Martha Ruth, Preacher's Daughter: Her Journey Through Religion, Sex and Love

Marti Eicholz

Description

This is the story of a child born into a conservative fundamentalist preacher's family in Indiana.

Her journey through thirty tumultuous years was:
*within the strict regulations of the church community
*within the confines of a love-starved home
*within an unbelievable marriage

During the journey, she:
*moved quickly through school, graduating and becoming a teacher at age 19
*became a leader in the educational community
*found the true love she had sought and been denied for so long

Sujets

• Vie de famille
• Parentalité et Éducation des Enfants
• Sexualité
• sexualité
• Sexualité
• Religion
• Philosophie et théologie
• Biblical Studies

Informations

• Publié par: eBookIt.com
• Date de parution: 22 janvier 2016
• Nombre de lectures: 0
• EAN13: 9781456625764
• Langue: English
• Poids de l'ouvrage: 7 Mo

Extrait

Martha Ruth, Preacher's Daughter: Her Journey Through Religion, Sex and Love
 
by
Marti Eicholz

 
Copyright 2015 Marti Eicholz,
All rights reserved.
 
 
Published in eBook format by eBookIt.com
http://www.eBookIt.com
 
 
ISBN-13: 978-1-4566-2576-4
 
 
No part of this book may be reproduced in any form or by any electronic or mechanical means including information storage and retrieval systems, without permission in writing from the author. The only exception is by a reviewer, who may quote short excerpts in a review.




MARTHA RUTH traces her extraordinary life through small-town Indiana, churches, families, and taboos.

By Marti Eicholz

 
 
 
This book is dedicated to those who graced the first thirty plus years of my life: family, friends, teachers, students, and church communities.
Together, we navigated the twists, turns, and directions of my journey.
All of you helped shape the person that I have become. Thank you.
INTRODUCTION
World War I had ended.
This was a great time to live in Indiana and to call yourself a Hoosier.
But nothing stays the same, and all was about to change for Indiana.
The stock market crashed in 1929, leading to the Great Depression.
Unemployment and poverty became things everyone shared.
Clifford and Imogene Hertel moved with their children from Ohio to Fort Wayne, Indiana.

Children: Mildred, James, Dale, and Velma.

Clifford could get off the farm. He got a job on the railroad. Imogene found work in the big city, cooking and baking for local restaurants. It was important that their family connect with the Society of Friends for spiritual growth. Their message declared that salvation is a personal matter between the individual and God. No human mediator or outward ordinance is necessary to encounter the Living God. They championed nonviolence, social justice, and simplicity of living.
James William was the second child of Clifford and Imogene. James was an active child, selling newspapers on the street corners, showing leadership skills in school and after-school activities, and winning academic awards; and as a young man, he delved into his spiritual side, participating actively in the Friends Movement.

Leaning toward religious pursuits, he was a natural for the nearby academy started by the Society of Friends to educate young people in a Christian atmosphere. In May 1911, William M. Smith founded the Westfield Union Bible Seminary. The mission was to train men and women in the Word of God. They believed that God created every person to fulfill a unique ministry, and the academy and the seminary were to provide the knowledge and experiences to find and prepare for that ministry. James enrolled at the Westfield Union Bible Seminary to study for the ministry.

Olas and Edna “Doll” Hine lived in Lebanon, Indiana.

They had four children: Robert, Martha, Juanita, and Barbara.
Martha’s intention and desire were to become a nurse, but her father thought such a profession was not worthy of her religious, high-standard, moral upbringing. The Hine family was part of the revival of scriptural holiness that had swept across various denominations.

The Hine family was instrumental in building the Lebanon, Indiana, church.
It was decided that Martha would attend the Union Bible Seminary at Westfield, Indiana, to prepare for God’s work.
James and Martha met at Westfield.
Martha knew at first sight that James was the man she wished to marry. One day, he saved a seat for her in one of their classes, and that is all it took for them to become a couple.
LEBANON—THE BEGINNING

James and Martha married on June 5, 1937.
After their wedding, James hitched a house trailer to his vehicle, and they started married life on the road preaching the Gospel. Martha’s accordion and James’s guitar added some musical numbers to their ministry.


Martha soon became anxious and frightened about her new world and the uncertainty of it all: not knowing where the next meeting would be, not knowing how much money they would receive, travel time between engagements, meeting and greeting new people, and not having a friend, supporter, helper, guide, or confidant—only James. James was busy preparing sermons, soliciting meetings, and trying to keep the car and trailer running. And she missed her sisters, Juanita and Barbara, and her new sister-in-law, Margaret.

