Theodore Roosevelt; an Autobiography
311 pages
English

Vous pourrez modifier la taille du texte de cet ouvrage

Découvre YouScribe en t'inscrivant gratuitement

Je m'inscris

Theodore Roosevelt; an Autobiography , livre ebook

-

Découvre YouScribe en t'inscrivant gratuitement

Je m'inscris
Obtenez un accès à la bibliothèque pour le consulter en ligne
En savoir plus
311 pages
English

Vous pourrez modifier la taille du texte de cet ouvrage

Obtenez un accès à la bibliothèque pour le consulter en ligne
En savoir plus

Description

pubOne.info present you this new edition. Naturally, there are chapters of my autobiography which cannot now be written.

Informations

Publié par
Date de parution 06 novembre 2010
Nombre de lectures 0
EAN13 9782819947592
Langue English

Informations légales : prix de location à la page 0,0100€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

THEODORE ROOSEVELT
AN AUTOBIOGRAPHY BY THEODORE ROOSEVELT
By Theodore Roosevelt
FOREWORD
Naturally, there are chapters of my autobiographywhich cannot now be written.
It seems to me that, for the nation as for theindividual, what is most important is to insist on the vital needof combining certain sets of qualities, which separately are commonenough, and, alas, useless enough. Practical efficiency is common,and lofty idealism not uncommon; it is the combination which isnecessary, and the combination is rare. Love of peace is commonamong weak, short-sighted, timid, and lazy persons; and on theother hand courage is found among many men of evil temper and badcharacter. Neither quality shall by itself avail. Justice among thenations of mankind, and the uplifting of humanity, can be broughtabout only by those strong and daring men who with wisdom lovepeace, but who love righteousness more than peace. Facing theimmense complexity of modern social and industrial conditions,there is need to use freely and unhesitatingly the collective powerof all of us; and yet no exercise of collective power will everavail if the average individual does not keep his or her sense ofpersonal duty, initiative, and responsibility. There is need todevelop all the virtues that have the state for their sphere ofaction; but these virtues are as dust in a windy street unless backof them lie the strong and tender virtues of a family life based onthe love of the one man for the one woman and on their joyous andfearless acceptance of their common obligation to the children thatare theirs. There must be the keenest sense of duty, and with itmust go the joy of living; there must be shame at the thought ofshirking the hard work of the world, and at the same time delightin the many-sided beauty of life. With soul of flame and temper ofsteel we must act as our coolest judgment bids us. We must exercisethe largest charity towards the wrong-doer that is compatible withrelentless war against the wrong-doing. We must be just to others,generous to others, and yet we must realize that it is a shamefuland a wicked thing not to withstand oppression with high heart andready hand. With gentleness and tenderness there must go dauntlessbravery and grim acceptance of labor and hardship and peril. Allfor each, and each for all, is a good motto; but only on conditionthat each works with might and main to so maintain himself as notto be a burden to others.
We of the great modern democracies must striveunceasingly to make our several countries lands in which a poor manwho works hard can live comfortably and honestly, and in which arich man cannot live dishonestly nor in slothful avoidance of duty;and yet we must judge rich man and poor man alike by a standardwhich rests on conduct and not on caste, and we must frown with thesame stern severity on the mean and vicious envy which hates andwould plunder a man because he is well off and on the brutal andselfish arrogance which looks down on and exploits the man withwhom life has gone hard.
THEODORE ROOSEVELT. SAGAMORE HILL, October 1,1913.
THEODORE ROOSEVELT
CHAPTER I
BOYHOOD AND YOUTH
My grandfather on my father's side was of almostpurely Dutch blood. When he was young he still spoke some Dutch,and Dutch was last used in the services of the Dutch ReformedChurch in New York while he was a small boy.
About 1644 his ancestor Klaes Martensen vanRoosevelt came to New Amsterdam as a “settler”— the euphemisticname for an immigrant who came over in the steerage of a sailingship in the seventeenth century instead of the steerage of asteamer in the nineteenth century. From that time for the nextseven generations from father to son every one of us was born onManhattan Island.
My father's paternal ancestors were of Hollandstock; except that there was one named Waldron, a wheelwright, whowas one of the Pilgrims who remained in Holland when the otherscame over to found Massachusetts, and who then accompanied theDutch adventurers to New Amsterdam. My father's mother was aPennsylvanian. Her forebears had come to Pennsylvania with WilliamPenn, some in the same ship with him; they were of the usual typeof the immigration of that particular place and time. They includedWelsh and English Quakers, an Irishman, — with a Celtic name, andapparently not a Quaker, — and peace-loving Germans, who were amongthe founders of Germantown, having been driven from their Rhinelandhomes when the armies of Louis the Fourteenth ravaged thePalatinate; and, in addition, representatives of a by-no-meansaltogether peaceful people, the Scotch Irish, who came