Living the Sabbath (The Christian Practice of Everyday Life)

Norman Wirzba

Description

Sabbath is one day a week when we should rest from our otherwise harried lives, right? In Living the Sabbath, Norman Wirzba leads us to a much more holistic and rewarding understanding of Sabbath-keeping. Wirzba shows how Sabbath is ultimately about delight in the goodness that God has made--in everything we do, every day of the week. With practical examples, Wirzba unpacks what that means for our daily lives at work, in our homes, in our economies, in school, in our treatment of creation, and in church. This book will appeal to clergy and laypeople alike and to all who are seeking ways to discover the transformative power of Sabbath in their lives today.

Sujets

• Philosophie et théologie

Informations

• Publié par: Baker Publishing Group
• Date de parution: 01 décembre 2006
• Nombre de lectures: 1
• EAN13: 9781585582006
• Langue: English

Extrait

Praise for Living the Sabbath
In our hot-and-now commodity culture, in which even religion is often seen as just another thing to be consumed, Living the Sabbath is a clarion call to retrieve the wisdom of the biblical understanding of Sabbath. Clearly and engagingly written, free of scholarly clutter, and brim full of much practical insight on how to live with joy and delight, Norman Wirzba s book is a welcome and timely addition to the Christian Practice of Everyday Life series. This book deserves a wide readership.
-Steven Bouma-Prediger, Hope College
Norman Wirzba s Living the Sabbath takes us beyond the usual depictions of Sabbath as individual retreat into the practices of Sabbath that engage the fullness of our lives. He explores what it means to live out of a sense of Sabbath in family and community relationships, work and social commitments, and in the theological expressions of delight in the goodness of God. Here is a text for living simply and in the continuing transformation of our lives by God s grace.
-Malcolm Lyle Warford, Lexington Theological Seminary
This book reads so well that you re tempted to speed through it. But don t. Enjoy it with a glass of iced tea; sit in your rocking chair on the porch and savor it, read slowly, let it sink in. Turn off the television, stay away from the mall, have a conversation with your neighbors, eat homegrown tomatoes. Practice it while you read it. Learn to do Sabbath. Take delight.
-Kyle Childress, pastor of Austin Heights Baptist Church, Nacogdoches, Texas
Living the Sabbath
The Christian Practice of Everyday Life David S. Cunningham and William T. Cavanaugh, series editors
This series seeks to present specifically Christian perspectives on some of the most prevalent contemporary practices of everyday life. It is intended for a broad audience-including clergy, interested laypeople, and students. The books in this series are motivated by the conviction that, in the contemporary context, Christians must actively demonstrate that their allegiance to the God of Jesus Christ always takes priority over secular structures that compete for our loyalty-including the state, the market, race, class, gender, and other functional idolatries. The books in this series will examine these competing allegiances as they play themselves out in particular day-to-day practices, and will provide concrete descriptions of how the Christian faith might play a more formative role in our everyday lives.
The Christian Practice of Everyday Life series is an initiative of The Ekklesia Project, an ecumenical gathering of pastors, theologians, and lay leaders committed to helping the church recall its status as the distinctive, real-world community dedicated to the priorities and practices of Jesus Christ and to the inbreaking Kingdom of God. (For more information on The Ekklesia Project, see < www.ekklesiaproject.org >.)
Living the Sabbath
Discovering the Rhythms of Rest and Delight
THE CHRISTIAN PRACTICE OF EVERYDAY LIFE Series
Norman Wirzba
2006 by Norman Wirzba
Published by Brazos Press a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.brazospress.com
Printed in the United States of America
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means-for example, electronic, photocopy, recording-without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.
Library of Congress Cataloging-in-Publication Data
Wirzba, Norman.
Living the Sabbath : discovering the rhythms of rest and delight / Norman Wirzba.
p. cm. - (The Christian practice of everyday life)
Includes bibliographical references.
ISBN 10: 1-58743-165-3 (pbk.)
ISBN 978-1-58743-165-4 (pbk.)
1. Rest-Religious aspects-Christianity. 2. Sabbath. I. Title. II. Series.
BV4597.55.W57 2006
263'.1-dc22 2006010011
Scripture is taken from the New Revised Standard Version of the Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
For Gretchen
Unto my Mind again repair: Which makes my Life a Circle of Delights . . .
Contents
Foreword by Wendell Berry
Preface
Part 1: Setting a Sabbath Context
1. Losing Our Way
2. The Meaning of the Sabbath
3. From Sabbath to Sunday
4. The Practice of Delight
5. The Decline of Delight
6. Pain and Suffering
Part 2: The Sabbath in Practical Context
7. Work and the Sabbath
8. Sabbath at Home
9. Sabbath Economics
10. Sabbath Education
11. Sabbath Environmentalism
