An Essay on Colour and Nature

Marcel Perrot

Description

My essay on Colour and Nature, is where i explain the nature of our world, and i explain the world as a posteriori, and where in some respects the God is a priori for knowing. As well, i explain the nature of colour, and where i have worked on the thesis that all knowledge is derived through colour, and that all colour is derived through experience. Furthermore, i promote Buddha as the way, and as he proves the way for human nature and the following of hope, and as well, Jesus is a subject of my book, and where i explain more about his execution on the cross, and as i said, Pontius Pilate and the Jewish were not to blame about his execution, and it was the atoms which were to blame.

Sujets

• Philosophie et théologie
• Philosophy

Informations

• Publié par: Xlibris NZ
• Date de parution: 24 août 2022
• Nombre de lectures: 0
• EAN13: 9781664108097
• Langue: English

Extrait

An ESSAY On COLOUR and NATURE





Marcel Perrot



Copyright © 2022 by Marcel Perrot.

ISBN:
Softcover
978-1-6641-0810-3
eBook
978-1-6641-0809-7

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Getty Images.



Rev. date: 08/23/2022





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Contents
Locke and Pierrot Dialogue
Colour and Nature, Essay One
Colour and Nature, Essay Two
Colour and Nature, Essay Three
Colour and Nature, Essay Four
Colour and Nature, Essay Five
Colour and Nature, Essay Six
Colour and Nature, Essay Seven
Democritus and The Soul Atoms
Epicurus and The Atoms Swerving
Empedocles and Cosmogony
Supplements



