Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict more than other social identities? Through an extended history of Christian-Hindu relations, with particular attention to the 2007-2008 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of intergroup conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years?Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India additionally weaves in recent theory about globalization and, in particular, the forms of resistance against Western secular modernity that globalization periodically helps to provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians. Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva, or "Hinduness," explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns among some Hindus about the Western sociopolitical order with which they associate global Christianity.
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Extrait
ANTï-CHRïSTïAN VïOENCE ïN ïNDïA
ReLigion and Conlict A serîes edîted by Ron E. Hassner
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Fîrst pubîshed 2020 by Corne Unîversîty Press Prînted în the Unîted States o Amerîca
îbrary o Congress Cataogîng-în-Pubîcatîon Data
Names: Bauman, Chad M., author. Tîte: Antî-Chrîstîan Vîoence în ïndîa / Chad M. Bauman. Descrîptîon: ïthaca [New York] : Corne Unîversîty Press, 2020. | Serîes: Reîgîon and conLîct | ïncudes bîbîographîca reerences and îndex. ïdentîIers: CCN 2019053346 (prînt) | CCN 2019053347 (ebook) | ïSBN 9781501750687 (hardcover) | ïSBN 9781501751424 (ebook) | ïSBN 9781501751431 (pd ) Subjects: CSH: Chrîstîans—Vîoence agaînst—ïndîa. | Chrîstîanîty—ïndîa. | Chrîstîans—Vîoence agaînst— ïndîa—Kandhama (Dîstrîct) | Chrîstîanîty—ïndîa— Kandhama (Dîstrîct) | Hînduîsm—Reatîons—Chrîstîanîty. | Chrîstîanîty and other reîgîons—Hînduîsm. CassîIcatîon: CC DS432.C55 B38 2020 (prînt) | CC DS432.C55 (ebook) | DDC 303.60954—dc23 C record avaîabe at https://ccn.oc.gov/2019053346 C ebook record avaîabe at https://ccn.oc.gov /2019053347
ïntroductîon: Antî-Chrîstîan Vîoence în Goba Context 1 1. A Socîo-cosmoogîca Approach to Antî-Chrîstîan Vîoence 27 2. A Prehîstory o Hîndu-Chrîstîan ConLîct 65 3. “Everyday” Antî-Chrîstîan Vîoence 115 4. “Darkness, oneîness, oud Noîses, and Men”: The Rîots în Kandhama, Odîsha, 2007–2008 143 5. The Socîa Constructîon o Kandhama’s Vîoence 183 Concusîon: A Geography o Anger 215
Notes239 Works Cîted273 ïndex291
A c k n o w l e d g m e n t s
The onger a wrîtîng project, the more dîicut ît îs to adequatey and thoroughy acknowedge the many generous rîends and coeagues who în some way contrîbuted to îts success and competîon. Chron-oogîcay speakîng, the Irst person ï must thank îs Harry van der înden. Around 2007, when ï was contempatîng shîtîng my research ocus to the topîc o thîs book, Harry, who was my department chaîr at Buter Unîversîty at the tîme, encouraged ît enthusîastîcay. Were ît not or hîs conIdence în the vaue o such a project, ï may have never begun. Soon thereater, ï receîved a grant rom the Center or Reîgîon and Cîvîc Cuture (CRCC) at the Unîversîty o Southern Caîornîa, whîch was unded by the John R. Tempeton Foundatîon. The grant was întended to und research or a book on antî-Chrîstîan vîoence targetîng ïndîa’s Pentecosta and charîsmatîc Chrîstîans, but îts munîIcence enabed the gatherîng o data or thîs one as we. That project aso connected me wîth new rîends and coeagues, îke Brîe oskota and Dîck Fory, who have been vaued and supportîve înterocutors ever sînce. CRCC staf aso rec-ommended me as a partîcîpant to dîrectors o other, reated projects, projects that have provîded me wîth contînua research undîng and coegîa support în the întervenîng years. Among these, ï must în partîcuar mentîon the Chrîs-tîanîty & Freedom Project (sponsored by Georgetown Unîversîty’s Berkey Center or Reîgîon, Peace & Word Afaîrs) and Under Caesar’s Sword (a proj-ect joînty managed by Notre Dame’s Center or Ethîcs and Cuture and the Reîgîous Freedom ïnstîtute, at whîch ï now serve as senîor eow). Danîe Phî-pott, Tîmothy Samue Shah, and Rebecca Shah have been învoved în the eadershîp o a three projects and have been îmmensey encouragîng aong the way. Danîe and Tîmothy both aso payed crîtîca roes în hepîng me get thîs manuscrîpt over the pubîcatîon Inîsh îne. Among unders, ï must aso acknowedge the Amerîcan Academy o Reîgîon, whîch supported an înter-natîona coaboratîve research grant that heped James Ponnîah and me ex-pore antî-Chrîstîan vîoence în Srî anka. Asîde rom provîdîng an opportunîty to spend more tîme wîth the înîmîtabe James Ponnîah, my reguar partner în crîme, the grant heped me deveop a comparatîve regîona perspectîve on