Critique of the New Natural Law Theory
239 pages
English

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239 pages
English
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Description

In this volume Russell Hittinger presents a comprehensive and critical treatment of the attempt to restate and defend a theory of natural law, particularly as proposed by Germain Grisez and John Finnis. A Critique of the New Natural Law Theory begins by examining the positions of various moral philosophers such as Alasdair MacIntyre, Alan Donogan, Elizabeth Anscombe, and Stanley Hauerwas, who wish to recover particular facets of premodern ethics. Hittinger then explores the work of Grisez and Finnis, who claim to have recovered natural law in a manner that avoids the standard objections brought against it since the Enlightenment; they thus claim to have recovered natural law theory available once again for moral theology. Hittinger examines this new theory for internal coherence and consistency. In addition, he examines whether it is sufficiently comprehensive to explicate the religious, anthropological, and metaphysical questions that bear upon natural law ethics. He argues that the new natural law theory fails because it does not take into account philosophical anthropology and metaphysics. It cannot show how and why “nature” is normative for human activity. Hittinger concludes that if natural law theory is to be recovered, we must discover how to constructively bring theoretical rationality to bear upon ethics and practical rationality. Until this is done, he asserts, we will not have a defensible theory of natural law.


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Publié par
Date de parution 30 septembre 2020
Nombre de lectures 0
EAN13 9780268088224
Langue English
Poids de l'ouvrage 9 Mo

Informations légales : prix de location à la page 0,5000€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

