New Man for the new Millennium

Osho

Description

Osho says it is imperative that we become new human beings as we enter the new millennium. He elucidates the seven essential qualities of the New Man and examines issues that have bedevilled generations: love, relationships, marriage, family, money, power, work, and morality. Showing us how to let go of our past, he invites us to wake up to our enlightenment.

Sujets

• Philosophie et théologie
• Mind
• Body

Informations

• Publié par: Penguin Books Ltd
• Date de parution: 14 octobre 2000
• Nombre de lectures: 0
• EAN13: 9789351184133
• Langue: English

Extrait

Osho

NEW MAN FOR THE NEW MILLENNIUM
Contents
About the Author
By the Same Author
Foreword
Part One: A QUANTUM LEAP IN CONSCIOUSNESS
Letting Go of the Past
Beyond Belief-Trusting Your Own Experience
The Message of the Buddhas
Part Two: THE QUALITIES OF HOMO NOVUS
Freedom
Response-ability
Creativity
Playfulness
Intelligence
Maturity
Awareness
Part Three: A NEW LOOK AT ETERNAL QUESTIONS
Love & Relationships
Marriage & Family
Money
Power
Politics
Work
Morality
Part Four: CHALLENGES AND OPPORTUNITIES
Education
Science and Technology
The Generation Gap
Government
Quality of Life
Afterword
List of Sources
Follow Penguin
Copyright Page
PENGUIN BOOKS
NEW MAN FOR THE NEW MILLENNIUM
Osho was born in Kuchwada, Madhya Pradesh, on 11 December 1931. Rebellious and independent from childhood, he insisted on experiencing the truth for himself rather than acquiring knowledge and beliefs given by others.
He attained enlightenment at twenty-one, and went on to complete his academic studies. He spent several years teaching philosophy at the University of Jabalpur. Meanwhile, he travelled throughout India delivering talks and meeting people from all walks of life.
By the late 1960s, Osho had begun to develop his unique dynamic meditation techniques. He felt that modern man is so burdened with the archaic traditions of the past as well as the anxieties of modern-day living, that he must go through a deep cleansing process before he can hope to discover the thought-less, relaxed state of meditation.
In the early 70s, the West first began to hear of Osho. By 1974, a commune had been established around him in Pune, and the trickle of visitors from the West soon became a flood. Osho spoke on every aspect of life, and on the development of human consciousness. Based on his own existential experience rather than on intellectual understanding, he distilled the essence of what is significant to the spiritual quest of contemporary man.
Osho died on 19 January 1990. His commune in India continues to attract thousands of international visitors who come to participate in its meditation, therapy and creative programmes, or to simply experience being in a Buddhafield .
Osho s talks have been published in more than six hundred volumes, and translated into over thirty languages.
Other Books by Osho in Penguin
Life s Mysteries: An Introduction to the Teachings of Osho The Inner Journey: Spontaneous Talks Given by Osho to Disciples and Friends at a Meditation Camp in Ajol, Gujarat, in India
Foreword
New Millennium, New Human Being
A NEW MAN is emerging. The image of the New Man is not yet clear, but the horizon is becoming red and the sun will soon be there. The morning mist is there, and the image of the New Man is vague, but still a few things are crystal clear about the New Man.
And this is of tremendous importance because since the monkey became man, man has remained the same. A great revolution is on the way. It will be far more deep-going than the revolution that happened when monkeys started walking on the earth and became human beings. That change created mind, that change brought psychology in. Now another, far more significant change is going to happen that will bring the soul in, and man will not only be a psychological being but a spiritual being too.
You are living in one of the most alive times ever.
The New Man has already arrived in fragments, but only in fragments. And the New Man has been arriving for centuries, but only here and there. That s how things happen. When the spring comes it starts with one flower. But when the one flower is there, then one can be certain: that spring is not far away. It has come; the first flower has heralded its coming-Zarathustra, Krishna, Lao Tzu, Buddha, Jesus these were the first flowers. Now the New Man is going to be born on a greater scale.
According to me, this new consciousness is the most important thing that is happening today. I would like to tell you something about this new consciousness, its orientations and its characteristics, because you are to help it come out of the womb, because you have to be it. The New Man cannot come from nowhere, he has to come through you. The New Man can only be born through your womb. You have to become the womb.
And if the New Man succeeds, the old will have to go. The old can live only if the New Man is prevented from coming.
