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Description
Informations
Publié par | Langham Creative Projects |
Date de parution | 28 février 2019 |
Nombre de lectures | 0 |
EAN13 | 9781783685813 |
Langue | English |
Informations légales : prix de location à la page 0,0050€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.
Extrait
Dr Tarus’s work is an exemplary piece of historical, systematic, and contextual theology. He shows that a Christian theology of the divine image (drawing especially on Calvin’s theology) provides a foundation for overcoming ethno-political conflict in Kenya. Where class and ethnic differences too often fuel conflict, corruption, intolerance, and violence, Tarus argues that the Christian theology that all people bear the divine image anchors a vision for social and political unity that also recognizes, respects, and integrates diversity within that community. Tarus sets his constructive contribution in conversation with key voices in the history of African political theology. He also identifies and analyzes the challenges facing Christian political engagement in Kenya. Tarus writes, moreover, with an irenic, thoughtful, and compelling style.
Steven M. Studebaker, PhD
Howard and Shirley Bentall Chair in Evangelical Thought
Associate Professor of Systematic and Historical Theology,
McMaster Divinity College, Hamilton, Canada
Would you like to understand the genesis of ethno-political violence in Kenya and how you can address the vice by renewing God’s image in you? In this well-researched, interesting, objective and revolutionary book, Dr David Tarus invites theologians, religious leaders and scholars of religion, historians, and all Kenyans of goodwill to exercise heroic faith to remove any public leader who does the honor God. He challenges all Christians at the individual level to demonstrate Christian love which is extended beyond close kin and kith. This is a must-read for every Kenyan interested in “Unity, Peace and Liberty, Justice to be found within our borders.”
Eunice Kamaara, PhD
Professor of Religion, Ethics, and Gender Development,
Moi University, Kesses, Kenya
A Different Way of Being
Towards a Reformed Theology of Ethnopolitical Cohesion for the Kenyan Context
David Kirwa Tarus
© 2019 David Kirwa Tarus
Published 2019 by Langham Monographs
An imprint of Langham Publishing
www.langhampublishing.org
Langham Publishing and its imprints are a ministry of Langham Partnership
Langham Partnership
PO Box 296, Carlisle, Cumbria, CA3 9WZ, UK
www.langham.org
ISBNs:
978-1-78368-580-6 Print
978-1-78368-581-3 ePub
978-1-78368-582-0 Mobi
978-1-78368-583-7 PDF
David Kirwa Tarus has asserted his right under the Copyright, Designs and Patents Act, 1988 to be identified as the Author of this work.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher or the Copyright Licensing Agency.
All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan.
Scripture quotations, marked RSV, are from Revised Standard Version of the Bible, copyright ©1946, 1952, and 1971 National Council of the Churches of Christ in the United States of America. Used by permisson. All rights reserved.
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
ISBN: 978-1-78368-580-6
Cover & Book Design: projectluz.com
Langham Partnership actively supports theological dialogue and an author’s right to publish but does not necessarily endorse the views and opinions set forth here or in works referenced within this publication, nor can we guarantee technical and grammatical correctness. Langham Partnership does not accept any responsibility or liability to persons or property as a consequence of the reading, use or interpretation of its published content.
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To my mom who is now with Jesus .
Contents
Cover
Abstract
Acknowledgments
Chapter 1 Introduction
The Need for the Book
Definition of Key Terms
Literature Review
Research Methodology/Model/Framework
Structure of the Book
Chapter 2 History of Ethnopolitical Conflict in Kenya: 1895–2013
The Roots of Ethnopolitical Conflict in Kenya: The “Colonial Situation”
The Mau Mau Uprising and the Freedom of Kenya
The Roots of Ethnic-Based Coalitions and Political Parties in Kenya
Ethnopolitical Conflict during President Jomo Kenyatta’s Era (1963–1978)
Ethnopolitical Conflict during President Daniel Arap Moi’s Era (1978–2002)
Ethnopolitical Conflict during President Mwai Kibaki’s Era (2002–2013)
Conclusion
Chapter 3 The Church and Ethnopolitical Conflict in Kenya: 1982–2013
Ethnopolitical Conflict and the Church in Kenya: A Unified Voice (1982–2002)
Ethnopolitical Conflict and the Church in Kenya: A Divided Voice (2001–2008)
Ethnopolitical Conflict and the Church in Kenya: On the Road to Recovery (2008–2013)
Conclusion
Chapter 4 John Calvin’s Doctrine of the Image of God as a Basis for a Reformed Doctrine of Ethnopolitical Cohesion in Kenya
Defining “Reformed Tradition”
Resourcing the Reformed Tradition
Reformed Churches in Kenya
A Brief Biographical Sketch of John Calvin
Calvin’s Doctrine of the Image of God
Conclusion
Chapter 5 John Calvin’s Doctrine of the Christian Life in Relation to His Anthropology and Its Relevance for Ethnopolitical Cohesion in Kenya
The Role of an Individual Believer
Necessary Resources in the Renewal of God’s Image
The Implications of Calvin’s Doctrine of the Christian Life
Conclusion
Chapter 6 John Calvin’s Political Theology in Relation to His Anthropology and its Relevance for Ethnopolitical Cohesion in Kenya
The Overall Shape of Calvin’s Political Thoughts
Calvin on Christianity and Culture
The Source and Justification for Civil Government
Insights and Limitations of Calvin’s Political Theology for the Kenyan Context
Conclusion
Chapter 7 “A Hungry Stomach Has No Ears”: The Political Theology of David Gitari and Henry Okullu as Theological Responses to Ethnopolitical Conflict in Kenya
Bishop John Henry Okullu
Archbishop David Mukuba Gitari
Okullu, Gitari, and Calvin
Conclusion
Chapter 8 Jesse Mugambi’s Theology of Reconstruction as a Theological Response to Ethnopolitical Conflict in Kenya
A Brief Biography of Jesse Mugambi
The Roots of African Theology of Reconstruction
From Liberation to Reconstruction: The Thesis and Methods of ATOR
Support and Critique of Mugambi’s Reconstruction Theology
Contribution of Mugambi’s Reconstruction Theology to the Quest for Ethnic Cohesion
Conclusion
Chapter 9 John Mbiti’s Theologies of Identity, Culture, and Community as Theological Responses to Ethnopolitical Conflict in Kenya
A Brief Biography of John Samuel Mbiti
The Identity Question of Africa
Mbiti’s Theology of Culture
Mbiti’s Theology of Community
Mbiti and Calvin
Conclusion
Chapter 10 Conclusion, Limitations, and Further Research
Limitations of the Book
Further Research and Engaging Non-Christian Audiences
Appendix Response to Reinhold Niebhur’s Moral Man and Immoral Society
Bibliography
About Langham Partnership
Endnotes
Index
Abstract
This book provides a theological basis for social-political cohesion of Kenyan communities based on a study of the Reformed (John Calvin’s) theological anthropology, Christian life, and politics. The book also examines the works of four Kenyan theologians from a Reformed perspective. Its thesis is that the search for ethnic cohesion in Kenya is a theological task that calls for a new theological anthropology and politics. A new future in Kenya calls for a new way of being human, which can only be availed of when the Kenyan people respond to the divine call and grace and by learning to challenge the inherited visions of the world. The response to God’s call and grace means that the Kenyan people can look at their lives, their identities, in a new way. They can question and interrogate their allegiance to their ethnic communities and political parties and live differently. Only by looking deep into these realities can the Kenyan people find the lasting solution to the challenge of ethnopolitical conflict and, indeed, other social evils such as corruption, intolerance,