Tears Towards Destiny
115 pages
English

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115 pages
English

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Description

Most of the text of this story and play is comprised of the stories from the people. I contend and tell my stories from my thoughts and reality of the same society remains between two countries and acknowledges me over long hours of conversation in the remote area in Nepal with a few villagers. To set the context of these oral stories, I have written an introduction about the background material in each chapter. In a number of instances, I have found it necessary to insert additional background information in the text about an interview and some are made up, combining their past and future.
In the story, I introduce the base of reality that we all have to go through once in our lifetime. It could be any manner of circumstances. We have different categories of action or facts in our future once. The story is totally made up but based on facts in that part of the world.

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Publié par
Date de parution 23 février 2023
Nombre de lectures 0
EAN13 9781669868392
Langue English
Poids de l'ouvrage 1 Mo

Informations légales : prix de location à la page 0,0200€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

TEARS TOWARDS DESTINY
Harish Noudiyal

 
Copyright © 2023 by Harish Noudiyal.
Library of Congress Control Number:
2023903236
ISBN:
Hardcover
978-1-6698-6841-5

Softcover
978-1-6698-6840-8

eBook
978-1-6698-6839-2
 
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
 
This is a work of fiction. Names, characters, places and incidents either are the product of the author’s imagination or are used fictitiously, and any resemblance to any actual persons, living or dead, events, or locales is entirely coincidental.
 
Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Getty Images.
 
 
 
 
 
Rev. date: 02/22/2023
 
 
 
 
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Here’s to the crazy ones, the misfits, the rebels, the troublemakers, the round pegs in the square holes, and the ones who see things differently.
They’re not fond of rules. And they have no respect for the status quo.
You can praise them, disagree with them, quote them, disbelieve them, glorify them, or vilify them.
About the only thing you can’t do is ignore them because they change things.

