In an other, Sharon Patricia Holland offers a new theorization of the human animal/divide by shifting focus from distinction toward relation in ways that acknowledge that humans are also animals. Holland centers ethical commitments over ontological concerns to spotlight those moments when Black people ethically relate with animals. Drawing on writers and thinkers ranging from Hortense Spillers, Sara Ahmed, Toni Morrison, and C. E. Morgan to Jane Bennett, Jacques Derrida, and Donna Haraway, Holland decenters the human in Black feminist thought to interrogate blackness, insurgence, flesh, and femaleness. She examines MOVE's incarnation as an animal liberation group; uses sovereignty in Morrison's A Mercy to understand blackness, indigeneity, and the animal; analyzes Charles Burnett's films as commentaries on the place of animals in Black life; and shows how equestrian novels address Black and animal life in ways that rehearse the practices of the slavocracy. By focusing on doing rather than being, Holland demonstrates that Black life is not solely likened to animal life; it is relational and world-forming with animal lives.
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Extrait
another
Back Outdoors ïnnovatîons în the Poetîcs o Study a serIes edIted by j. kameron carter and sarah jane cervenak
Mîdde Engîsh.an otheruntî the sîxteenth century.
Used to reer to an addîtîona person or thîng o the same type
as one aready mentîoned or known about; one more; a urther.
Used to reer to a dîferent person or thîng rom one aready
mentîoned or known about.
A hum:anîma word.
An însurgence. Somethîng out o vîsîon. Your mama. Your daddy too. A kînd o îvîng.
Me, ï have two rîtuas. ï chant, and then, beore ï mount the horse, ï breathe hîm în. ï know ît sounds a îtte Horse-Whîsperer-îsh, but when ï breathe în a horse, ît’s as î we are kîndred sous. We are one.
SYLVIA HARRIS,Long Shot1)(201
The dîstînctîon between the human and the non-human no onger marks the outer îmîts o the socîa word, as agaînst that o nature, but rather maps a domaîn wîthîn ît whose boundary îs both permeabe
and easîy crossed.
TIM INGOLD,The Perception of the Environment(2000)
For the heart to truy share another’s beîng, ît must be an embodîed heart, prepared to encounter dîrecty the embodîed heart o another. ï have met the “other” în thîs way, not once or a ew tîmes, but over and over durîng years spent în the company o “persons” îke you and me, who happen to be nonhuman.
BARBAR A SMUTS, relectîng în Coetzee’sThe Lives of Animals(1999)
The dîference between poetry and rhetorîc îs beîng ready to kî yourse înstead o your chîdren.
AUDRE LORDE8)97(1”ero,w“P
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contents
how to read thîs book prîmer : what the anîma saîd accIdent—X love—X
vocabuaries:possibiity
worldIng—1 beIng—12 lIke for as : an antInomIan crIsIs—16 flesh and bone—24 “what wIll become of me?”—34 collusIon—4
companionate:species
dIstInctIon—51 movesomethIng—57 “It’s a beautIful day In the neIghborhood”—75 motherfuckers—4
diversity:a scarcity
scarcIty—0 the known world— strategIc dIsmemberment—105 mother love—117 puppIes—126
ove:ivestock
polItIcs—13 (carrIer) pIgeons—145 the kIll shot—153 lIvestock—164