Influences from the Being’s Inner Domain Book 2

Racq Thah

Description

The circle inside the cover illustration represents the spirit domain which exists within every being.
The 3 points of the inner triangle are lighted, and represent the three spirits that reside within each human domain. They are connected in this triangle by lines which represents sharing and working together cohesively.
The lines from the points in the triangle, (and from each spirit) to the middle of the triangle represent the position of dominance that only one spirit can hold at any moment. The pathway for the one chosen spirit to dominance is this line to the center.
The blue waves and swirls of this pure good-natured domain’s inner background depicts flowing, calming water as “goodness” of the pure good natured domain. It also represents the histories, knowledge and information the three spirits that are assigned to the domain have collected and stored for their being’s later supporting use, information from every event from the beginning of time.

Sujets

• People
• Influence
• Personnage public
• Life
• Fiction
• Fantasy

Informations

• Publié par: Xlibris US
• Date de parution: 08 février 2023
• Nombre de lectures: 0
• EAN13: 9781669865421
• Langue: English

Extrait

INFLUENCES FROM THE BEING’S INNER DOMAIN BOOK 2
 
The Dominating Force Within Us
 
 
 
 
Racq Thah
 
 
Copyright © 2023 by Racq Thah.
 
ISBN:
Softcover
978-1-6698-6541-4

eBook
978-1-6698-6542-1
 
 
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
 
This is a work of fiction. Names, characters, places and incidents either are the product of the author’s imagination or are used fictitiously, and any resemblance to any actual persons, living or dead, events, or locales is entirely coincidental.
 
Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Getty Images.
 
 
 
 
Rev. date: 02/01/2023
 
 
 
