Paramhansa Yogananda

Swami Kriyananda

Description

Paramhansa Yogananda’s classic Autobiography of a Yogi was more about the saints Yogananda met than about himself—in spite of the fact that Yogananda was much greater than many he described.
Now, one of Yogananda’s few remaining direct disciples, Swami Kriyananda, author of award winning book The New Path, tells the untold story of this great spiritual master and world teacher: his teenage miracles, his challenges in coming to America, his national lecture campaigns, his struggles to fulfill his world-changing mission amid incomprehension and painful betrayals, and his ultimate triumphant achievement. Kriyananda’s subtle grasp of his great guru’s inner nature reveals Yogananda’s many-sided and extraordinary greatness. Includes many never-before-published anecdotes.

Informations

• Publié par: Crystal Clarity Publishers
• Date de parution: 09 janvier 2012
• Nombre de lectures: 1
• EAN13: 9781565895072
• Langue: English
• Poids de l'ouvrage: 2 Mo

Extrait

Paramhansa Yogananda at Niagara Falls, 1927.
PARAMHANSA
YOGANANDA

A Biography

With Personal Reflections and Reminiscences


Swami Kriyananda



Crystal Clarity Publishers
Nevada City, California
Crystal Clarity Publishers, Nevada City, CA 95959-8599

Copyright © 2011 by Hansa Trust
All rights reserved. Published 2011

Printed in China

ISBN: 978-1-56589-264-4
ePub ISBN: 978-1-56589-507-2

1 3 5 7 9 10 8 6 4 2

Cover and interior designed with love, by : Amala Cathleen Elliott

Library of Congress Cataloging-in-Publication Data

Kriyananda, Swami.
Paramhansa Yogananda : a biography, with personal reflections and reminiscences / Swami Kriyananda.
p. cm.
ISBN 978-1-56589-264-4 (pbk.) -- ISBN 978-1-56589-507-2 (ebook)
1. Yogananda, Paramahansa, 1893-1952. 2. Yogis--India--Biography. I. Title.

BP605.S43Y635 2011
294.5092--dc23
[B]

2011041122



www.crystalclarity.com
[e-mail]
800-424-1055
Master chanting “AUM,” 1950.


Paramhansa Yogananda playing an esraj (musical instrument of India).
Contents

Foreword
Introduction
1. His Beginning Years
2. His Teenage Years
3. The Power of Delusion
4. The Beauty of Devotion
5. With Renunciation Comes Great Inner Strength
6. He Meets His Guru
7. His Work with Education
8. He Leaves for America
9. His First Years in America
10. His Spiritual Campaigns
11. He Goes Across the Country
12. Mt. Washington
13. Attacks: Racial, Religious, Journalistic
14. Famous People
15. Reincarnation
16. Dhirananda’s Betrayal
17. Yogananda’s Salient Characteristics
18. He Returns to India
19. Encinitas
20. Church Properties
21. Twentynine Palms
22. Miracles
23. A Miscellany
24. Kriya Yoga
25. The Eightfold Path of Patanjali
26. His Later Years
27. Magnetism
28. Renunciation
29. True Christianity and True Hinduism
30. The Lake Shrine
31. His Final Years
32. His Legacy
33. How Will That Legacy Spread?
Foreword

by Shri D.R. Kaarthikeyan
positions held in India: Director, Central Bureau of Investigation; Director General, National Human Rights Commission; Special Director General, Central Reserve Police Force

Autobiography of a Yogi is the most celebrated autobiography of all time. It was written by one of the great and all-too-rare spiritual masters that appear from time to time to bless our earth. This biography of Paramhansa Yogananda by his favourite disciple may become equally popular.
It is most fitting that this biography should be written by the master’s most celebrated direct disciple—J. Donald Walters—who is now widely known in the world as Swami Kriyananda. Walters met his Master in 1948, after reading Autobiography of a Yogi . He has continued to be his loyal disciple for over six decades.
This book was born of firsthand knowledge. It is not, as the author himself states, a book of hagiography. In other words, it contains solid facts, not fulsome praise.
Every chapter—indeed, every page makes absorbing reading. The reader feels he is sitting with Swami Kriyananda, listening to him narrate his personal experiences in the most natural way.
In one unusual chapter, number 17, Swami Kriyananda describes beautifully the Salient Characteristics and qualities of his Master, citing many real episodes from his life.
As Swami Kriyananda himself says, “One reason I am writing this book on Yogananda’s life is to set the record straight on the greatest man I have ever known, and known well (at least outwardly), in my life.”
I heartily recommend this book to all readers. Further than that, I can do no better than quote a few passages from the book itself:
“The foremost of all such qualities was his [Yogananda’s] concern for the upliftment of all mankind, and his ever-blissful outlook on life. He wanted nothing from others except their own highest happiness.”
“My guru, as an avatar, had both a qualitative and a quantitative work to do. Seeing my own zeal for bringing everyone in the world to God, he had assigned me to this kind of activity also, in addition to my own meditations. ‘Your duty in this life,’ he told me, ‘will be one of intense activity, and meditation.’ I could not help noting that he had put activity first, even before meditation.”
“Toward the end of his life, Master said to a group of us monks, ‘Respect one another, as you respect me.’”
“People are a very important part of any life of spiritual service. Our first duty is to love and respect them, as images of God.”
“The world will become a better place, because he lived.”
In short, I believe this book—of the more than 140 books he has authored—will be widely welcomed throughout the world.