toPennsylvania a little later, early in the eighteenth century. Mygrandmother was a woman of singular sweetness and strength, thekeystone of the arch in her relations with her husband and sons.Although she was not herself Dutch, it was she who taught me theonly Dutch I ever knew, a baby song of which the first line ran,“Trippe troppa tronjes. ” I always remembered this, and when I wasin East Africa it proved a bond of union between me and the Boersettlers, not a few of whom knew it, although at first they alwayshad difficulty in understanding my pronunciation— at which I do notwonder. It was interesting to meet these men whose ancestors hadgone to the Cape about the time that mine went to America twocenturies and a half previously, and to find that the descendantsof the two streams of emigrants still crooned to their childrensome at least of the same nursery songs.
Of my great-grandfather Roosevelt and his familylife a century and over ago I know little beyond what is implied insome of his books that have come down to me— the Letters of Junius,a biography of John Paul Jones, Chief Justice Marshall's “Life ofWashington. ” They seem to indicate that his library was lessinteresting than that of my wife's great-grandfather at the sametime, which certainly included such volumes as the original Edinburgh Review , for we have them now on our ownbook-shelves. Of my grandfather Roosevelt my most vivid childishreminiscence is not something I saw, but a tale that was told meconcerning him. In his boyhood Sunday was as dismal a dayfor small Calvinistic children of Dutch descent as if they had beenof Puritan or Scotch Covenanting or French Huguenot descent— and Ispeak as one proud of his Holland, Huguenot, and Covenantingancestors, and proud that the blood of that stark Puritan divineJonathan Edwards flows in the veins of his children. One summerafternoon, after listening to an unusually long Dutch Reformedsermon for the second time that day, my grandfather, a small boy,running home before the congregation had dispersed, ran into aparty of pigs, which then wandered free in New York's streets. Hepromptly mounted a big boar, which no less promptly bolted andcarried him at full speed through the midst of the outragedcongregation.
By the way, one of the Roosevelt documents whichcame down to me illustrates the change that has come over certainaspects of public life since the time which pessimists term “theearlier and better days of the Republic. ” Old Isaac Roosevelt wasa member of an Auditing Committee which shortly after the close ofthe Revolution approved the following bill:
The State of New York, to John Cape Dr.
To a Dinner Given by His Excellency the Governor
and Council to their Excellencies the Minnisterof
France and General Washington & Co.
1783
December
To 120 dinners at 48: 0:0
To 135 Bottles Madira 54: 0:0
" 36 ditto Port 10:16:0
" 60 ditto English Beer 9: 0:0
" 30 Bouls Punch 9: 0:0
" 8 dinners for Musick 1:12:0
" 10 ditto for Sarvts 2: 0:0
" 60 Wine Glasses Broken 4:10:0
" 8 Cutt decanters Broken 3: 0:0
" Coffee for 8 Gentlemen 1:12:0
" Music fees and c. 8: 0:0
" Fruit & Nuts 5: 0:0
156:10:0
By Cash . . . 100:16:0
55:14:0
WE a Committee of Council having examined
the above account do certify it (amounting to
one hundred and fifty-six Pounds ten Shillings)
to be just.
December 17th 1783.
ISAAC ROOSEVELT
JAS. DUANE
EGBT. BENSON
FRED. JAY
Received the above Contents in full
New York 17th December 1783
JOHN CAPE
Think of the Governor of New York now submittingsuch a bill for such an entertainment of the French Ambassador andthe President of the United States! Falstaff's views of the properproportion between sack and bread are borne out by the proportionbetween the number of bowls of punch and bottles of port, Madeira,and beer consumed, and the “coffee for eight gentlemen”— apparentlythe only ones who lasted through to that stage of the dinner.Especially admirable is the nonchalant manner in which, obviouslyas a result of the drinking of said bottles of wine and bowls ofpunch, it is recorded that eight cut-glass decanters and sixtywine-glasses were broken.
During the Revolution some of my forefathers, Northand South, served respectably, but without distinction, in thearmy, and others rendered similar service in the ContinentalCongress or in various local legislatures. By that time those whodwelt in the North were for the most part merchants, and those whodwelt in the South, planters.
My mother's people were predominantly of Scotch, butalso of Huguenot and English, descent. She was a Georgian, herpeople having come to Georgia from South Carolina before theRevolution. The original Bulloch was a lad from near Glasgow, whocame hither a couple of centuries ago, just as hundreds ofthousands of needy, enterprising Scotchmen have gone to the fourquarters of the globe in the intervening two hundred years. Mymother's great-grandfather, Archibald Bulloch, was the firstRevolutionary “President” of Georgia. My grandfather, her father,spent the winters in Savannah and the summers at Roswell, in theGeorgia uplands near Atlanta, finally making Roswell his permanenthome. He used to travel thither with his family and theirbelongings in his own carriage, followed by a baggage wagon. Inever saw Roswell until I was President, but my mother told me somuch about the place that

  • Univers Univers
  • Ebooks Ebooks
  • Livres audio Livres audio
  • Presse Presse
  • Podcasts Podcasts
  • BD BD
  • Documents Documents