Ways of Men
119 pages
English

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119 pages
English

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pubOne.info thank you for your continued support and wish to present you this new edition. Copyright, 1900, by Charles Scribner's Son

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Publié par
Date de parution 27 septembre 2010
Nombre de lectures 0
EAN13 9782819924869
Langue English

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THE WAYS OF MEN
by
Eliot Gregory
(“ An Idler ”)
Author of “ Worldly Ways and Byways .”
new york
Charles Scribner’s Sons
MCM
Copyright , 1900, by Charles Scribner’sSons
D. B. Updike , The Merrymount Press , Boston
to
Edith Wharton
“I have not lacked thy mild reproof,
Nor golden largess of thy praise. ”
CHAPTER 1—“ Uncle Sam ”
The gentleman who graced the gubernatorial armchairof our state when this century was born happened to be an admirerof classic lore and the sonorous names of antiquity.
It is owing to his weakness in bestowing pompouscognomens on our embryo towns and villages that to-day names likeUtica, Syracuse, and Ithaca, instead of evoking visions of historicpomp and circumstance, raise in the minds of most Americans thepicture of cocky little cities, rich only in trolley-cars andMethodist meeting-houses.
When, however, this cultured governor, in his ardor,christened one of the cities Troy, and the hill in its vicinityMount Ida, he little dreamed that a youth was living on its slopeswhose name was destined to become a household word the world over,as the synonym for the proudest and wealthiest republic yet knownto history, a sobriquet that would be familiar in the mouths ofraces to whose continents even the titles of Jupiter or Mars hadnever penetrated.
A little before this century began, two boys withpacks bound on their stalwart shoulders walked from New York andestablished a brickyard in the neighborhood of what is now PerryStreet, Troy. Ebenezer and Samuel Wilson soon became esteemedcitizens of the infant city, their kindliness and benevolencewinning for them the affection and respect of the community.
The younger brother, Samuel, was an especialfavorite with the children of the place, whose explorations intohis deep pockets were generally rewarded by the discovery of somesimple “sweet” or home-made toy. The slender youth with the“nutcracker” face proving to be the merriest of playfellows, intheir love his little band of admirers gave him the pet name of“Uncle Sam, ” by which he quickly became known, to the exclusion ofhis real name. This is the kindly and humble origin of a title themere speaking of which to-day quickens the pulse and moistens theeyes of millions of Americans with the same thrill that the dearold flag arouses when we catch sight of it, especially anunexpected glimpse in some foreign land.
With increasing wealth the brickyard of the Wilsonbrothers was replaced by an extensive slaughtering business, inwhich more than a hundred men were soon employed— a vastestablishment for that day, killing weekly some thousand head ofcattle. During the military operations of 1812 the brothers signeda contract to furnish the troops at Greenbush with meat, “packed infull bound barrels of white oak”; soon after, Samuel was appointedInspector of Provisions for the army.
It is a curious coincidence that England also shouldhave taken an ex-army-contractor as her patron saint, for if we areto believe tradition, St. George of Cappadocia filled that positionunsatisfactorily before he passed through martyrdom tosainthood.
True prototype of the nation that was later to adopthim as its godfather, the shrewd and honest patriot, “Uncle Sam, ”not only lived loyally up to his contracts, giving full measure andof his best, but proved himself incorruptible, making it hisbusiness to see that others too fulfilled their engagements both inthe letter and the spirit; so that the “U. S. ” (abbreviation ofUnited States) which he pencilled on all provisions that had passedhis inspection became in the eyes of officers and soldiers aguarantee of excellence. Samuel’s old friends, the boys of Troy(now enlisted in the army), naïvely imagining that the mysticinitials were an allusion to the pet name they had given him yearsbefore, would accept no meats but “Uncle Sam’s, ” murmuring ifother viands were offered them. Their comrades without inquiryfollowed this example; until so strong did the prejudice for foodmarked “U. S. ” become, that other contractors, in order that theirprovisions should find favor with the soldiers, took to announcing“Uncle Sam” brands.
To the greater part of the troops, ignorant (as aremost Americans to-day) of the real origin of this pseudonym, “UncleSam’s” beef and bread meant merely government provisions, and thestep from national belongings to an impersonation of our country byan ideal “Uncle Sam” was but a logical sequence.