Locke and Pierrot Dialogue
Locke, my understanding which is both pleasant and material, it is developed by way of sense and experience,
Pierrot, yes, and my way for colour, is where I sense and understand, and where sense and experience are developed through colour,
Locke, and of ideas, they take their origination through sense, and where there are no innate ideas,
Pierrot, yeah, and my skin colour is not innate, as skin colour is learnt through sense,
and the secondary colours of the world, they are not innate, and they are known through way of the senses,
Locke, and my understanding of another, it is both a posteriori and is through sense,
Pierrot, yeah, and where I understand another, I understand him through colour,
and the colour of another, it is both a posteriori and corporeal for understanding himself,
Locke, and the human mind, it does not have innate ideas for the way of itself, and all ideas of the mind, they are developed through experience,
Pierrot, and the ideas of the mind, they always refer through the experience of colour,
and and all my ideas, they are developed through either primary colour or through secondary colour,
Locke, and through common sense, the ideas of the others are not innate, and where the others’ ideas are through experience of the world,
Pierrot, where I see and understand the other, I see and understand himself as having colour,
and where his ideas, they must be through the colour of our world,
Locke, and the others’ ideas, they must be a posteriori for me to consider and like for knowing,
Pierrot, yeah, when I understand the other, I liken to understanding himself through his own colour,
Locke, and Jesus and the father are both not innate, and where both are understood during life,
Pierrot, I have a different point of view on religion, and where Jesus and the father are both through knowing the colour world,
and in the same way, as a half brown, I follow the Buddha, and where I earnt a faith for Buddha through colour and the experience of life,
Locke, and virtue as well, is something which is earnt through experience, and where I may have virtue for Jesus, and where it is through experience,
Pierrot, I may add, that my virtue through Buddha, it was through sense of colour, and where I took it virtue as a half brown for life and way,
Locke, and through an a posteriori way of life, is where ideas are developed, and where all ideas are developed through an a posteriori life,
Pierrot, and through an a posteriori life, all the ideas of the world, they are referred through the sense of colour,
Locke, Yeah, and Jesus has a practical way, and where he remains an idea which we learnt through experience,
Pierrot, yeah, and in the same way, Buddha has a practical way for the earth, and where as an idea, it is brown of himself for the way,
Locke, yeah, and for understanding the a posteriori ideas, they are either whole or part,
Pierrot, and through colour and ideas, the ideas are either whole or half, and where I see for an idea a wall which painted whole white,
and where I see a chair which is painted both yellow and white, and where the idea of the chair is half yellow and half white,
where we see an idea of colour, and where the colours are always either whole or mixed,
Locke, and my following of God is through experience and way of life, and where the way of himself, has always been through sense and way of experience,
Pierrot, yeah, and my idea for following the God, it took place with the secondary world,
Where my faith for God, it happened through experience and way of colour as throughout,
Locke, and my idea for God is not innate, and where I have learnt God in an a posteriori way,
Pierrot, yeah, the God is learnt through the world of secondary colour, and where God himself is secondary,
and the primary colour of others, is where they follow and love the God through color and way,
Locke, and all men have earnt the idea of God, and through sense and induction of life and way,
Pierrot, yeah, and all men have earnt God through colour, and where I follow the Buddha through having the same colour as himself,
and where all ideas of life, they are through colour and the sense of our secondary world,
Locke, and the ideas of the memory, they are through sense and way of both life and matter,
Pierrot, yeah, and all my ideas through memory, they are through the secondary world of colour,
Locke, and about understanding the ideas of another, they are through the corporeal way and essence,
Pierrot, yeah, and the ideas of another, they always refer as the experience of colour through sense,
Locke, and referring to the ideas of the other, well, all his ideas are developed through sense,
Pierrot, yeah, and what the other will sense, it is always through colour and way for life,
Locke, I see the simple ideas of the world, and through sense and induction they always have meaning through reference,
Pierrot, the simple ideas of the world which I see, they always appear through colour and light,
Locke, yeah, and the a posteriori of another, it must be through the way of ideas,
Pierrot, yeah, and the corporeal way of ideas, they are through colour and development through sense,
and where ideas are developed through the sense of our world, and through the world of secondary colour,
Locke, yeah, and the ideas of our world, they are known through the senses, and through experience,
Pierrot, and the ideas of our world, they appear through the way of colour and sense,
Locke, there is both pleasure and pain for induction of sense, and through the induction of the sense of our world,
Pierrot, and through colour, there is always the cause of pleasure, and where the sun proves the yellow way of pleasure though sense,
and where I feel pain, it is through colour, and may either be primary or secondary for life and way,
Locke, yeah, and I liken to understanding the primary of another, and where there are ideas, and as well, memory and reflection,
Pierrot, and where I understand the primary of another, there is his colour for way and essence,
Locke, what I perceive of the world, well, everything for what I see is a posteriori and through sense,
Pierrot, and the a posteriori which I see, it will always have the quality of colour, and the quality is secondary,
Locke, and my retention of mind and body, the ideas of itself are a posteriori and primary,
Pierrot, yeah, and through the mind and body, they are both through primary colour, and through primary essence,
Locke, and the ideas of our world, they are seen and sensed through an a posteriori extension,
Pierrot, yeah, and within extension, there are secondary colours for sense and essence,
Locke, and where I sense the ideas of our world, there is the duration which happens,
Pierrot, and through the colour way of our world, there is duration, and which is the way for colour and time,
Locke, and the sun and moon, they both prove a posteriori for time and way of our nature,
Pierrot, yeah, and the sun and moon, they both radiate the way of time and colour for our world and way of essence,
Locke, and the many people of our world, it is common sense, that their ideas are a posteriori,
Pierrot, where I see the other, I see both the colour and idea of himself, and where it is a posteriori of himself,
Locke, and across our universe, there is the infinity of ideas for sense and way of our realm,
Pierrot, and this infinite universe, it is seen and known through colour and idea, and through an a posteriori way and essence,
Locke, yeah, and my thinking is through the body and mind, and where it is a posteriori completely,
Pierrot, yeah, and the body and mind are both through primary colour, or are through an a posteriori of colour,
Locke, yeah, and pleasure for an idea, it is a posteriori for way and essence, and is through sense,
Pierrot, and pleasure, there is always colour as the reference for the cause, and where pleasure is the effect,
Locke, and my own power is a posteriori, and is through the body and mind, and for way and essence,
Pierrot, yeah, and power, it refers to the persons’ own primary colour, and this primary colour is a posteriori,
Locke, through the will, there is somet