Africans and Negative Competition in Canadian Factories

Ateh-Afac Fossungu

Description

According to Fossungu, we need healthy competition for progress. Competition that is not geared toward progress is negative competition. No competition or the absence of self-help is negative competition. With factories competing healthily, consumers have a variety of quality goods and services from which to choose. The entire community benefits when people in any grouping are competing positively; thus making the rules of competition graphical. The central focus of this book is the extent to which Canadian regulations apply without discrimination to all of Canada and to everyone, individuals and corporations alike. A swift answer is affirmative. But is that really it? The book is also about voluntary slavery, which is worse than forced enslavement. Drawing on Ignorance Theory, the book argues that the worst thing that can happen to anyone is to be ignorant of one�s ignorance. He who does not know what he does not know will never know. Voluntary African slaves generally employ �One Has No Choice� (On n�a pas le choix) to cloak their having chosen not to secure their rights. Fossungu demonstrates why he considers this an escapist way of shying away from doing the normal thing, thus giving the dictator or oppressor reason to dictate and oppress with impunity. This is Fossungu at his provocative and controversial best.

Sujets

• Sociology

Informations

• Publié par: Langaa RPCIG
• Date de parution: 02 février 2015
• Nombre de lectures: 0
• EAN13: 9789956792566
• Langue: English
• Poids de l'ouvrage: 1 Mo

Extrait

goods and services from which to choose. The entire community benefits

swift answer is affirmative. But is that really it? The book is also about

Yaoundé (1989-91) and University of Buea (1994-95). He holds a Docteur

AFRICANS AND NEGATIVE COMPETITION INCANADIAN FACTORIES AFRICANS A D NEGATIVE COMPETITION IN CANADIAN FACTORIES: Revamping Canada’s Immigration, Employment, and Welfare Policies?

Peter Ateh-Afac Fossungu

PETER ATEH-AFAC FOSSUNGU

Africans and Negative Competition in Canadian Factories: Revamping Canada’s Immigration, Employment, and Welfare Policies? Peter Ateh-Afac Fossungu Langaa Research & Publishing CIG Mankon, Bamenda

Publisher: LangaaRPCIG Langaa Research & Publishing Common Initiative Group P.O. Box 902 Mankon Bamenda North West Region Cameroon [e-mail] www.langaa-rpcig.net Distributed in and outside N. America by African Books Collective [e-mail] www.africanbookscollective.com ISBN: 9956-792-08-X ©Peter Ateh-Afac Fossungu 2015

DISCLAIMER All views expressed in this publication are those of the author and do not necessarily reflect the views of Langaa RPCIG.

Table of Contents Synopsis………………………………………………… vii Introduction……………………………………………. ix Chapter 1: The Mega-Rossy-Dynacast Connexion And The Divorcé’s Dilemma: Divine Intervention With Momany Everywhere All The Time?........................... 1 Introducing Confusion………………………………….. 1 A Haitian Theory, Funnyman and the Outsourcing Device………………………………………………….. 4 The Transit Argument and Funnyman………………….. 5 The Blackologist and Encore Automotive Politics……… 7 Mega Half Politics………………………………………. 11 Niki, Children, Sex and the Botswana Syndrome……….. 13 Punishing Devotion to Children? ………………………. 16 Compulsion in Love or the Botswana Syndrome?............. 18 Debunking the Collinsian Theory: Sex-Slaving or Marriage?..................................................................................... 23 Questions on Niki’s Comportment……………………... 26 Chapter 2: Canadian Institutions And Children’s Best Interest: Exposing The Mbombo Trap And Lifting The Blanket Of Victimhood………………………………. 29 Shared Custody v. Full Custody: Two Essential Questions for Fighting for Children…………………………………… 29 Capagivism and theMbomboTrap……………………….. 33 TheTotoStory of Naja-Man and the Québécoise……….. 35 Cameroonians and the Capagivists……………………… 38 Bali-man versus Capa-Canada………………………….. 38 Amumba-Man versus Capa-Mali……………………….. 39 99-Senser versus Capa-Haiti……………………………. 41 The Silliest Creation of a Victim in Canada?......................... 43 The Collinsian Marriage ‘Médicins Sans Frontière’ iii

