Faith That Indigenizes

Marcelo Vargas A.

Description

The growth of evangelicalism in Latin America, specifically among indigenous peoples, is changing the religious and cultural paradigms of the region. In this important work, Dr. Marcelo Vargas A. explores the interplay between Neo-Pentecostalism and Aimaran indigenous identity in La Paz, Bolivia, identifying how the integration of the two has led to social, political, and economic transformation. This study offers insight into the growing impact of the Neo-Pentecostal movement, both in Latin America and beyond, as well as the significant role of indigenous peoples in shaping the future of Christianity across the globe.

Sujets

• Religion
• Christianisme
• Christian Theology
• Philosophie et théologie
• Anthropology

Informations

• Publié par: Langham Creative Projects
• Date de parution: 05 septembre 2022
• Nombre de lectures: 0
• EAN13: 9781839737046
• Langue: English

Extrait

I remember very well the enthusiasm with which my dad spoke to me about the Power of God Church. He joined some of their packed services where he heard Pastor Luis Guachalla preach, listened to their radio station, and was impressed by their rapid growth. However, until I read this book, I never realized the importance of the Aimara background to understand the phenomenal growth of this denomination. Reading it also helped me to understand the Neo-Pentecostal background and the importance of globalization. Congratulations to my dear friend, Marcelo, and to the publishing house for publishing a book that touches on such a pertinent aspect of the Bolivian religious landscape.
Igor Amestegui
Former General Secretary of Bolivian Comunidad Cristiana Universitaria
Director of Langham Preaching Latin America
More than three million people in Bolivia and the western side of central South America speak Aimara, an ancient language and group of civilizations dating back more than two thousand years. The Aimara incorporate much ancient wisdom in their cultures regarding aspects of life like family social structures, agriculture, husbandry (llamas and alpacas), textiles, pottery, precious metals, and high-altitude survival. This book is unique as a casestudy of Aimara who have become members of the Neo-Pentecostal Power of God Church in Bolivia. Dr. Marcelo Vargas, a Bolivian pastor, theologian, and missiologist, is especially qualified to research, understand, and teach us regarding the interplay between ancient Aimara worldview and Neo-Pentecostal spirituality. He demonstrates how Aimara faith is shaping Bolivian Neo-Pentecostal life and how a Neo-Pentecostal spirituality interfaces, affirms, integrates, and strengthens aspects of ancient Aimara worldview, as understood by the Aimara themselves. This book is a must-read for anyone interested in issues of gospel and culture, acculturation, contextualization, the ancient wisdom of ancient people groups, Neo-Pentecostal Christianity, and pastoral issues facing immigrant peoples.
Charles Van Engen, PhD Arthur F. Glasser Senior Professor Emeritus of Biblical Theology of Mission, Fuller Theological Seminary, California, USA Founding President and CEO,
Latin American Christian Ministries/ Programa Doctoral en Teologia PRODOLA
This study of Aimaran Neo-Pentecostals is an important contribution to understanding the persistence of indigenous spirituality, often classified by academics as “folk religion,” or suspected by those tied to the cultural boundaries of western Christianity as “syncretistic.”
Marcelo Vargas makes the compelling argument that the Aimaran religious worldview has always functioned continuously as a strong and stable substructure through all the adaptations and accommodations it has had to make in the face of Incan and Iberian Catholic incursions and, more recently, the global influence of classic Pentecostalism. While the Aimara Neo-Pentecostals share the emphasis on the miraculous and the suprarational, what has evolved is a vernacular version that empowers and transforms and at the same time solidifies and deepens Aimaran identity.
Those of us who are similarly negotiating the continuities and discontinuities between our primal cultures and the changes brought by European and American cultural emissions will resonate with the culture-specific, yet uncannily universal, insights of this book.
Melba Padilla Maggay, PhD
Chair, Institute for Studies in Asian Church and Culture (ISACC), Philippines
Faith That Indigenizes is an appropriate and telling title to Marcelo Vargas’s book. It is the story of a historically subjugated people by various empires that resisted vigorously and sacrificially, maintaining their linguistic and cultural identity. It is a story of Aimara people making the gospel feel at home in their culture amidst the challenges of adapting to the city, poverty, marginalization, the new global realities, and the pilgrimage nature of the good news of the gospel. The study combines an emic approach with the analysis of the author, a Bolivian academic and mission practitioner, whose perspective enriches the study. I highly recommend its reading and welcome its publication to enrich our intercultural learning and mission encounters. This will be a valuable resource for mission oriented and theological institutions.
Rubén Paredes Alfaro, PhD
Dean, Programa Doctoral en Teologia PRODOLA
Marcelo Vargas’s book, Faith That Indigenizes: Neo-Pentecostal Aimara Identity, presents a case study of Aimara involvement in the Power of God Church in La Paz, Bolivia. Three background chapters include the story of this megachurch that has become a religious phenomenon in La Paz. This leads to the specific case study where Vargas details why urbanizing Aimaras are attracted to the church. More significantly, he shows both how the church has changed the Aimaras involved and how the Aimara culture influences the church. While modifying some customs and demonstrating some western tendencies, such as greater individualism, Vargas argues that the underlying Aimara cultural values and worldview remain strong. This book should grace the shelves of any student interested in the integration of missiology, history, indigenous studies, and urban mission.
Nancy Thomas, PhD
Author of A Long Walk, a Gradual Ascent: The Story of the Bolivian Friends Church in Its Context of Conflict (2019)

