Drum Taps
104 pages
English

Drum Taps

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104 pages
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The Project Gutenberg EBook of Drum Taps, by Walt Whitman #3 in our series by Walt WhitmanCopyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloadingor redistributing this or any other Project Gutenberg eBook.This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do notchange or edit the header without written permission.Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of thisfile. Included is important information about your specific rights and restrictions in how the file may be used. You can alsofind out about how to make a donation to Project Gutenberg, and how to get involved.**Welcome To The World of Free Plain Vanilla Electronic Texts****eBooks Readable By Both Humans and By Computers, Since 1971*******These eBooks Were Prepared By Thousands of Volunteers!*****Title: Drum TapsAuthor: Walt WhitmanRelease Date: September, 2005 [EBook #8801] [Yes, we are more than one year ahead of schedule] [This file was firstposted on August 10, 2003]Edition: 10Language: English*** START OF THE PROJECT GUTENBERG EBOOK DRUM TAPS ***Produced by Distributed ProofreadingDRUM-TAPSBY WALT WHITMANCONTENTSINTRODUCTIONFIRST O SONGS FOR A PRELUDEEIGHTEEN SIXTY-ONEBEAT! BEAT! DRUMS!FROM PAUMANOK STARTING I FLY LIKE A BIRDSONG OF THE BANNER AT DAYBREAKRISE O DAYS FROM YOUR FATHOMLESS ...

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Publié le 08 décembre 2010
Nombre de lectures 34
Langue English