In his vigorous old age, Samuel Wilson again livedon Mount Ida, near the estates of the Warren family, where aschildren we were taken to visit his house and hear anecdotes of theaged patriot’s hospitality and humor. The honor in which he washeld by the country-side, the influence for good he exerted, andthe informal tribunal he held, to which his neighbors came to gettheir differences straightened out by his common sense, are stilltalked of by the older inhabitants. One story in particular used tocharm our boyish ears. It was about a dispute over land between theLivingstons and the Van Rensselaers, which was brought to an end by“Uncle Sam’s” producing a barrel of old papers (confided to him byboth families during the war, for safe keeping) and extracting fromthis original “strong box” title deeds to the property inlitigation.
Now, in these troubled times of ours, when rumors ofwar are again in the air, one’s thoughts revert with pleasure tothe half-mythical figure on the threshold of the century, and tolegends of the clear-eyed giant, with the quizzical smile and thetender, loyal heart, whose life’s work makes him a more lovablemodel and a nobler example to hold up before the youth of to-daythan all the mythological deities that ever disported themselves onthe original Mount Ida.
There is a singular fitness in this choice of “UncleSam” as our patron saint, for to be honest and loyal and modest, tolove little children, to do one’s duty quietly in the heyday oflife, and become a mediator in old age, is to fulfil about thewhole duty of man; and every patriotic heart must wish the analogymay be long maintained, that our loved country, like its prototype,may continue the protector of the feeble and a peace-maker amongnations.
CHAPTER 2—Domestic Despots
Those who walk through the well-to-do quarters ofour city, and glance, perhaps a little enviously as they pass,toward the cheerful firesides, do not reflect that in almost everyone of these apparently happy homes a pitiless tyrant reigns, amisshapen monster without bowels of compassion or thought beyondits own greedy appetites, who sits like Sinbad’s awful burden onthe necks of tender women and distracted men. Sometimes thisincubus takes the form of a pug, sometimes of a poodle, or simply abastard cur admitted to the family bosom in a moment ofunreflecting pity; size and pedigree are of no importance; theresult is always the same. Once Caliban is installed in hisstronghold, peace and independence desert that roof.
We read daily of fathers tyrannizing over tremblingfamilies, of stepmothers and unnatural children turning what mightbe happy homes into amateur Infernos, and sigh, as we think ofmartyrdoms endured by overworked animals.
It is cheering to know that societies have beenformed for the protection of dumb brutes and helpless children.Will no attempt be made to alleviate this other form of suffering,which has apparently escaped the eye of the reformer?
The animal kingdom is divided— like all Gaul— intothree divisions: wild beasts, that are obliged to hustle forthemselves; laboring and producing animals, for which man providesbecause they are useful to him— and dogs! Of all created things onour globe the canine race have the softest “snap. ” The more onethinks about this curious exception in their favor the moreunaccountable it appears. We neglect such wild things as we do notslaughter, and exact toil from domesticated animals in return fortheir keep. Dogs alone, shirking all cares and labor, live in idlecomfort at man’s expense.
When that painful family jar broke up the littlegarden party in Eden and forced our first parents to work or huntfor a living, the original Dog (equally disgusted with eitheralternative) hit on the luminous idea of posing as the champion ofthe disgraced couple, and attached himself to Adam and Eve; notthat he approved of their conduct, but simply because he foresawthat if he made himself companionable and cosy he would be asked tostay to dinner.
From that day to the present, with the exception ofoccasionally watching sheep and houses— a lazy occupation at thebest— and a little light carting in Belgium (dogs were given up asturn-spits centuries ago, because they performed that duty badly),no canine has raised a paw to do an honest day’s work, neither hasany member of the genus been known voluntarily to perform a usefulact.
How then— one asks one’s self in a wonder— did themyth originate that Dog was the friend of Man? Like a multitude ofother fallacies taught to innocent children, this folly must beunlearned later. Friend of man, indeed! Why, the “Little Brothersof the Rich” are guileless philanthropists in comparison with mostcanines, and unworthy to be named in the same breath with them.Dogs discovered centuries ago that to live in luxury, it was onlynecessary to assume an exaggerated affection for some wealthymortal, and have since proved themselves past masters in adifficult art in which few men succeed. The number of human beingswho manage to live on their friends is small, whereas the veriestmongrel cur contrives to enjoy food and lodging at some dupe’sexpense.
Facts such as these, however, have not over-thrownthe great dog myth. One can hardly open a child’s book withoutcoming across some tale of canine intelligence and devotion. Mytender youth was saddened by the story of one disinterested dogthat refused to leave his master’s grave and was found frozen athis post on a bleak winter’s morning. With the experience of yearsin pet dogs I now s

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