New Delhi
June 24, 2011
PARAMHANSA
YOGANANDA

A Biography
The author presenting his guru with a box of Indian savories at Mt. Washington, three days before Yogananda’s mahasamadhi.
Introduction

Why a biography of Paramhansa Yogananda, when he himself wrote a world-famous account of his own life in the book, Autobiography of a Yogi ? The answer is, quite simply, that he wrote his book in a spirit of such humility that the reader could only intuit the author’s spiritual greatness from his perfect attitude toward every life situation. I myself read Autobiography of a Yogi in 1948, and was so overwhelmed by that perfection that I took the next bus across the country: New York to Los Angeles. I had already been seeking God almost desperately. The first words I addressed to Yogananda when we met were, “I want to be your disciple.” He accepted me at that very meeting, and I was blessed to live with him as a close disciple for the last three and a half years of his life.
Will this book be a hagiography (the biography of a saint, often expressed in idealizing or idolizing terms)? That depends. I will spare no pains to share with you the very real greatness that I beheld in my guru. But if, to you, hagiography implies a work of fulsome praise, filled with glowing adjectives and numerous legends that might more properly be assigned to the category of myth, then this work will definitely not be such. I will share with you what I know, what I heard from the Master’s own lips (yes, he was indeed a spiritual master, and he himself would never use that word lightly), what I myself experienced, and what I sincerely believe because I heard it from others who were close to him, and whose words were, in my opinion, believable.
The advantage of this book is that it will be written from first hand knowledge. I am not a historian. No doubt real historians will get into the act someday, as the world-impact of Yogananda’s life becomes increasingly known to the world. This book will lack the historian’s perspective, but it will be much more intimate than anything he could offer.
My sincere opinion is that Yogananda’s life will have a major impact on the world—that, indeed, it will change the very course of history. I hope by the end of my account to have convinced you that I have at least sound cause for this belief.
I will not repeat here stories that appear in Autobiography of a Yogi , though I may refer to some of them. I omit them because the charm with which Yogananda tells them deserves to stand alone: To retell them would be to do him an injustice. There are many other stories, however, that never found their way into his book—stories about himself that he would not tell publicly because he couldn’t, and simply wouldn’t, speak glowingly about himself. Indeed, although his book was an autobiography, it was in some ways almost more about other people than about himself. His book, too, is mostly a book of reminiscences about others.
The purpose of this book, then, is to tell you how Yogananda was perceived by others, and especially by me. I want to show you that Paramhansa Yogananda’s life was much more than that of a humble devotee who had had the good luck to meet many great saints, and to “stumble,” so to speak, onto the highest levels of realization. The truth is, not every devotee, on entering the spiritual path, can expect to be blessed with anything like such lofty spiritual experiences!
Yogananda was a towering giant among saints—one of those few who come from age to age, having been sent by God with the divine mission of guiding mankind out of the fogs of delusion into the clear light of divine understanding. In the best-known Indian scripture, the Bhagavad Gita (“The Lord’s Song”), the statement appears, “O Bharata (Arjuna)! Whenever virtue (dharma, or right action) declines and vice ( adharma , or wrong action) is in the ascendant, I (the Supreme Lord) incarnate Myself on earth (as an avatar , or divine incarnation). Appearing from age to age in visible form, I come to destroy evil, and to reestablish virtue.” (IV:7,8) I might add that this is not the first time that this great soul, whom we know as Paramhansa Yogananda, appeared on earth.
Often and often he told us, “I killed Yogananda many lifetimes ago. No one dwells in this temple now but God.” And the incredible depth of his compassion for suffering mankind is evident in these lines from a poem he wrote, named, “God’s Boatman”:
Oh! I will come back again and again!
Crossing a million crags of suffering,
With bleeding feet, I will come,
If need be, a trillion times,
As long as I know that
One stray brother is left behind.

That compassion is what I saw in his eyes every time I gazed into them deeply. It was no mere sentiment. It was the expression of his soul, as he reached out with yearning to help everyone who came to him with a desire to be lifted toward final liberation in God.


Mukunda Lal Ghosh (Paramhansa Yogananda) at the age of six.
chapter one

His Beginning Years

On January 5, 1893, a baby boy was born to a Bengali couple in Gorakhpur, a city in the north of India. Mukunda Lal was the name they gave him. His family name was Ghosh. He was the second of four sons and the fourth of eight children. From early childh