Ā CrItiQuE OF tHE nEw nÀurĀl lĀw HEOrY
ÈVïŚïÔŚ áŚ  Bk  éH
ééra r:
aéy aùérwa a aar aÇyr
ACRITIQUE OF THE NEW NaTURaL LAWtHEORY
UŚŚÈ ïTTïGÈ
ÛîVÉSîY ÔF ÔÉ ÀÉ ÉSS Nè DAè NDANA
Copyight 1987 y Uivesity of Note Dàme Pess Note Dàme, Idiàà 46556 aRightŝ ResEVe
Paeack eîïo 989 ISBN 0-268007756
Repite i 000
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Lbay  c caaô-pubÇa daa
bittige rûsse Açiiqûe o te ew àtûà àw heoY Revisios ; v 7) BiiogàhY: p IÇÛdes iex 1. nàtûà àW  LaWPhïosophy 199Gisez, Gemài Gàie FiisJoh 4 I Seies evisios (Note Dàme Tte Il v 7. K474F56H57 1987 171'2 8740344 ISBN 0268007667
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NtrODûctïO N
àn d ràcTicE ànd Which oûghT To bE rEcovErEd or àcŊnTyrE ThE  rincià EEmEnT To bE rEcovErEd is àn EThics o  virTûE ûndErsTood noT WiTHin ThE conTExT o à "mEàp hysic b ioLogy b ràhEr in Eró s o sociEàL nàrràTivEs WHich givE sEciiciTy ànd à m Eàning2ûL TELEoLogy o ThE virTÛEs L o  THis HE  ro  o sE d rEqÛirEs à nàrràTivE o HoW WE rEàcHEd THE oinT o  àràysis in ThE rsT àcE €<E rEcovEris proEc HoWEvEr H às incLEd o THEr ThE o ris Ts. o ExàmE àn onàgàn inhe heo of oálit( ¹    ) WisHEs  o rEcovEr ThE "common moriTy o  hE Es Which in LAgE àrT hàs bEEn ignorEd by "àcà­ dEmic hiosopErs .  €hE "ràdiTionà moràLiy o THE EsErn Word  HE obsErvEd "mûsT rEmàin LàrgEy ûninTEL­ LigibE To àny b o dy ÛnWiing To invEsTigAE is hio oHicàL ànd rEigioÛs oûndàTions    onàgàn hoWEvEr hàs ocsEd Ûon hà  àr o THE "common m oràiy  WHicH is sEpàràLE o m THE rELigioûs o  ThEisTic ELEmEnTsnàmELy ThE ànTiàn Emphàsis Ûpon ThE vÛE o hÛmàn Ersons WhicH in His EsimàTion consTiTÛTEs THE m àin ingrEdiEnT o hE m oriy o hE Es WHic prEdàEs ThE nigEn­ mEnT. n à m o E EcEnT àTicLE hE hàs gonE so àr às o àrgÛE THàT "i WE scrÛiniªE THE sTrÛcTÛrE o T. homàs s ThEory o n àTûràL LàW WE shàLL n d Thà hE TEEoLogy ûndELyin i is noT à hrisTiàniªEd vErsion o EÛděmonism ÛT àn ànTicipàTion o ThE vEry sàmE TELEoogy ànT Wàs To àrrivE à à iTTE m orE THàn ivE hÛndrEd yEàrs àTEr.  ; T is imorTànT To  E à in mind ThàT THis E orT T o rEcovEr onE or ànoHEr àcE o à rEmo dEŖ ETHics mcH Esshe common mo ràiT s noT o onE piEcE or mind . n à vEry imorTànT Essày o  nEàry ThirTy yEàrs àgo EnTiTEd "odErn orà hiosohy  ( ¹ ) ĮiªàETh n scombE conTEndEd Thà THE noion o à "àW concEion o  Ehics  is dErivEd Ex cLÛsivEy rom his TiàniTy. ErE nscomb E goEs àgàins T ThE gràin o onàgàn s àmiTion To rEcovEr ThE common m orAiTy WiThoÛT iTs ThEoLogicà conTEx. ndEEd nscombE HErsE WEnõ s o àr às õo àr¥ÛE HàT E Exicon o àW "dÛy  "norms ànd "obigàTion } oûghT o b E "ÛT on ThE
NrO UçIO N
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n dEx  ûni HE HrisIàn rEmisEs àrE rEcovErEŃ. ď  or nscomb E , H E  robEm o F conEmo ràry morà discoûrsE Is inErminàb Iiy , o ûsE àÇĦnyrE s ErmIs dûE o HE Fàc Hà mo dE HEorIss WisHEŃ o rEàin HE àÇcoûrE­ mEns o "oûgH   Erminoogy WiHoû HE HEoogicà ànd rEigioûs conExs WHicH Woûd màkE sEnsE oF sûcH àn EHIÇs nscombE àniciàEd à Eàs Wo InEs o F HoûgH WHIcH Woûd àEr EmErgE àmong HE so c àEd rEcoţErIss  n IEû o F HE HEoogIcà conEx, shE rEàsonE Hà morà HEoriss mûs rEcovEr HE càssicà EmHàsIs ûon àn EHIcs oF vIrûE , WHicH ûnDErsÇorEs HE ExcEEnÇE oF àcIons ràHEr Hàn rûEs . €o His ExEn  , sHE sE HE sàgE For àcĦnyrE s Work WEny yEàrs àEr Er InsisEncE ûon HE Imp oràncE o F HE sEcI2Ic rEIgIoûs ràDIIon oF HrIs IànIy às o ànicI àEd HE Work o F ànEy àûErWàs . Àn inErEsIng FgûrE àmong HE rEcovErIss , àûErWàs FIrs srEssEd HE imporàncE o F àn EHIcs o F virûE ànd ÇHàràÇEr. or InsàncE , In HIs E àry bookand HE HrisianHara c Er IFEs( ¹    , HE provIdEs àn àsûE ànàysIs oF qûinàs HEory oF morà ÇHàràÇEr WHIcH , HE àrgûEd , H àd b EEn ovEr ookEŃ no o ny by HE ro Es àn ràdiIon bû b y €HomIss à s WEš  İoWEvEr, i n morE rEcEn Works , sûcH às H E EacEa lE Ÿindo HE Hàs movE EcIsvEy ¹ Đ  , oWàrd HE oInion Hààccoûn oF à common mràlIy is misàkEn , ànd Hà à disincIvEy Hris iàn EHics rEqûirEs à rE covEry oF WH à Is sEci2icyH riŝ ¸nàb o û sûcH àn EHic  o rà virûE àn cHàràcEr coninûE o ày à roE , bû noW WiHIn HE sEcIFic conEx o F HrIs Iàn morà H Eoogy HE sory oF Esûs rovIdEs à scHoo For ràInIng in morà cHàràcEr Hà ào Ws commûnIiEs o IvE "àmid HE FràgmEns o F HE socàEd common moràIy.  Is WorH no Ing, o o , Hà HE rEcoţErIss o F ţàrIoûs sri Es àrE no sImy WiHin HE o rbi o F ngo mEricàn H oûgH   Įrns ocH , Fo r ExàmpE , H às àrgûEd From à àrxis  ErsEcivE Hà HE "ricoor o F HE rEvoûionàry ràdIion mûs bE rEcovErEd In àndEm WiH à symàHEic
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