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The Project Gutenberg EBook of Drum Taps, byWalt Whitman #3 in our series by Walt WhitmanCopyright laws are changing all over the world. Besure to check the copyright laws for your countrybefore downloading or redistributing this or anyother Project Gutenberg eBook.This header should be the first thing seen whenviewing this Project Gutenberg file. Please do notremove it. Do not change or edit the headerwithout written permission.Please read the "legal small print," and otherinformation about the eBook and ProjectGutenberg at the bottom of this file. Included isimportant information about your specific rights andrestrictions in how the file may be used. You canalso find out about how to make a donation toProject Gutenberg, and how to get involved.**Welcome To The World of Free Plain VanillaElectronic Texts****eBooks Readable By Both Humans and ByComputers, Since 1971*******These eBooks Were Prepared By Thousandsof Volunteers!*****Title: Drum Taps
Author: Walt WhitmanRelease Date: September, 2005 [EBook #8801][Yes, we are more than one year ahead ofschedule] [This file was first posted on August 10,2003]Edition: 10Language: English*** START OF THE PROJECT GUTENBERG***EBOOK DRUM TAPS Produced by Distributed Proofreading
DRUM-TAPSBY WALT WHITMANCONTENTSINTRODUCTIONFIRST O SONGS FOR A PRELUDEEIGHTEEN SIXTY-ONEBEAT! BEAT! DRUMS!FROM PAUMANOK STARTING I FLY LIKE ABIRDSONG OF THE BANNER AT DAYBREAKRISE O DAYS FROM YOUR FATHOMLESSDEEPSVIRGINIA—THE WESTCITY OF SHIPS
THE CENTENARIAN'S STORYCAVALRY CROSSING A FORDBIVOUAC ON A MOUNTAIN SIDEAN ARMY CORPS ON THE MARCHBY THE BIVOUAC'S FITFUL FLAMECOME UP FROM THE FIELDS FATHERVIGIL STRANGE I KEPT ON THE FIELD ONENIGHTA MARCH IN THE RANKS HARD-PREST, ANDTHE ROAD UNKNOWNA SIGHT IN CAMP IN THE DAYBREAK GRAYAND DIMAS TOILSOME I WANDER'D VIRGINIA'SWOODSNOT THE PILOTYEAR THAT TREMBLED AND REEL'D BENEATHME
THE WOUND-DRESSERLONG, TOO LONG AMERICAGIVE ME THE SPLENDID SILENT SUNDIRGE FOR TWO VETERANSOVER THE CARNAGE ROSE PROPHETIC AVOICEI SAW OLD GENERAL AT BAYTHE ARTILLERYMAN'S VISIONETHIOPIA SALUTING THE COLOURSNOT YOUTH PERTAINS TO MERACE OF VETERANSWORLD TAKE GOOD NOTICEO TAN-FACED PRAIRIE-BOYLOOK DOWN FAIR MOONRECONCILIATION
HOW SOLEMN AS ONE BY ONEAS I LAY WITH MY HEAD IN YOUR LAPCAMERADODELICATE CLUSTERTO A CERTAIN CIVILIANLO, VICTRESS ON THE PEAKSSPIRIT WHOSE WORK IS DONEADIEU TO A SOLDIERTURN O LIBERTADTO THE LEAVEN'D SOIL THEY TRODNOTEThe Introduction is reprinted, by permission, fromThe Times LiterarySupplement of April 1, 1915.
INTRODUCTIONWhen the first days of August loured over theworld, time seemed to stand still. A universalastonishment and confusion fell, as upon a flock ofsheep perplexed by strange dogs. But now, thoughnever before was a St. Lucy's Day so black with"absence, darkness, death," Christmas is gone.Spring comes swiftly, the almond trees flourish.Easter will soon be here. Life breaks into beautyagain and we realize that man may bring hell itselfinto the world, but that Nature ever patiently waitsto be his natural paradise. Yet still a kind ofinstinctive blindness blots out the prospect of thefuture. Until the long horror of the war is gone fromour minds, we shall be able to think of nothing thathas not for its background a chaotic darkness. Likeevery obsession, it gnaws at thought, follows usinto our dreams and returns with the morning. Butthere have been other wars. And humanity, afterlearning as best it may their brutal lesson, hassurvived them. Just as the young soldier leaveshome behind him and accepts hardship and dangeras to the manner born, so, when he returns again,life will resume its old quiet wont. Nature is not idleeven in the imagination. It is man's salvation toforget no less than it is his salvation to remember.And it is wise even in the midst of the conflict tolook back on those that are past and to prepare forthe returning problems of the future.When Whitman wrote his "Democratic Vistas" the,long embittered war between the Northern and
Southern States of America was a thing only ofyesterday. It is a headlong amorphous production—a tangled meadow of "leaves of grass" in prose.But it is as cogent to-day as it was when it waswritten:To the ostent of the senses and eyes [hewrites], the influences which stamp the world'shistory are wars, uprisings, or downfalls ofdynasties…. These, of course, play their part;yet, it may be, a single new thought,imagination, abstract principle … put in shapeby some great literatus, and projected amongmankind, may duly cause changes, growths,removals, greater than the longest andbloodiest war, or the most stupendous merelypolitical, dynastic, or commercial overturn.The literatus who realized this had his ownmessage in mind. And yet, justly. For those whomight point to the worldly prosperity and materialcomforts of his country, and ask, Are not thesebetter indeed than any utterances even of greatestrhapsodic, artist, or literatus? he has his irrefutableanswer. He surveys the New York of 1870, "itsfaçades of marble and iron, of original grandeurand elegance of design," etc., in his familiarcatalogical jargon, and shutting his eyes to its glowand grandeur, inquires in return, Are there indeedmen here worthy the name? Are there perfectwomen? Is there a pervading atmosphere ofbeautiful manners? Are there arts worthy freedomand a rich people? Is there a great moral andreligious civilization—the only justification of a great
material one? We ourselves in good time shallhave to face and to answer these questions. Theysearch our keenest hopes of the peace that iscoming. And we may be fortified perhaps by thefollowing queer proof of history repeating itself:Never, in the Old World, was thoroughlyupholster'd exterior appearance and show,mental and other, built entirely on the idea ofcaste, and on the sufficiency of mere outsideacquisition—never were glibness, verbalintellect, more the test, the emulation—moreloftily elevated as head and sample— thanthey are on the surface of our RepublicanStates this day. The writers of a time hint themottoes of its gods. The word of the modern,say these voices, is the word Culture.Whitman had no very tender regard for theGermany of his time. He fancied that the Germanswere like the Chinese, only less graceful andrefined and more brutish. But neither had he anyparticular affection for any relic of Europe. "Neveragain will we trust the moral sense or abstractfriendliness of a single Government of the OldWorld." He accepted selections from its literaturefor the new American Adam. But even its greatestpoets were not America's, and though he mightwelcome even Juvenal, it was for use and not forworship. We have to learn, he insists, that the bestculture will always be that of the manly andcourageous instincts and loving perceptions, and ofself-respect. In our children rests every hope andpromise, and therefore in their mothers.
"Disengage yourselves from parties…. Thesesavage and wolfish parties alarm me…. Holdyourself judge and master over all of them." Onlyfaith can save us, the faith in ourselves and in ourfellow-men which is of the true faith in goodnessand in God. The idea of the mass of men, so freshand free, so loving and so proud, filled this poetwith a singular awe. Passionately he pleads for thedignity of the common people. It is the averageman of a land that is important. To win the peopleback to a proud belief and confidence in life, torapture in this wonderful world, to love andadmiration—this was his burning desire. I demandraces of orbic bards, he rhapsodizes, sweetdemocratic despots, to dominate and evendestroy. The Future! Vistas! The throes of birth areupon us. Allons, camarado!He could not despair. "Must I indeed learn to chantthe cold dirges of the baffled?" he asks himself in"Drum-Taps." But wildest shuttlecock of criticismthough he is, he has never yet been charged withlooking only on the dark side of things. Once, hesays, "Once, before the war (alas! I dare not sayhow many times the mood has come!), I too, wasfill'd with doubt and gloom." His part in it soothed,mellowed, deepened his great nature. He hadhimself witnessed such misery, cruelty, andabomination as it is best just now, perhaps, not toread about. One fact alone is enough; that overfifty thousand Federal soldiers perished ofstarvation in Southern prisons. Malarial fevercontracted in camps and hospitals had wrecked hishealth. During 1862-65 he visited, he says, eighty
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