It cannot be prevented now, because it is not only a question of the New Man s coming into existence, it is a question of the survival of the whole earth, of consciousness itself, of life itself. It is a question of life and death. The old man has come to utter destructiveness. The old man has reached the end of his tether. Now there is no life possible with the old concept of man but only death. The old man was preparing for a global suicide. He was piling up atom bombs, hydrogen bombs, in order to commit a collective suicide. This is a very unconscious desire. Rather than allowing the New Man to be, the old man would like to destroy the whole thing.
You have to understand, you have to protect the new, because the new carries the whole future with it. And man has come to a stage where a great quantum leap is possible.
The old man was other-worldly, the old man was against this world. The old man was always looking to the heavens. The old man was more concerned with life after death than life before death. The New Man s concern will be life before death. The New Man s concern will be this life, because if this life is taken care of, the other will follow of its own accord. One need not worry about it, one need not think about it.
The old man was too concerned with God. That concern was out of fear. The New Man will not be concerned with God, but will live and love this world, and out of that love he will experience the existence of godliness. The old man was speculative, the New Man is going to be existential.
The old man can be defined in the Upanishadic statement: neti-neti, not this, not this. The old man was negative-life-negative, life-denying. The New Man will be life-affirming: iti-iti, this and this. The old man s concern was that, the New Man s concern will be this, because out of this, that is born, and if you become too concerned with that, you miss both.
Tomorrow is in the womb of today. Take care of today and you have taken care of tomorrow. There is no need to be in any way worried about tomorrow. If you become too worried about tomorrow you have missed today. And tomorrow will come as today-it always comes as today. If you have learned this suicidal habit of missing today, you will miss tomorrow also. You will go on missing. The old man was continuously missing, was miserable, sad. And because he was sad he was against the world, he blamed the world, he blamed samsara. He said, It is because of the world that I am in misery. It is not so. The world is immensely beautiful, it is all beauty, bliss and benediction. There is nothing wrong with the world. Something was wrong with the old mind. The old mind was either past-oriented or future-oriented, which are not really different orientations.
The old mind was concerned with that which is not. The New Man will be utterly in tune with that which is, because it is God, it is reality: iti-iti, this is it. This moment has to be lived in its totality. This moment has to be lived in its spontaneity, with no a priori ideas.
The old man was carrying ready-made answers. He was stuffed with philosophy, religion and all kinds of nonsense. The New Man is going to live life without any a priori conclusion about it. Without any conclusion one has to face existence, and then one knows what it is. If you have already concluded, your conclusion will become a barrier. It will not allow you inquiry-your conclusion will become a blindfold. It will not allow you to see the truth-your investment will be in the conclusion. You will distort reality to fit your conclusion. That s what has been done up to now.
The New Man will not be Hindu, will not be Mohammedan, will not be Christian, will not be communist. The New Man will not know all these isms . The New Man will simply be an opening, a window to reality. He will allow reality as it is. He will not project his own mind upon it. He will not use reality as a screen. His eyes will be available; they will not be full of ideas.
The New Man will not live out of belief, he will simply live. And remember, only those who can simply live, without belief, come to know what truth is. Neither the believer nor the disbeliever ever come to know what truth is. Their beliefs are too heavy on their minds. They are surrounded too much by their belief systems. The New Man will not know any belief system. He will watch, he will observe, he will see, he will live, and he will allow all kinds of experiences. He will be available, he will be multidimensional. He will not carry scriptures in his head, he will carry only alertness, awareness. He will be meditative.
The old man lived out of fear-even his God was nothing but a creation based on fear. His temples, mosques, gurudwaras, churches-they were all based on fear. He was trembling, he was afraid. The New Man will live out of love, not out of fear, because fear serves death, love serves life. If you live out of fear you will never know what life is, you will only know death again and again. And remember, the person who lives out of fear creates all kinds of situations in which he has to feel more and more fear. Your fear creates situations, just as your love creates situations.
If you love, you will find so many occasions to be loving. If you are afraid, you will find so many occasions to be afraid.
Love is going to be the taste of the new consciousness. Because fear was the taste of the old consciousness it created wars. In three thousand years man has fought five thousand wars-as if we have not been doing anything