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Publié par | Troubador Publishing Ltd |
Date de parution | 14 septembre 2022 |
Nombre de lectures | 0 |
EAN13 | 9781803133935 |
Langue | English |
Poids de l'ouvrage | 2 Mo |
Informations légales : prix de location à la page 0,0450€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.
Extrait
Copyright © 2022 Stuart P. Scott
The moral right of the author has been asserted.
Apart from any fair dealing for the purposes of research or private study, or criticism or review, as permitted under the Copyright, Designs and Patents Act 1988, this publication may only be reproduced, stored or transmitted, in any form or by any means, with the prior permission in writing of the publishers, or in the case of reprographic reproduction in accordance with the terms of licences issued by the Copyright Licensing Agency. Enquiries concerning reproduction outside those terms should be sent to the publishers.
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Dedicated to
• those through whom my call to the Ministry of the Word and Sacraments in the United Reformed Church was discerned: Bexley Congregational (to 1972) and then United Reformed Church, where the journey of faith began; the South Aston Church Centre, where I spent the year (1982–83) that changed my life, and the SAND volunteers; the Queens College, Birmingham, now the Queens Foundation for Ecumenical Theological Education, where I was trained for this Ministry (1983–86); and in particular memory and with gratitude for the friendship, support and encouragement of Hugh Kember, Peter Loveitt and Lesslie Newbigin
• local churches I have had the privilege of serving in Coventry (1986–91), Birmingham (1991–2000) and the Black Country (2001–16)
• colleagues in the Ministry of the Word and Sacraments I have served alongside, responding to God’s call and offering ourselves in the service of Christ through the Church as the sign, instrument and foretaste of the kingdom of God
• all preparing and equipping those exploring and developing a vocation as Ministers of the Word and Sacraments: colleagues in training and development roles, denominationally and ecumenically, and the staff and governors of the Resource Centres for Learning of the United Reformed Church in Cambridge, Manchester and Scotland
• Rebecca M, for the gift of friendship and hospitality since 1975
• Jan, and Rebecca and Jonathan and their partners and families, my companions in life, love and learning
• and to Mum and Dad: for your example in Christian lifelong learning and service and your constant love, encouragement and support
See, I am making all things new (Revelation 21:5, NRSV )
Contents
One
Introduction
Two
Reflection 1
Ministry in St John’s United Reformed Church, Stourbridge 2001–2016
Three
Reflection 2
What are Ministers for?
Four
Reflection 3
Reports to Assembly 1982–2017
Five
Reflection 4
Where are we going?
Six
Reflection 5
Pioneer Ministry – theology and practice
Seven
Conclusions
Before the Covid-19 pandemic
Eight
Reflection 6
Ministry in the Covid-19 pandemic
Nine
Reflection 7
On endings
Ten
Final conclusions
Looking beyond the Covid-19 pandemic and into the new normal
Bibliography
Books and printed documents
Websites and digital documents
Acknowledgements
I enjoyed the opportunity to spend the Michaelmas term 2019 on sabbatical leave in Westminster College, Cambridge, funded and supported by the Cheshunt Foundation, with additional support from the United Reformed Church and the Coward Trust. I offer my thanks to them all for this gift of time, and particularly to Sam White, then the Director of the Cheshunt Foundation. I thank also all students and staff at Westminster College for their hospitality and welcome, during that term and on numerous occasions before and since.
The first five reflections are the fruit of reading, conversations and reflection in that term and were written during the sabbatical leave and edited in early 2020. In March 2020 the United Kingdom went into lockdown as a result of the Covid-19 pandemic and the reflection on Ministry in the pandemic was written between May and December 2020, with further editing and the reflection “On Endings” added in 2021 and then final changes in 2022. I thank Robert Pope, Director of Studies in Church History and Doctrine at Westminster College, for generously giving his time and his advice and guidance in the editing process.
Finally I thank all who shared their wisdom, insights, experience and stories during this journey of exploration and reflection, while acknowledging my final responsibility for the views and opinions expressed, conclusions drawn and any errors and omissions.
One
Introduction
“Take this moment, sign and space;
take my friends around;
here among us make the place
where Your love is found.
Take the time to call my name,
take the time to mend
who I am and what I’ve been,
all I’ve failed to tend.
Take the tiredness of my days,
take my past regret,
letting Your forgiveness touch
all I can’t forget.
Take the little child in me,
scared of growing old;
help him/her here to find his/her worth
made in Christ’s own mould.
Take my talents, take my skills,
take what’s yet to be;
let my life be Yours, and yet,
let it still be me.” 1
I have no recollection of when these simple and yet powerful words first came to my attention. They are copyrighted 1989, three years after my ordination to Ministry of the Word and Sacraments in the United Reformed Church. Looking back over more than thirty years, with retirement on the horizon, they reflect my journey of learning and discipleship, the Ministry I have sought to offer, and offer still.
I have recently discovered the writing of poet and Anglican priest Malcolm Guite, who has written several books of poetry and others on Christian faith and theology. He comments on how we discover God’s blessing and healing as prayer takes us deeper into ourselves, and into our stories. Guite writes, When we begin to pray, we have to start where we are, usually just on the surface of our lives; but there is always so much else going on. We all have a familiar outer layer to our lives but are there not also, deeper in our psyche, the burrows and dens where the shyer and more furtive elements of our inner life are rooted and nestling? Might these half-acknowledged parts of ourselves also be brought to God for blessing, noticed a little and offered to him? Do we have longer and deeper memories, perhaps going right back into our family histories, which have, as it were, shaped the landscape of who we are? Perhaps prayer might be a way to bring them for blessing and healing to God, for whom all times are present, in whom is the fulness of time. 2
These reflections bring some of my own story to God for blessing and healing. They have been edited, developed and then extended to include reflection on Ministry through the Covid-19 pandemic and are offered to the wider Church to bring blessing as we journey in times of challenge and opportunity through and out of the pandemic and explore where God is calling us now.
This is not academic writing 3 although footnotes, references and a bibliography are included. I write from personal perspective to process recent experience and to reflect on the longer term and seek to draw from that experience for the wider Church. Each of the reflections stands alone but shares a common concern for the future of the United Reformed Church and the renewal of its local churches, focusing on the shape of Ministry that serves those churches. They also progress, from the past to the future.
The first reflection highlights issues and experience in a long Ministry at St John’s United Reformed Church in Stourbridge. I was Minister there for fifteen years, from September 2001 to October 2016. I also give close attention to the closure of the church at New Year 2017. In the second reflection I offer thoughts on the theology and practice of Ministry of the Word and Sacraments. In the third I consider reports and resolutions related to ordained Ministry presented to the General Assembly of the United Reformed Church since 1982. I offer reflection on some numbers and some informal conversations around the theology and practice of ordained Ministry in the fourth reflection before reflecting in the fifth on the development of “pioneer ministry”, mainly in the context of the United Reformed Church but with some reference to ecumenical partnership. I then present some preliminary conclusions, before the sixth reflection, on Ministry in the United Reformed Church in the coronavirus pandemic. The closure of the United Church, Halesowen in October 2021, against the background of the continuing pandemic, prompted the additional reflection “On endings” which I have inserted before final