Xlibris
844-714-8691
www.Xlibris.com
850851
Contents
Miracles and Magic
Calling on a Curse
Spiritual Poisons
Conscience - The Conduit between the Spirit and the Being
Nothing Good Comes from Hatred
Comatose
Heroes
The Gift of Justice and Revenge
Recycled into Newborns
Book Summary
About the Author
Miracles and Magic
Miracles and magic are gifts that are made possible only from the realm of the spirits. They are not frequent or common, however. These two phenomena are not nearly as prevalent as they once had been and certainly not as outwardly so. The ways of the world and the containment of the spirits within the being’s domain have changed this. Yet miracles and magic still occur and are still so very important to each human civilization and culture. They renew our faith. They give dominion to the spirits and their natures. They allow for and create hope and continuance even in the roughest and most desperate of situations and times. There is comfort and strength in the hope for a miracle or of magic. Spirits carry the beings’ hopes and faith interwoven into their magical presence.
Miracles and magic can appear together but are not the same. Miracles are the product of one’s hope and faith and are often a last resort of hope. Magic working through the miracle makes it more spectacular and special. A miracle can be without magic and vice versa. Together, they catch the attention of all involved. Both events can stir the world and renew its faith, marvel, and curiosities. The end products from miracles or magic are not always good. As with the spirit ways and depending on the nature of the domain from which magic was conjured, it can be either good or evil. The effect of good magic is generally credited as a miracle. The effect of evil magic is commonly referred to as a curse.
Magic is recognized as significant and memorable by us beings. Yet the more common form is a miracle unaided by magic. Although less spectacular, these have longer-lasting and direct effect on the being’s actions and attitudes. These affect the domain.
All miracles can only be initiated as a special and desired product of a pure spirit’s transfer to another. This means that only the pure and dominant domains of good or evil can conjure up an outward display of spirit-aided change to a being, be it through magic or not, culminating in a miracle or a curse. The miracles aided by magic are called upon by the pure spirit, but magic does not originate directly from these pure spirits.
While transferred within a domain, the pure domain cannot produce external occurrences of magic without help. An additional spirit from the unassigned spirit pool must be called upon by the pure spirit and assigned to the being. This spirit would remain external to the domain, not a member of the targeted domain to initiate a magical occurrence. On the other hand, the pure domain could have called for help from a like-natured guardian spirit from the unassigned pool of spirits. It’s this later approach, of calling out guardianship from the unassigned spirit pool, that occurs more frequently. Both processes only require that the pure spirit validate the need and that the need qualifies for special spirit intervention. It then sends out a calling for help and support from those in the unassigned pool waiting to be reassigned. The calling must then be assessed and answered. If positively received, a spirit will be dispatched as a guardian to the targeted domain in need. Unlike the previous method, a guardian will be internal to its recipient’s domain. If magic is called upon, it will be a second spirit from the unassigned pool that remains external to the domain that will answer the call for magic.
Those spirits called upon from the unassigned pool for acts of magic are external to the domain of those they are called to help. Once the magic is provided, because they are not domiciled, they are free to return to the unassigned pool immediately after their assigned mission is rendered. Those that are called as guardians become a temporary part of the internal domain of their recipient. They join the domain as an adviser, true guardian, and caregiver. They give dominance and advantage to those of the domain of their like nature. They remain until the final purpose of their calling and the destiny placed by the initiating pure spirit are served.
Although internal, the guardian never becomes a permanent part of the original domain; rather, it resides on the outer realms of the domain. Because of its special calling and powers, however, it becomes very involved and uniquely influential within the domain. It is much like the pure spirit that transfers to another’s mixed domain and has special influence over the like spirits of the host domain. It resides only as an influential visitor. A guardian spirit, in some ways, has more liberties than a transferred pure spirit, however. It has the sanctioning from nature’s law and is fully entrusted with a dominating influence over all spirits, both like and unlike, of the assigned domain as if an empowered overseer. It guides and directs its assigned domain in areas of its sanctioned calling. Guardians always serve their natures and their assignments.
It’s the guardian’s answer to the pure spirit’s calling that give it power to enact miracles, curses, and some internal magic as required. It is their reward for giving up their place in waiting in the order of reassignment to a new being’s domain. The pure ones, unlike with any other mix of spirit domain, have a special link and connection with the gatekeeper of the unassigned pool of spirits. This is part of their gift, a gift that helps them shepherd and fulfill the many and more global callings destined upon them.
Each pure domain has the responsibility to search out those of its kind in need of help and to provide them the appropriate attention. If they cannot help these needy ones directly and when deemed appropriately necessary, it is then their responsibility and their entitlement to authorize and summon in an additional spirit’s help from the free and unassigned spirit pool. At the pure one’s discretion and prescription, the calling can be for short-term, unfiltered, and undiluted magic or for longer-term guardianship. The spirit from the unassigned pool will fulfill the prescribed and become the needed medicine. Regardless of the details of a calling, a miraculous event will soon result. Use of magic can produce the more dramatic and sensational effect. The earth’s residing pure spirits cannot begin to match the magical power of the free spirit, certainly not while shielded within the confines of the being and restricted in its capabilities to use direct magic as part of its repertoire. Thus, the calling for one from the unassigned pool in an external capacity to the domain is a perfect and most effective alternative.
In the case of a longer-term guardianship engagement, the guardian remains true and committed to the assigned calling until deemed completed and released by the pure domain of this calling or until the death of either the recipient’s or the assigning pure domain’s being. These last two conditions for releasing the guardian represent a flaw in the design of the guardianship agreement. It is the loophole in the contract, especially in the case where death occurs prematurely to the pure calling spirit’s being. This allows those under its special protection and that of its guardians to again be exposed and unprotected before the needy domain is ready or healed. The effect of a death of one possessing a pure domain can thus be devastating on many others than just the dying being.
Pure good-natured spirits never use their special gifts of transfer or assignment of guardians to gain advantage for themselves. Their callings for miracles, whether of magic or not, are always to help and protect others of their like kind. Their intentions are to promote goodness. Evil spirits, on the other hand, will use their gifts to their advantage. These are called curses or evil magic.
Regardless of type and as special as guardian provided magic and miracles can be, they will always be secondary in the overall effect on the domain contained spirits on the earth to the miracles rendered directly from the pure domains. The greatest gift is the pure spirit’s direct sharing and transfer into another’s domain to provide it with strength, support, and diagnosis and to help them with their problems. In most cases, a pure spirit visitation, without need of special callings to the unassigned pool, is miracle enough. Thi