Martha felt alone. Even though she attended services every night sharing the Good News of God’s salvation powers, that didn’t seem to satisfy her. Then, Martha started doing a lot of spitting; and on a visit to her parents, her mother said, “Martha, quit spitting! People will think you are pregnant.” Well, she was. It was not easy being on the road, and Martha’s anxieties grew. James and Martha arranged their schedule to be with Martha’s parents, Olas and Doll Hine, in Lebanon, Indiana, for Thanksgiving in 1939. Martha stayed with her parents until the birth. James continued his ministry. Lebanon had a good hospital. She was in a familiar environment with family and good support. It was not an easy pregnancy nor an easy birth. On December 10, 1939, their daughter came into the world after forceps were used to grasp, manipulate, and extract her, leaving her head brutally bruised. James was in Terre Haute, Indiana, but he rushed to Martha’s side. It is said this was the only service he ever canceled or didn’t show up for throughout his lengthy career.
James named their daughter Martha Ruth. Martha was wishing for Sharon Rose. Thinking about baby names, do we give enough time, research, and thought? Are they good-sounding ones, or do they remind us of someone in the family, or are we giving a toast in honor and recognition of a loved one? It was interesting that James, being a student and scholar of the Bible, would name his newborn Martha.
In the Bible, when Jesus visited the home of Mary and Martha, Martha was “cumbered about many things.” Mary sat at the Lord’s feet listening to what he had to say. Martha was distracted by all the preparations that had to be made.
Martha even came to the Lord and asked, “Lord, don’t you care that my sister has left me to do the work for myself? Tell her to help me!”
“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken from her.” Martha was more practical than spiritual. She was known for her obsession with housework.
The Biblical meaning of the name Martha is “bitter.” Ruth was the one in the Bible story who said, “Whither thou goest I will go.” No matter where? I find it interesting. Ruth was known to be virtuous, loyal, and faithful. She left her family, her gods, and her nationality and traveled to a new land she had never seen and where she knew no one.
As the story unfolds, maybe the balance of the two names together will “work.”
This is Martha Ruth.
I am Martha Ruth.
This is my story.

Grandmother Hine took good care of me and my mother.

Grandfather Hine stated that when he saw his first grandchild, I smiled and let him know that I was ready to get going.
The three of us were back on the road.

Within a few months, I was walking and starting a stir. My dad’s mother, Imogene, would visit and give my parents a breather. Grandmother Hertel encouraged me to express myself. She would read to me. We giggled together.

Grandmother gave me license to explore my surroundings, even if that meant tossing all the contents of the drawers onto the floor. I learned early on that it was fun having Grandma Hertel around. I was experiencing my first taste of being free, the freedom to be myself completely.

One evening, during my father’s sermon, I decided I wanted to have some fun, just like I did with Grandma. I stood up in the pew, looked around, giggled, and started acting out with some parishioners in the congregation. My father did not stop a beat with his sermon, but he came out of the pulpit and gave me a couple of whacks on the behind and continued. The fun stopped.
I was an active child, so my parents decided to place a leather leash on my wrist to keep me close to them. This was somewhat of a problem: Whether I jerked away or my parents were pulling on the leash, my wrists would frequently pop out of joint. In adulthood, I still show signs of disjointed wrists.
It was tough on the road from one engagement to another with services every night and very little money plus an active little one. The car and the trailer were aging, and the wear and tear on body and soul was a challenge.
My parents made a decision to seek ordination by the Pilgrim Holiness Church. My mother’s family were members and supporters of this denomination. My father had the proper credentials, excellent academic accomplishments, experience, and solid recommendations. He passed all the tests and interviews. He became an ordained minister in good standing for the Pilgrim Holiness Church.
ELNORA and EPSOM

Martha Ruth age 2

My father was appointed pastor of the twin churches of Elnora and Epsom in the southwestern part of Indiana. The topography of southern Indiana is varied and complex, with large tracts of forest, rolling fields, sharp hills, and flat valleys. Southern Indiana has a number of small, quaint, charming towns. Every county is bordered by a river. Streams and creeks are abundant. The village of Elnora sprang into existence with the completion, in 1885, of the Evansville & Indianapolis Railroad. It promised to become an important point for the buying and shipping of corn, wheat, and other farm products. There was a post office, stores, an ice house, a school, and the church. Epsom had a half-dozen dwellings, stores, a post office, and a schoolhouse. It was given its name because the water from a well in the hamlet was thought to resemble the famous Epsom salt in taste.
Each village had a church, and they needed to share a minister. We lived in E