Go, Bina. Go! You will find your destiny.
PREFACE
Most of the text of this story and play is comprised of the stories from the people. I contend and tell my stories from my thoughts and reality of the same society remains between two countries and acknowledges me over long hours of conversation in the remote area in Nepal with a few villagers. To set the context of these oral stories, I have written an introduction about the background material in each chapter. In a number of instances, I have found it necessary to insert additional background information in the text about an interview and some are made up, combining their past and future.
In the story, I introduce the base of reality that we all have to go through once in our lifetime. It could be any manner of circumstances. We have different categories of action or facts in our future once. The story is totally made up but based on facts in that part of the world.
INTRODUCTION
The story takes place in Nepal’s countryside where people are struggling to make their lives with stresses and pressure within the landlord, builders and rich criminals. Many people’s lives in the villages have been pushed to the point of point of irresponsibly. They were alienated and disappeared, and it shows up in countless ways. Violence has become commonplace within families and out in the streets. Obesity and anorexia are at near epidemic proportions, and people’s faces in the countryside, especially poor farmers’ crippling within the problems and poverty.
Many people today have had enough of this kind of situation, but if we go back, Veer Bahadur’s families went through such heinous, extortion, humiliation, torture, and even rape young old were common in the countryside in Nepal. They feel like the world is raging out of control, and because of that, they are fed up. They want to crack down, but due to poverty and finically weak in every corner. They have to depend on the landlords and corrupt rich people while politicians use their powers on the poor people for a little grain only.
In spite of the appeal of now to control the situation, however has become increasingly clear that the approach simply does not work. The behavior of the rich criminals who are in power and the landlord have been largely ineffectual, and the widespread reliance on record and rewards and punishment to motivate responsibilities has been went into the pipe, the reason were powerful people around to the systems failed to yield the desired results. There are some honest people within the system, but they are helpless indeed because the majority are the corrupt politicians mounting evidence and suggestion that these so-called solutions, based on principal of rigid authority were facing exacerbating rather than ameliorating the various problems.
An alternative approach being blaming each other but not discoursing the problems of the people living in the countryside in very poor villages. Some people in the Veer Bahadur village are being violent, engaging in unhealthy behavior and criminal activities. Drugs are the main problem, distributed among the population.
The criminals imposed their power so that they could able to control their dirty game and went to approach them for criminal activities. In that situation, they could occupy their land free for a few green and build their empire.
The aim is a short introductory narrative where the author explains his motive for telling this particular story of poverty, crime, and extortion of the poor villagers by the criminals and powerful politicians. Author Harish Noudiyal exploded. That it is his hope, one day, and that is sure will take away their evil powers and follow the basic understanding of humanity. Some of the key methods by which as a human religion “A good human.”
So that the practitioner have cultivated compassion and wisdom in their lives. The methods discussed are taken from my five books published. The facts has been gone through the basic life of the people around the world by the evil forces. I by myself would like to stress at the outset, that one doesn’t have to go through what I said, but to respect every human life is called humanity. Yet the methods or techniques themselves do not lead to enlightenment or to having a compassionate and open heart.
This book is about the people living in the countryside of Nepal ho tell, in their own words, of being tortured by the rich landlord even police involvement to the poor villagers. The story is also about a poor eighteen-year-old girl taken from her family by the rich landlord and builder, as well as by the criminals. Kamla was elder sister of Bina. Kamla was married to Veer Bahadur, and Bina was still young, studying in the country school; her ambition was to become doctor in the future and living with her parents. Bina Bothe’s mother and father were killed by the head of the criminals and occupied her land by force. Bina has no choice to go to her sister and live there.
Bina’s life and ambition was completely ruined and destroyed. Her ambition was to become a doctor and work for the poor people but no longer. She grew up in the country at the foot of the Himalayas in Nepal, but the entire population living in that area, the thousands of villagers there faced the same problems that Bina was going through. They had common problems which they shared experience of segregation, its rules, its humiliation and torture.
Exactly the same happened to her brother-in-law while she was living with her sister. Her sister Kayla’s son and husband were killed by the Kalia gang, and later, the entire family was wiped out from this world except Bina and her sister Kamla. With the help of the son of her father’s friend from same village, Shrestha Tapa, they managed to escape from the village; otherwise, they would have been killed too. They crossed the border to India and settled in the Bihar state, in the district called Madhubani. After some time, they were kidnapped in the absence of Sherstha, some dangerous forces under orders of Mohamad Khan and his powerful friend ministers and rich businessmen for sex trade not for Brothoso, but their own sexual activities as well.
They have a team between Mohamad Khan, Ramgopal Verma, Jamuna Das, Tika Saran, and a few others who were their partners for doing illegal activities. They used Kamla and Bina over more than year abused sexually. Kamla could not take it and wanted to get out, but they were kept in a heavily guarded area. One day, Kamla was raped multiple times by Mohamad Khan’s people in front of her sister, Bina. She was killed with heavy bleeding to her privates, and dumped the body in the shallow grave.
Bina saw everything with her own eyes and decided to run away, but how? She was pregnant by Mohammad Khan. She was crying blood tears every day and one way they going to explode. Mohamad Khan hired a Muslim lady to look after her. She has to go to the doctor for a checkup once a week but the lady has to with her. In this situation, she was not able to run away or escape. He village friend Sherstha had been looking for them for a long time. One day, she went with her caretaker, Bina saw Sherstha, but she was covered with veil called burka. But she got a chance when her caretaker was not paying attention; she dropped her bag in front of Sherstha. She raised her veil and whispered to him to follow her, and he did the same.
When Bina reached to the doctor with her caretaker, doctor skipped the other patients and checked on her first. The caretaker asked the doctor how long it was going to take. He said, “Most probably forty-five minutes or an hour.” She told doctor she would be back in twenty minutes. At the same time, some serious cases came to the hospital, and he had to go. The doctor asked Bina, “Wait here. Don’t go anywhere till I come.” Bina was looking for that chance, and she managed to run and escape with Sherstha, far away to the remote village.
They went to one lonely house, which was far away from the rest of the village a family with an old

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