Know Thyself - Attain Peace & Happiness

A.P. Sharma Dr.

Description

Presented in the most lucid style, the purpose of the book is not merely to know the characteristics of the self. It is also to find out about the truth of existence and beyond death,as well as to learn the process to knowledge. Only then the individual would discover the reasons for his selfishness, hatred, anger, fear that he cradles everyday in his life. The issue to have the knowledge of the `self` is very obscure. Yet the ideas presented in the book are not only inspirational but also introspective and embody the qualitative rational techniques to reach higher recesses of consciousness and soul-realization. The book is captivating as examples from real-life situations have been quoted to explain what is the nature of the Self and how it can transcend to tranquillity, peace and permanent bliss. Some Glimpses: *Do not do unto others what you do not want others to do unto you *The Western point of view about Self--Greek Ideas, European Contention and Five Theories of Mind *The Eastern Approach--Vedantic conception, Gita`s mantras, Jiva as a conscious substance *Western dilemma and the Eastern approach--concept of unity and the quest for unity #v&spublishersContents:1. What is the Self?a) The Western Point of View ..n) References 2. Concept of Dualitya) Western Dilemma ..p) References 3. Concept of Unitya) Greek Master Thinker..g) References 4. Quest of Unity a) Man who provided the Procedure ..References Bibliography

Sujets

• motivation
• Assertiveness

Informations

• Publié par: V & S Publishers
• Date de parution: 15 novembre 2012
• Nombre de lectures: 0
• EAN13: 9789350572658
• Langue: English
• Poids de l'ouvrage: 2 Mo

Extrait

KNOW THYSELF Attain to Happiness & Live a Good Life
Dr. A.P. Sharma
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© Copyright: ISBN 978-93-505726-5-8
DISCLAIMER
While every attempt has been made to provide accurate and timely information in this book, neither the author nor the publisher assumes any responsibility for errors, unintended omissions or commissions detected therein. The author and publisher make no representation or warranty with respect to the comprehensiveness or completeness of the contents provided.
All matters included have been simplified under professional guidance for general information only without any warranty for applicability on an individual. Any mention of an organization or a website in the book by way of citation or as a source of additional information doesn't imply the endorsement of the content either by the author or the publisher. It is possible that websites cited may have changed or removed between the time of editing and publishing the book.
Results from using the expert opinion in this book will be totally dependent on individual circumstances and factors beyond the control of the author and the publisher.
It makes sense to elicit advice from well informed sources before implementing the ideas given in the book. The reader assumes full responsibility for the consequences arising out from reading this book. For proper guidance, it is advisable to read the book under the watchful eyes of parents/guardian. The purchaser of this book assumes all responsibility for the use of given materials and information. The copyright of the entire content of this book rests with the author/publisher. Any infringement/ transmission of the cover design, text or illustrations, in any form, by any means, by any entity will invite legal action and be responsible for consequences thereon.
 