12. Sabbath Worship
Notes
Foreword
We are living at the climax of industrialism. The cheap fossil fuels, on which our world has grown dependent, are now becoming expensive in money and in lives. The industrial era at climax, in the panic of long-anticipated decline, has imposed on us all its ideals of ceaseless pandemonium. The industrial economy, by definition, must never rest. Rest would deprive us of light, heat, food, water, and everything else we need or think we need. The economic impulse of industrial life (to stretch a term) is limitless. Whatever we have, in whatever quantity, is not enough. There is no such thing as enough. Our bellies and our wallets must become oceanic, and still they will not be full. Six workdays in a week are not enough. We need a seventh. We need an eighth. In the industrial world, at climax, one family cannot or will not support itself by one job. We need a job for the day and one for the night. Thank God for the moon! We cannot stop to eat. Thank God for cars! We dine as we drive over another paved farm. Everybody is weary, and there is no rest.
To rest, we are persuaded, we must get away. But getting away involves us in the haste, speed, and noise, the auxiliary pandemonium, of escape. There is, by the prevailing definition, escape, but there is no escape from escape. Or there is none unless we adopt the paradoxical and radical expedient of just stopping.
Just stopping is the opportune subject of this book. The thought of just stopping is not new and it is not simple. In biblical tradition, it is one of the oldest thoughts. Humans, one must suppose, thought of stopping soon after they had thought of whatever first made them tired. But biblical tradition elevates just stopping above physiology necessity, makes it a requirement, makes it an observance of the greatest dignity and mystery, and assigns it a day. The day is named Sabbath. On that day people are to come to rest, just stop, and not merely because they are tired; they are to do so in commemoration of the seventh day, the day on which, after the six days of creation, God rested.
He was not able to rest until the seventh day because the creation was not completed until the end of the sixth day. The world, once it was made, was not complete in the sense that it was done or finished. It was complete because it was whole. Its maker had so filled it with living creatures so invested with his spirit and breath that it could keep on working, it could live on its own, while he rested. It was an active and ongoing wholeness. It was a wholeness that could adapt and change; it could evolve, as you may say if you wish. That too.
And so the humans who remember the Sabbath day do so not only to rest, but also to honor the rest of the seventh day, which perfected the work of the six days. This rest is made possible by the capability of the creation, once made whole, to continue indefinitely on the basis of its originating principles and its culminating goodness. The creation is a living work in which every creature must participate, by its own nature and by the nature of the world. We humans, by our particular nature, must participate for better or worse, and this is our choice to make. Will we choose to participate by working in accordance with the world s originating principles, in recognition of its inherent goodness and its maker s approval of it, in gratitude for our membership in it, or will we participate by destroying it in accordance with our always tottering, never resting self-justifications and selfish desires?
The requirement of Sabbath observance invites us to stop. It invites us to rest. It asks us to notice that while we rest the world continues without our help. It invites us to find delight in the world s beauty and abundance. (Thank God for cheap recreation!) Now, in our pandemonium, it may be asking us also to consider that if we choose not to honor it and care well for it, the world will continue in our absence.
The life of this world is by no means simple or comprehensible to us humans. It involves darkness and suffering; it confronts us daily with mystery and our ignorance. But the idea of the Sabbath passes through it as a vein of light, reminding us of the inherent sanctity of the world and our life, and of the transformative sanity of admiration, gratitude, and care. Norman Wirzba s book asks what kind of human life it takes to include the Sabbath. It is high time somebody asked. As this book shows, what is implied is a set of answers dangerous to ignore.
Wendell Berry
Preface
There is an ancient rabbinic tradition that says if we learn to celebrate the Sabbath properly and fully even once, the Messiah will come. This is a striking view because it suggests that Sabbath observance is the fulfillment or perfection of a religious life that is harmoniously tuned to the life-giving and life-promoting ways of God. Without the Sabbath, in other words, faith, but also life itself, is in peril of losing its most basic and comprehensive orientation and purpose. Just as God s shabbat completes the creation of the universe-by demonstrating that the proper response to the gifts of life is celebration and delight-so too should our Sabbaths be the culmination of habits and days that express grat