Strategy…………………………………………………. 43 A Liar Who Does Not Keep Word……………………... 46 The Sponsorships and Scholadela Assumption…………. 54 Classic Divine Intervention: The Liar Mentality and Provoking Comportment…………………………………………... 62 Chapter 3: The Culturo-Colour Mixing Theories: African Nosexonomy, The Canadian Name-Game, And The Foreign Students Act On Parliament Hill…...………. 75 Nosexonomy’s Name-Thinking In Name-Thiefing While Impossibly Living On New Continents………….. 78 Charity Beginning Abroad on the New Continents……... 80 The Civic Teacher’s Agony…………………………….. 81 Welcome to Moslema or Islamagood…………………… 83 Cameroon’s Impossibility Theory versus Arab-Muslim Fanaticism?..................................................................................86 The Cameroonian Christian-Muslim Hybrid?....................... 87 The Rome-Adage Thesis, the Viande Hachée Theory and the Hot Dog Argument…………………….. 91 Senneterre Welcomes A Guinean Villager……………… 94 The Halfotwof Logic Justifying The American Either-Or Race Theory?.............................................................................. 96 The Colourless Colour and the Halfotwof Logic………... 97 The Ku Klux Klan-Dubious Logic (KKK-DL)…………. 97 The Halfotwof Logic…………………………………… 98 The Marriage MPPEP Equation: MonogamyPlusPolygamy Equals Polygamy……………………………………….. 99 DOMA Definition of Marriage Equals Heterosexual Monogamy………………………………………...……..99 Adopting or Faulting the KKK-DL?......................................101 Defending The Foreign Students Act On The Hill………104 Advising Prospective Foreign Students: CompetingGrands AmbitionsandSillyThieves…………………………...….. 105 African Socialism Teaching Americans to Care?.................. 107 The National Thiefing Strategy…………………………. 111 iv

Accord them Permanent Residence and Open Work Permit and Say Adieu to Roundaboutism………………………. 114 Participatory Lukewormity and Diehardity……………… 115 Convertible Roundaboutism……………………….….…118 Chapter 4: Sex Politics And The Eko-Roosevelt Dance: Different But Treated As Same And Same Seen Differently?................................................................... 123 Feminism And Foolerrandism…………………………... 126 Foolerranding Choice Feminism………………………... 126 Making the Personal Political or Making ‘Opposite Poles’ Not to Attract?......................................................................... 128 Gays and Lesbians: Like Poles to No Longer Repel?…..... 131 Letter from Africa to Whiteman: Copying From Copying Canada?........................................................................................133 Canadian Experience My Foot……………………..…….134 The Medical Doctors Shortage Hypocracy…………...…..134 The Windsor Lecturers Road-Blocking Schemes……...… 135 American Trojan-Horse-Crazy or the Comforting Deception of Religion?............................................................. 138 Tessierizing the Sensational Narratives…………………. 141 Marriage as a Religious Sacrament/Right: To Belong Or Not To Belong, That Is The Question?......................................... 145 Conclusion………………………………………….…..163 Bibliography…………………………………………... 165

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Synopsis According to Fossungu, we need healthy competition for progress. Competition that is not geared toward progress is negative competition. No competition or the absence of self- help is negative competition. With factories competing healthily, consumers have a variety of quality goods and services from which to choose. The entire community benefits when people in any grouping are competing positively; thus making the rules of competition graphical. The central focus of this book is the extent to which Canadian regulations apply without discrimination toall of Canadato everyone, and individuals and corporations alike. A swift answer is affirmative. But is that really it? The book is also about voluntary slavery, which is worse than forced enslavement. Drawing onIgnorance Theory, the book argues that the worst thing that can happen to anyone is to be ignorant of one’s ignorance. He who does not know what he does not know will never know. Voluntary African slaves generally employ ‘One Has No Choice’ (On n’a pas le choix) to cloak their having chosen not to secure their rights. Fossungu demonstrates why he considers this an escapist way of shying away from doing the normal thing, thus giving the dictator or oppressor reason to dictate and oppress with impunity. This is Fossungu at his provocative and controversial best.

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