Dedicated to
Shri Jiddu Krishnamurti
Preface
Began to contemplate on the theme around two and a half years back when my book titled, J.Krishnamurti: His Concept of Freedom was published. After giving much thought to it and going through the related literature for a considerable time, I started working on it in the early 1996. Several obstacles came on my way as I learnt about the Self, the more obscure it appeared to me. Perhaps, the only way to know it could be to talk to people about it, and to read more. I, therefore, talked to people. I interviewed, through an unstructured procedure, around 350 educated people in India, England and in the United States and tried to gather their opinion about what they thought of the Self. The interviews did not reveal more as most people said that they would think about it and reply later. Obviously, they did not. If some did say anything, their answers were fragmentary or religiously and culturally biased. I could not get a clear meaning of the Self. Then I tried to dig more into the philosophical books—both Western and Eastern. I found that philosophers such as Plato, Aristotle and others in the West, and Buddha, Samkara and Krishnamurti in the East, did define the Self to a great extent.
It was simply an immense pleasure to know about it—especially through the examples quoted by Plato and the Buddhist masters’ and monks’ discourses. The first chapter of the book, therefore, talks about ‘The meaning of the Self, including my own reflections on ‘Why do we need to know the Self?’
The purpose of the book was not merely to know the characteristics of the Self. It was also to find out the meaning ‘To Know Thyself as well as to learn the process ‘How to Attain that Knowledge.’ Only then the individual would be able to get more in touch with himself and would discover his selfishness, vagueness, hatred, anger, fear and diversity, that he cradles everyday in his life. If the Self is pure and if it possesses spiritual and virtuous qualities as Plato and other ancient philosophers contended, why it would ever possess unvirtuous thoughts? The truth is that the Self often experiences those odd feelings too and plunges into gloom and disharmony. Does it mean that the duality is real and one’s getting deluded is natural?
The deluded Self is bound to leap into some kind of disharmony, resulting in breeding hatred, fear, selfishness and anger. Therefore, after knowing the meaning of the Self, it seemed to me imperative that one must also know ‘Why does the Self often feel divided and deluded?’ It led me to believe that the duality about which Plato, Aristotle, Samkara and the Gita talked, was not totally unreal?
I then contended that if one knew the nature of duality and understood the process that crystallized it, it would be easier to decipher the cause of the unvirtuous thoughts. Therefore, to learn the views of the philosophers it was very important as they could help clarifying the meaning of dualism. The second chapter contains all that.
The third and the fourth chapters provide explanations that duality (diversity) can be dissolved by attaining the unity of the Self. The divided Self, implicit with mean desires such as envy, fear, hatred, dissolution, lust and anger, may get rid of them and be united with its pure Self. To reach that goal one requires to follow a simple process that involves self-reflection and a balanced state of mind. In light of that, some important ideas have been presented to help the mind, decipher its meaning and base inclinations. Those ideas are highly inspirational and can help transcending to a higher plane without accomplishing big practices.
The book has some more important landmarks. These are:
Buddhist masters’ and monks’ lively discussions have been quoted to highlight the meaning of the Self. The style of the discourses is so natural and fascinating that the reader cannot escape enjoying them.
Comparative views of the Eastern and Western philosophers have been presented to clarify the meaning of the Self. Adequate quotes have been provided to make reading more attractive.
Some good examples, similes and myths have been quoted from the writings of the great masters to make their viewpoints more interesting and clear.
As some formal research was also made to discover the meaning of the Self, the material will surely be of great help to students of philosophy and education at the under-graduate level in most universities and countries.
The issue to understand the knowledge of the Self is very obscure. Yet the ideas presented in the book are not only lucid but also highly inspirational. I hope that the reader, who is desirous to know about his turmoil and disharmony and wants to attain peace of mind, happiness and stability in life, will surely welcome my efforts.
16th January, 1999
–A.P. Sharma
Acknowledgement
For kind permission to reprint certain copyright material grateful acknowledgment is hereby made as follows: Krishnamurti Foundation of America Ojai, California; Krishnamurti Foundation Trust Limited Brockwood Park, Hamphshire, U.K.; Houghton Mifflin Company, Boston, Massachusetts; David Higam Associates Limited, London; Harper Collins Publishers, Hammersmith, London; Cliffs Notes Inc. Lincoln, NE, USA; Dover Publications, Inc. Mineóla, NY; Central Chinmaya Mission Trust, Mumbi; Osho, International Foundation, NY.
Though every reasonable care has been taken to trace ownership of copyright material, information will be welcomed that will enable the publisher to rectify in the subsequent editions any incorrect or missing reference or credit.
Contents
1. WHAT IS THE SELF?
The Western Point of View
Greek Concern
European Contention
Five Theories of Mind
Eastern Approach
Vedantic Saksin*
Gita’s Conceptions
Stream of Successive States
Jiva is a Conscious substance
Self as the Being
Self as an Entity
Retrospection
Why Know the Self!
References
2. CONCEPT OF DUALITY
Western Dilemma
Noumenal and the Phenomenal
Soul as Realization of Body
Worlds of Reality and Appearances
Mind controls the Body
Mind and Matter as parts of the Mechanical System
Eastern Approach
Atman and Brahman
Four Important Concepts of Advaita
Maya
Brahman
Sagun-brahman
Jiva
Empirical World is Impermanent
Retrospection
References
3. CONCEPT OF UNITY
Greek Master Thinker
Confucius’ Golden Rule
An Epitome of Morality
Embodiment of Love
Man of Steady Wisdom
Most Illumined
References
4. Quest of Unity
Man who provided the Procedure
Conditioning as a Barrier
Way to Self-knowledge
Self-knowledge leads to Freedom
Retrospective Reckoning
Why are we here?
Some Possible Procedures
References
Bibliography
1
What is the Self?
At times it seems difficult to get a clear meaning of a concept even though we feel that we know everything about it. In Shakespeare’s Hamlet, when Ophelia’s father asked Hamlet, “What is the meaning of madness?”, Hamlet, after a brief pause, replied casually, “Madness is madness”. Well, we can accept it simply as kidding on the part of Hamlet. But if we ask someone ‘What is the meaning of the Self?’, he may not be able to respond so quickly and casually. It would surely regulate a lot of thinking to give an acceptable answer. It really happened so. When I asked a good number of people, ‘What they thought about the Self?’, most of them ignored the question. If anyone answered the question it contained his religious or cultural bias. I expected an answer on metaphysical grounds. Most of them found it difficult to define it. Perhaps that is the reason that philo