use that last word intentionally, for people across the denominational spectrum often view those theologically different from themselves—even fellow Christians—as possessing a dangerous and potentially contagious virus destined to bring America to ruin.
Religion, the one factor capable of restoring harmony, unity, and vitality, seems the most divisive and flawed. Designed as a vehicle of hope and grace, religion is being used today to vilify those with alternative lifestyles and views: Protestants versus Catholics, conservatives versus liberals, fundamentalists versus progressives, religionists versus secularists, devout versus nones, literalists versus metaphorists, believers versus atheists, saved versus lost. The solution, I believe, is in storytelling. Each person is a story waiting to be told and heard. As we take time to identify and own our story, that story needs to be shared and appreciated. As we listen to one another’s stories, we will find in these narratives our common humanity.
Recently I received an email from a long lost college friend. In college, we had a casual friendship. Possessing gregarious personalities, we both had close friends and common acquaintances. We also shared an evangelical upbringing. We had lost touch for over fifty years, until she came across a reference to my writings and decided to contact me. When I heard she had earned a PhD in psychology and had taught on the collegiate level, I felt we could resume our friendship on an intellectual level.
“You would never have thought of me as deeply spiritual,” my friend noted in a recent email, “yet I was.” When I told her of my intent to “woo people away from biblical literalism,” I was surprised to hear her say, “I can’t think why you would want to ‘woo me away’ from what the Bible says. Honestly, the Bob Vande Kappelle I knew wouldn’t have wanted to do so. I am very surprised, Bob, at how your belief system has changed. I have spent much of my life seeking God’s face, and I have found God in my Bible and in my heart. And I am quite content to remain securely rooted right there. Further, it seems to me that Jesus was strong on biblical literalism. Although I read various books and Bible studies, the Bible wins out every time.”
When she concluded, “At this point in my life, I’m pretty firmly set in my faith, which includes biblical literalism, or at the very least, biblical inerrancy,” I sensed an insuperable divide in our faith and approach to scripture. Thinking about her disappointment over my progressive biblical approach, I thought it might be obvious why I had changed, and why I was no longer naively evangelical. Wouldn’t someone change after eight years of graduate study and forty years of research, teaching, and writing volumes on faith, theology, and spirituality? Not necessarily so, and certainly not if one is conservatively orthodox.
Although I have written at length about my theological views, notably in Beyond Belief ( 2012 ) and more recently in Refined by Fire ( 20 18 ), my friend’s comments triggered a desire to tell anew the story of my journey from belief to faith. Hence, Adventures in Spirituality provides a singular account of my spiritual journey, indicating where I stand theologically, how and why my theological sensibility has changed, and how such changes have transformed my living and thinking. The result, I trust, will revitalize your thinking and living as well.
Pictures at an Exhibition
Perhaps you are familiar with Modest Mussorgsky ( 1839 – 1881 ), a soldier by trade and a Russian musician associated with the nationalist movement known as “The Five.” Famous for his opera Boris Godunov , Mussorgsky also composed a set of piano miniatures called “Pictures at an Exhibition.” Originally written for solo piano but later orchestrated by the French composer Maurice Ravel, the work refers to a memorial exhibit of pictures by a friend of Mussorgsky who had recently died, the Russian painter Victor Hartman. Like Mussorgsky, Hartman cared deeply about incorporating Russian “themes” into his work, themes such as the Russian nutcracker or gnome, a ballet, the witch Baba-Yaga, and the great gate at Kiev. To provide thread or unity to the set of ten different musical pieces, Mussorgsky hit upon an ingenious plan, creating a theme called “Promenade,” thereby depicting the composer strolling around the picture gallery. The theme returns several times in free variations to show the viewers’ change of mood as they contemplate Hartman’s varied work.
Like “Pictures at an Exhibition,” Adventures in Spirituality displays concepts from my books, recalling titles and topics that elucidate my spiritual journey. My goal is to inspire readers to tell their own story and to facilitate their transformation from an independent, egoic creature to nourishing, adventurous waves on the ocean of reality. My “promenade” theme, called “nonduality,” appears frequently in variation form throughout this work.
Why “nonduality”? Because duality thinking, also called polarity thinking or all-or-nothing thinking, is the bane of spirituality. More than with any other personality trait in our lives, all-or-nothing thinking causes huge mistakes and bad judgments. It results in withholding love, misinterpreting situations, and hurting both others and ourselves. This pattern of dualistic or polarity thinking is deeply entrenched in most of us, despite its severe limitations. Dualistic thinking is not wrong or bad in itself—in fact, it is necessary in most situations. However, it is completely inadequate for the major questions and dilemmas of life.
Dualistic people use knowledge, even religious knowledge, for the purposes of ego enhancement, shaming, and the control of others and themselves, for it works very well in that way. Nondual people are both courageous and creative. Seeing reality with a new eye and heart, they use knowledge for the transformation of persons and structures, but especially to experience transformation. They are “yes/and” thinkers who avoid getting trapped in the small world of “either/or,” except in the ways of love and courage, where they are “all in.”
Guiding Principles
As stars guided navigators in the past, the following principles have proven reliable in my faith journey. These principles, stated in the f