Faith That Indigenizes
Neo-Pentecostal Aimara Identity
Marcelo Vargas A.

© 2022 Marcelo Vargas A.
Published 2022 by Langham Global Library
An imprint of Langham Publishing
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ISBNs:
978-1-83973-587-5 Print
978-1-83973-704-6 ePub
978-1-83973-705-3 Mobi
978-1-83973-706-0 PDF
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ISBN: 978-1-83973-587-5
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Contents

Cover


Foreword


1 Introduction


When in Time?


Why Aimaran Identity?


Who Are Neo-Pentecostals?


Terminology


2 Socio-Cultural Elements of Aimaran Identity


The Distinctive Nature of Aimaran Culture


Inadequate Western Moulds


Integration: The Concept of Pacha


Neo-Pentecostal Mission towards Quechuas and Aimaras


Traditional Aimaran Religion: Structure, Deities, Rituals and Specialists


Conclusion


3 Bolivian Neo-Pentecostalism: Historical Context


Early Bolivian Christian History


What Indians Are These?


Aimaras in Republican Times


Aimaran Evangelicals and Pentecostalism


Summary


4 The Power of God Church


Introduction


The PoGC in Its Environment


The Mission of the PoGC: Interviews with Members and Leaders


Conclusion


5 Aimaran Identity in the Power of God Church


Social Identity


Everyday Practices and Relations in the Family


Participation in Civic Organizations


Coping with Crisis Situations


Aimaran Religious Actors, Rituals, and Festivals


Maintaining Links with Ancestors and Rural Life


Understanding Conversion


Motivations and Interests in Attending the PoGC


Practices of Piety


Perceptions Concerning Leadership


Conclusion


Analysis and Findings


Bibliography


About Langham Partnership

Endnotes
Foreword
Families and individuals who have come to identify with Aimaran Neo-Pentecostalism have wrestled with the same challenges, idiosyncrasies, and competing expectations of a Eurocentric Christianity as those who have been proselytized and converted to other forms of Christianity in other colonized lands. The story is both new and old at the same time.
Critical questions emerge. How are we to make sense of our precolonial histories and cultures? Was everything that existed prior to the onslaught of colonization a vapour in the eyes of the Creator of the universe? What of the period of our lives under the influence of Catholic sponsored mission, itself often a reflection of colonial ideas, values, and practices?
Marcelo Vargas, in this small but pithy volume, walks us through the struggle to embrace authentic Christian faith by people of indigenous ancestry and context, seeking to maintain traditional indigenous identity. It matters little whether we’re discussing Christianity in Uruguay, Paraguay, Chile, Bolivia, the USA, or Canada, the experiences are not overly different.
In a way that echoes Jaime Bulatao’s “Split-level Christianity” and Paul Hiebert, Daniel Shaw, and Tite Tienou’s “Excluded Middle,” [1] Marcelo draws us to the focal point of virtually all indigenous conversion stories: does one need to cease being indigenous to be Christian – Neo-Pentecostal or otherwise? And,